Public Speaking: Principles and Practice Part 13

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AGAINST WAR WITH MEXICO

From a speech to the United States Senate, February 11, 1847

BY THOMAS CORWIN

The President has said he does not expect to hold Mexican territory by conquest. Why, then, conquer it? Why waste thousands of lives and millions of money fortifying towns and creating governments, if, at the end of the war, you retire from the graves of your soldiers and the desolated country of your foes, only to get money from Mexico for the expense of all your toil and sacrifice? Who ever heard, since Christianity was propagated among men, of a nation taxing its people, enlisting its young men, and marching off two thousand miles to fight a people merely to be paid for it in money? What is this but hunting a market for blood, selling the lives of your young men, marching them in regiments to be slaughtered and paid for like oxen and brute beasts?

Sir, this is, when stripped naked, that atrocious idea first promulgated in the President's message, and now advocated here, of fighting on till we can get our indemnity for the past as well as the present slaughter. We have chastised Mexico, and if it were worth while to do so, we have, I dare say, satisfied the world that we can fight.



Sir, I have read in some account of your Battle of Monterey, of a lovely Mexican girl, who, with the benevolence of an angel in her bosom and the robust courage of a hero in her heart, was busily engaged during the b.l.o.o.d.y conflict, amid the crash of falling houses, the groans of the dying, and the wild shriek of battle, in carrying water to slake the burning thirst of the wounded of either host. While bending over a wounded American soldier, a cannonball struck her and blew her to atoms! Sir, I do not charge my brave, generous-hearted countrymen who fought that fight with this. No, no! We who send them-- we who know what scenes like this, which might send tears of sorrow "down Pluto's iron cheek," are the invariable, inevitable attendants on war--we are accountable for this. And this--this is the way we are to be made known to Europe. This--this is to be the undying renown of free, republican America! "She has stormed a city--killed many of its inhabitants of both s.e.xes--she has room"! So it will read. Sir, if this were our only history, then may G.o.d of His mercy grant that its volume may speedily come to a close.

Why is it, sir, that we, the United States, a people of yesterday compared with the older nations of the world, should be waging war for territory--for "room?" Look at your country, extending from the Alleghany Mountains to the Pacific Ocean, capable itself of sustaining in comfort a larger population than will be in the whole Union for one hundred years to come. Over this vast expanse of territory your population is now so spa.r.s.e that I believe we provided, at the last session, a regiment of mounted men to guard the mail from the frontier of Missouri to the mouth of the Columbia; and yet you persist in the ridiculous a.s.sertion, "I want room." One would imagine, from the frequent reiteration of the complaint, that you had a bursting, teeming population, whose energy was paralyzed, whose enterprise was crushed, for want of s.p.a.ce. Why should we be so weak or wicked as to offer this idle apology for ravaging a neighboring Republic? It will impose on no one at home or abroad.

Do we not know, Mr. President, that it is a law never to be repealed that falsehood shall be short-lived? Was it not ordained of old that truth only shall abide for ever? Whatever we may say to-day, or whatever we may write in our books, the stern tribunal of history will review it all, detect falsehood, and bring us to judgment before that posterity which shall bless or curse us, as we may act now, wisely or otherwise. We may hide in the grave (which awaits us all) in vain; we may hope there, like the foolish bird that hides its head in the sand, in the vain belief that its body is not seen; yet even there this preposterous excuse of want of "room" shall be laid bare and the quick- coming future will decide that it was a hypocritical pretense under which we sought to conceal the avarice which prompted us to covet and to seize by force that which was not ours.

THE MURDER OF LOVEJOY

From "Speeches and Lectures," with the permission of Lothrop, Lee and Shepard, Boston, publishers.

BY WENDELL PHILLIPS

Mr. Chairman: We have met for the freest discussion of these resolutions, and the events which gave rise to them. I hope I shall be permitted to express my surprise at the sentiments of the last speaker,--surprise not only at such sentiments from such a man, but at the applause they have received within these walls. A comparison has been drawn between the events of the Revolution and the tragedy at Alton. We have heard it a.s.serted here, in Faneuil Hall, that Great Britain had a right to tax the Colonies, and we have heard the mob at Alton, the drunken murderers of Lovejoy, compared to those patriot fathers who threw the tea overboard! Fellow citizens, is this Faneuil Hall doctrine? The mob at Alton were met to wrest from a citizen his just rights,--met to resist the laws. We have been told that our fathers did the same; and the glorious mantle of Revolutionary precedent has been thrown over the mobs of our day. To make out their t.i.tle to such defense, the gentleman says that the British Parliament had a _right_ to tax these colonies. It is manifest that, without this, his parallel falls to the ground; for Lovejoy had stationed himself within const.i.tutional bulwarks. He was not only defending the freedom of the press, but he was under his own roof, in arms with the sanction of the civil authority. The men who a.s.sailed him went against and over the laws. The _mob_, as the gentleman terms it,--mob, forsooth! certainly we sons of the tea-spillers are a marvelously patient generation!--the "orderly mob" which a.s.sembled in the Old South to destroy the tea were met to resist, not the laws, but illegal exactions. Shame on the American who calls the tea tax and stamp act _laws!_ Our fathers resisted, not the King's prerogative, but the King's usurpation. To find any other account, you must read our Revolutionary history upside down. Our state archives are loaded with arguments of John Adams to prove the taxes laid by the British Parliament unconst.i.tutional,--beyond its power. It was not till this was made out that the men of New England rushed to arms. The arguments of the Council Chamber and the House of Representatives preceded and sanctioned the contest. To draw the conduct of our ancestors into a precedent for mobs, for a right to resist laws we ourselves have enacted, is an insult to their memory. The difference between the excitements of those days and our own, which the gentleman in kindness to the latter has overlooked, is simply this: the man of that day went for the right, as secured by the laws. They were the people rising to sustain the laws and const.i.tution of the Province. The rioters of our day go for their own wills, right or wrong. Sir, when I heard the gentleman lay down principles which place the murderers of Alton side by side with Otis and Hanc.o.c.k, with Quincy and Adams, I thought those pictured lips [pointing to the portraits in the Hall] would have broken into voice to rebuke the recreant American,--the slanderer of the dead.

The gentleman said that he should sink into insignificance if he dared to gainsay the principles of these resolutions. Sir, for the sentiments he has uttered, on soil consecrated by the prayers of Puritans and the blood of patriots, the earth should have yawned and swallowed him up.

I am glad, Sir, to see this crowded house. It is good for us to be here. When Liberty is in danger, Faneuil Hall has the right, it is her duty, to strike the keynote for these United States.

DEPICTING CHARACTER

A TALE OF THE PLAINS

From "Hunting the Grizzly," with the permission of G. P. Putnam's Sons, New York and London, publishers.

BY THEODORE ROOSEVELT

One of my valued friends in the mountains, and one of the best hunters with whom I ever traveled, was a man who had a peculiarly light-hearted way of looking at conventional social obligations. Though in some ways a true backwoods Donatello, he was a man of much shrewdness and of great courage and resolution. Moreover, he possessed what only a few men do possess, the capacity to tell the truth. He saw facts as they were, and could tell them as they were, and he never told an untruth unless for very weighty reasons. He was preeminently a philosopher, of a happy, skeptical turn of mind. He had no prejudices.

On one occasion when we were out together we killed a bear, and after skinning it, took a bath in a lake. I noticed he had a scar on the side of his foot, and asked him how he got it, to which he responded, with indifference:--

"Oh, that? Why, a man shoo tin' at me to make me dance, that was all."

I expressed some curiosity in the matter, and he went on:

"Well, the way of it was this: It was when I was keeping a saloon in New Mexico, and there was a man there by the name of Fowler, and there was a reward on him of three thousand dollars--"

"Put on him by the State?"

"No, put on by his wife," said my friend; "and there was this--"

"Hold on," I interrupted; "put on by his wife, did you say?"

"Yes, by his wife. Him and her had been keepin' a faro bank, you see, and they quarreled about it, so she just put a reward on him, and so--"

"Excuse me," I said, "but do you mean to say that this reward was put on publicly?" to which my friend answered with an air of gentlemanly boredom at being interrupted to gratify my thirst for irrelevant detail:--

"Oh, no, not publicly. She just mentioned it to six or eight intimate personal friends."

"Go on," I responded, somewhat overcome by this instance of the primitive simplicity with which New Mexican matrimonial disputes were managed, and he continued:--

"Well, two men come ridin' in to see me to borrow my guns. My guns was Colt's self-c.o.c.kers. It was a new thing then, and they was the only ones in town. These come to me, and 'Simpson,' says they, 'we want to borrow your guns; we are goin' to kill Fowler.'

"'Hold on for a moment,' said I, 'I am willin' to lend you them guns, but I ain't goin' to know what you'r' goin' to do with them, no, sir; but of course you can have the guns.'" Here my friend's face lightened pleasantly, and he continued:--

"Well, you may easily believe I felt surprised next day when Fowler come ridin' in, and, says he, 'Simpson, here's your guns!' He had shot them two men! 'Well, Fowler,' says I, 'if I had known them men was after you, I'd never have let them have the guns nohow,' says I. That wasn't true, for I did know it, but there was no cause to tell him that."

I murmured my approval of such prudence, and Simpson continued, his eyes gradually brightening with the light of agreeable reminiscence:--

"Well, they up and they took Fowler before the justice of peace. The justice of the peace was a Turk."

"Now, Simpson, what do you mean by that?" I interrupted.

"Well, he come from Turkey," said Simpson, and I again sank back, wondering briefly what particular variety of Mediterranean outcast had drifted down to Mexico to be made a justice of the peace. Simpson laughed and continued: "That Fowler was a funny fellow. The Turk, he committed Fowler, and Fowler, he riz up and knocked him down and tromped all over him and made him let him go!"

"That was an appeal to a higher law," I observed. Simpson a.s.sented cheerily, and continued:--

"Well, that Turk, he got nervous for fear Fowler was goin' to kill him, and so he comes to me and offers me twenty-five dollars a day to protect him from Fowler; and I went to Fowler, and 'Fowler,' says I, 'that Turk's offered me twenty-five dollars a day to protect him from you. Now, I ain't goin' to get shot for no twenty-five dollars a day, and if you are goin' to kill the Turk, just say so and go and do it; but if you ain't goin' to kill the Turk, there's no reason why I shouldn't earn that twenty-five dollars a day!' and Fowler, says he, 'I ain't goin' to touch the Turk; you just go right ahead and protect him.'"

So Simpson "protected" the Turk from the imaginary danger of Fowler, for about a week, at twenty-five dollars a day.

Then one evening he happened to go out and meet Fowler, "and," said he, "the moment I saw him I know he felt mean, for he begun to shoot at my feet," which certainly did seem to offer presumptive evidence of meanness. Simpson continued:--

"I didn't have no gun, so I just had to stand there and take it until something distracted his attention, and I went off home to get my gun and kill him, but I wanted to do it perfectly lawful; so I went up to the mayor (he was playin' poker with one of the judges), and says I to him, 'Mr. Mayor,' says I, 'I am goin' to shoot Fowler.' And the mayor he riz out of his chair and he took me by the hand, and says he, 'Mr.

Simpson, if you do I will stand by you'; and the judge he says, 'I'll go on your bond.'"

Fortified by this cordial approval of the executive and judicial branches of the government, Mr. Simpson started on his quest.

Meanwhile, however, Fowler had cut up another prominent citizen, and they already had him in jail. The friends of law and order, feeling some little distrust as to the permanency of their own zeal for righteousness, thought it best to settle the matter before there was time for cooling, and accordingly, headed by Simpson, the mayor, the judge, the Turk, and other prominent citizens of the town, they broke into the jail and hanged Fowler. The point in the hanging which especially tickled my friend's fancy as he lingered over the reminiscence was one that was rather too ghastly to appeal to our own sense of humor. In the Turk's mind there still rankled the memory of Fowler's very unprofessional conduct while figuring before him as a criminal. Said Simpson, with a merry twinkle of the eye: "Do you know, that Turk, he was a right funny fellow too after all. Just as the boys were going to string up Fowler, says he, 'Boys, stop; one moment, gentlemen,--Mr. Fowler, good-by,' and he blew a kiss to him!"

GUNGA DIN

From "Departmental Ditties," with the permission of A. P. Watt and Son, London, and Doubleday, Page and Company, New York.

BY RUDYARD KIPLING

Public Speaking: Principles and Practice Part 13

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