Public Speaking: Principles and Practice Part 27
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BY WILLIAM E. RUSSELL
As I stand here to-night, a Democrat, speaking to Democrats, and to men whose conscience party could not bind,--men who carry their sovereignty each under his own hat,--there comes vividly back to me the stirring words with which the chairman opened a similar meeting on the eve of the great battle of 1884, "This is a union meeting;" and, as he spoke, the minds of his hearers went back to war days, when principle was placed above party, and patriotism above partisans.h.i.+p.
Our union is not for the triumph of any man, but for the triumph of ideas; for a living faith, a progressive spirit. It is of that to-night I speak.
It has often been said that there was little difference between the two parties. Perhaps that was the criticism of honest men, whose earnest desire for honest candidates led them to look no farther. To-day every intelligent man in Ma.s.sachusetts knows that there is a wide difference between the parties,--all the difference that there is between standing still and moving forward. I do not believe that this difference is accidental. It is the natural evolution of the history and purpose of the parties. A political prophet of a generation ago, who knew this history, who had studied the Democratic faith, had seen the birth of the Republican party and its purpose, could have predicted the position of the parties to-day. The Democratic party is old enough to have outlived and defeated all other parties, young enough to represent the progressive spirit of to-day. It must be founded on vital principles and have a living faith. Its creed from its first to its thirty-ninth article is an abiding trust in the people, a belief that men, irrespective of the accident of birth or fortune, have a right to a voice in the government that rules them. Its principles are the equality and freedom of all men in affairs of State and before the altar of their G.o.d,--that there should be allowed the greatest possible personal liberty, that a government least felt is best, that it should lightly and never unnecessarily impose its burdens of taxation and restriction, that in its administration there should be simplicity, purity, and economy, and in its form it should be closely within the reach and control of the people.
Progress, merely as progress, is nothing; but progress that sees the changes of a generation,--a blessed, lasting peace in place of the horrors and burdens of civil war, a reunited, loyal country; progress that hears the demand of the people for pure and economic administration, for relief from restrictions and taxation; progress that feels the discontent and suffering of great ma.s.ses of the people,--this progress, if willing and ready to shape into legislation the new wishes and the new wants, rises to the height of statesmans.h.i.+p.
THE CALL TO DEMOCRATS
From a speech opening the National Democratic Convention, at Baltimore, Maryland, June, 1912.
BY ALTON B. PARKER
It is not the wild and cruel methods of revolution and violence that are needed to correct the abuses incident to our Government as to all things human. Neither material nor moral progress lies that way. We have made our Government and our complicated inst.i.tutions by appeals to reason, seeking to educate all our people that, day after day, year after year, century after century, they may see more clearly, act more justly, become more and more attached to the fundamental ideas that underlie our society. If we are to preserve undiminished the heritage bequeathed us, and add to it those accretions without which society would perish, we shall need all the powers that the school, the church, the court, the deliberative a.s.sembly, and the quiet thought of our people can bring to bear.
We are called upon to do battle against the unfaithful guardians of our Const.i.tution and liberties and the hordes of ignorance which are pus.h.i.+ng forward only to the ruin of our social and governmental fabric.
Too long has the country endured the offenses of the leaders of a party which once knew greatness. Too long have we been blind to the baccha.n.a.l of corruption. Too long have we listlessly watched the a.s.sembling of the forces that threaten our country and our firesides.
The time has come when the salvation of the country demands the restoration to place and power of men of high ideals who will wage unceasing war against corruption in politics, who will enforce the law against both rich and poor, and who will treat guilt as personal and punish it accordingly.
What is our duty? To think alike as to men and measures? Impossible!
Even for our great party! There is not a reactionary among us. All Democrats are Progressives. But it is inevitably human that we shall not all agree that in a single highway is found the only road to progress, or each make the same man of all our worthy candidates his first choice.
It is possible, however, and it is our duty to put aside all selfishness, to consent cheerfully that the majority shall speak for each of us, and to march out of this convention shoulder to shoulder, intoning the praises of our chosen leader--and that will be his due, whichever of the honorable and able men now claiming our attention shall be chosen.
NOMINATING WOODROW WILSON
At the National Democratic Convention, Baltimore, Maryland, June, 1912.
BY JOHN W. WESCOTT
The New Jersey delegation is commissioned to represent the great cause of Democracy and to offer you as its militant and triumphant leader a scholar, not a charlatan; a statesman, not a doctrinaire; a profound lawyer, not a splitter of legal hairs; a political economist, not an egotistical theorist; a practical politician, who constructs, modifies, restrains, without disturbance and destruction; a resistless debater and consummate master of statement, not a mere sophist; a humanitarian, not a defamer of characters and lives; a man whose mind is at once cosmopolitan and composite of America; a gentleman of unpretentious habits, with the fear of G.o.d in his heart and the love of mankind exhibited in every act of his life; above all a public servant who has been tried to the uttermost and never found wanting--matchless, unconquerable, the ultimate Democrat, Woodrow Wilson.
New Jersey has reasons for her course. Let us not be deceived in our premises. Campaigns of vilification, corruption and false pretence have lost their usefulness. The evolution of national energy is towards a more intelligent morality in politics and in all other relations. The situation admits of no compromise. The temper and purpose of the American public will tolerate no other view. The indifference of the American people to politics has disappeared. Any platform and any candidate not conforming to this vast social and commercial behest will go down to ignominious defeat at the polls.
Men are known by what they say and do. They are known by those who hate and oppose them. Many years ago Woodrow Wilson said, "No man is great who thinks himself so, and no man is good who does not try to secure the happiness and comfort of others." This is the secret of his life.
The deeds of this moral and intellectual giant are known to all men.
They accord, not with the shams and false pretences of politics, but make national harmony with the millions of patriots determined to correct the wrongs of plutocracy and reestablish the maxims of American liberty in all their regnant beauty and practical effectiveness. New Jersey loves Woodrow Wilson not for the enemies he has made. New Jersey loves him for what he is. New Jersey argues that Woodrow Wilson is the only candidate who can not only make Democratic success a certainty, but secure the electoral vote of almost every State in the Union.
New Jersey will indorse his nomination by a majority of 100,000 of her liberated citizens. We are not building for a day, or even a generation, but for all time. New Jersey believes that there is an omniscience in national instinct. That instinct centers in Woodrow Wilson. He has been in political life less than two years. He has had no organization; only a practical ideal--the reestablishment of equal opportunity. Not his deeds alone, not his immortal words alone, not his personality alone, not his matchless powers alone, but all combined compel national faith and confidence in him. Every crisis evolves its master. Time and circ.u.mstance have evolved Woodrow Wilson. The North, the South, the East, and the West unite in him. New Jersey appeals to this convention to give the nation Woodrow Wilson, that he may open the gates of opportunity to every man, woman, and child under our flag, by reforming abuses, and thereby teaching them, in his matchless words, "to release their energies intelligently, that peace, justice and prosperity may reign." New Jersey rejoices, through her freely chosen representatives, to name for the presidency of the United States the Princeton schoolmaster, Woodrow Wilson.
DEMOCRATIC FAITH
From "The Speeches and Addresses of William E. Russell." Copyrighted, 1894, by Little, Brown and Company, Boston, Publishers
BY WILLIAM E. RUSSELL
For the honor and privilege of addressing this gathering of Young Democracy I am deeply grateful. With earnestness and enthusiasm, with devotion to the party and its principles, and with unflinching loyalty to its glorious leaders, Young Democracy meets to-day for organization and action. Gladly it volunteers in a campaign where its very faith is at stake; impatiently it awaits the coming of the battle.
We fight for measures, not men; the principles of government, not men's characters, are to be discussed; a nation's policy, not personal ambition, is to be determined.
Thank G.o.d, we enter the fight with a living faith, founded upon principles that are just, enduring, as old as the nation itself, yet ever young, vigorous, and progressive, because there is ever work for them to do. Our party was not founded for a single mission, which accomplished, left it drifting with no fixed star of principle to guide it. It was born and has lived to uphold great truths of government that need always to be enforced. The influence of the past speaks to us in the voice of the present. Jefferson and Jackson still lead us, not because they are glorious reminiscences, but because the philosophy of the one, the courage of the other, the Democracy of both, are potent factors in determining Democracy to-day.
We believe that a government which controls the lives, liberties, and property of a people in its administration should be honest, economical, and efficient; and in its form a local self-government kept near to the power that makes and obeys it. To safeguard the rights and liberty of the individual, the Democratic party demands home rule.
Democracy stands beside the humblest citizen to protect him from oppressive government; it is the bulwark of the silent people to resist having the power and purpose of government warped by the clamorous demands of selfish interests. Its greatest good, its highest glory, is that it is, and is to be, the people's party. To it government is a power to protect and encourage men to make the most of themselves, and not something for men to make the most out of.
And, lastly, we believe in the success, the glory, and the splendid destiny of this great Republic. It leaped into life from the hands of Democrats. More than three-quarters of a century it has been nurtured and strengthened by Democratic rule. Under Democratic administrations, in its mighty sweep, it has stretched from ocean to ocean, not as a North and South and East and West, but now as a glorious Union of sovereign States, reunited in love and loyalty, a great nation of millions of loyal subjects.
The faith we profess is distinctly an American faith; the principles we proclaim are distinctly American principles, and have been from their first utterance in the Declaration of Independence to their latest in the platform of the St. Louis Convention; the policy they demand of us as Democrats is emphatically an American policy.
Our great leader lives in the faith we profess. He speaks in the principles we a.s.sert. He leads because we follow Democracy, its faith, its principles, and its policy and hail him as the foremost Democrat of the Nation. Thus comes victory. Thus victory means something. Thus power and responsibility go together, and the only influence behind him are the wishes, the rights, and the welfare of the great American people. In such a cause, with such a leader, there is no room for failure.
"To doubt would be disloyalty, To falter would be sin."
ENGLAND AND AMERICA
BY JOHN BRIGHT
What can be more monstrous than that we, as we call ourselves, to some extent, an educated, a moral, and a Christian nation--at a moment when an accident of this kind occurs, before we have made a representation to the American government, before we have heard a word from it in reply--should be all up in arms, every sword leaping from its scabbard, and every man looking about for his pistols and his blunderbusses? I think the conduct pursued--and I have no doubt just the same is pursued by a certain cla.s.s in America--is much more the conduct of savages than of Christian and civilized men. No, let us be calm. You recollect how we were dragged into the Russian war--how we "drifted" into it. You know that I, at least, have not upon my head any of the guilt of that fearful war. You know that it cost one hundred millions of money to this country; that it cost at least the lives of forty thousand Englishmen; that it disturbed your trade; that it nearly doubled the armies of Europe; that it placed the relations of Europe on a much less peaceful footing than before; and that it did not effect a single thing of all those that it was promised to effect.
Now, then, before I sit down, let me ask you what is this people, about which so many men in England at this moment are writing, and speaking, and thinking, with harshness, I think with injustice, if not with great bitterness? Two centuries ago, mult.i.tudes of the people of this country found a refuge on the North American continent, escaping from the tyranny of the Stuarts and from the bigotry of Laud. Many n.o.ble spirits from our country made great experiments in favor of human freedom on that continent. Bancroft, the great historian of his own country, has said, in his own graphic and emphatic language, "The history of the colonization of America is the history of the crimes of Europe."
At this very moment, then, there are millions in the United States who personally, or whose immediate parents have at one time been citizens of this country. They found a home in the Far West; they subdued the wilderness; they met with plenty there, which was not afforded them in their native country; and they have become a great people. There may be persons in England who are jealous of those States. There may be men who dislike democracy, and who hate a republic; there may be those whose sympathies warm only toward an oligarchy or a monarchy. But of this I am certain, that only misrepresentation the most gross, or calumny the most wicked, can sever the tie which unites the great ma.s.s of the people of this country with their friends and brethren beyond the Atlantic.
Now, whether the Union will be restored or not, or the South achieve an unhonored independence or not, I know not, and I predict not. But this I think I know--that in a few years, a very few years, the twenty millions of freemen in the North will be thirty millions, or even fifty millions--a population equal to or exceeding that of this kingdom. When that time comes, I pray that it may not be said among them, that in the darkest hour of their country's trials, England, the land of their fathers, looked on with icy coldness and saw unmoved the perils and calamities of her children. As for me, I have but this to say: I am but one in this audience, and but one in the citizens.h.i.+p of this country; but if all other tongues are silent, mine shall speak for that policy which tends, and which always shall tend, to generous thoughts, and generous words, and generous deeds, between the two great nations who speak the English language, and from their origin are alike ent.i.tled to the English name.
ON HOME RULE IN IRELAND
BY WILLIAM E. GLADSTONE
There has been no great day of hope for Ireland, no day when you might hope completely and definitely to end the controversy till now--more than ninety years. The long periodic time has at last run out, and the star has again mounted into the heavens. What Ireland was doing for herself in 1795 we at length have done. The Roman Catholics have been emanc.i.p.ated--emanc.i.p.ated after a woeful disregard of solemn promises through twenty-nine years, emanc.i.p.ated slowly, sullenly, not from good will, but from abject terror, with all the fruits and consequences which will always follow that method of legislation. The second problem has been also solved, and the representation of Ireland has been thoroughly reformed; and I am thankful to say that the franchise was given to Ireland on the readjustment of last year with a free heart, with an open hand; and the gift of that franchise was the last act required to make the success of Ireland in her final effort absolutely sure. We have given Ireland a voice; we must all listen for a moment to what she says. We must all listen, both sides, both parties--I mean as they are divided on this question--divided, I am afraid, by an almost immeasurable gap. We do not undervalue or despise the forces opposed to us. I have described them as the forces of cla.s.s and its dependents; and that as a general description--as a slight and rude outline of a description--is, I believe, perfectly true. You have power, you have wealth, you have rank, you have station, you have organization. What have we? We think that we have the people's heart; we believe and we know we have the promise of the harvest of the future. As to the people's heart, you may dispute it, and dispute it with perfect sincerity. Let that matter make its own proof. As to the harvest of the future, I doubt if you have so much confidence; and I believe that there is in the breast of many a man who means to vote against us to- night a profound misgiving, approaching even to a deep conviction, that the end will be as we foresee, and not as you do--that the ebbing tide is with you, and the flowing tide with us. Ireland stands at your bar, expectant, hopeful, almost suppliant. Her words are the words of truth and soberness. She asks a blessed oblivion of the past, and in that oblivion our interest is deeper than even hers. My right honorable friend, the member for East Edinburgh, asks us tonight to abide by the traditions of which we are the heirs. What traditions? By the Irish traditions? Go into the length and breadth of the world, ransack the literature of all countries, find, if you can, a single voice, a single book--find, I would almost say, as much as a single newspaper article, unless the product of the day,--in which the conduct of England towards Ireland is anywhere treated except with profound and bitter condemnation. Are these the traditions by which we are exhorted to stand? No; they are a sad exception to the glory of our country. They are a broad and black blot upon the pages of its history; and what we want to do is to stand by the traditions of which we are the heirs in all matters except our relations with Ireland, and to make our relations with Ireland to conform to the other traditions of our country. So we treat our traditions, so we hail the demand of Ireland for what I call a blessed oblivion of the past. She asks also a boon for the future; and that boon for the future, unless we are much mistaken, will be a boon to us in respect of honor, no less than a boon to her in respect of happiness, prosperity, and peace. Such, sir, is her prayer. Think, I beseech you, think well, think wisely, think, not for the moment, but for the years that are to come, before you reject this Bill.
THE LEGAL PLEA
THE DARTMOUTH COLLEGE CASE
BY DANIEL WEBSTER
Public Speaking: Principles and Practice Part 27
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