Folklore of the Santal Parganas Part 18
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So the daughters of the Snake King and Queen took pity on her and told their frog chowkidar to restore the Saru Prince to his wife; and the Prince and his wife went home together. When the Raja and his wife saw their son-in-law again, they were terrified, but he said nothing to reproach them. The princess however could not forgive them for trying to kill her husband and always looked angrily at them; then the Raja and the Rani took counsel together and agreed that they had done wrong to the prince, and that he must be a magician; and they thought that their daughter must also be a magician, as she had recognised the prince when he was a caterpillar, and she could not even see his long hair; so they were afraid and thought it best to make over the kingdom to their son-in-law, and they abdicated in his favour, and he took the kingdom.
LXXVI. The Monkey Nursemaid.
Once upon a time there were seven brothers who were all married and each had one child and the brothers arranged to engage a boy to carry the children about; so they sent for a boy and to see if he was strong enough, they made a loaf as big as a door and they told the boy to take it away and eat it; but he was not strong enough to lift it; so they told him that he could not carry their children. Now a Hanuman monkey was looking on from the top of a tree, and he came down and carried off the loaf and ate it. Thereupon the mothers engaged him to carry the children, and he used to carry the whole seven about on his back.
One day the children were running about the house and kept interfering with their mothers' work, and the mothers scolded the monkey for not keeping them out of the way. Then the monkey got sulky and carried off the children to a distant hill and did not bring them back at evening. So the mothers got very anxious, but the villagers laughed at them for engaging a monkey, instead of a human being, to look after the children.
When the mothers heard that the monkey had taken the children to the hill, they were still more unhappy, for in the hill lived a _rakhas_ (ogre) but it was too late to go in search of them that night. Meanwhile the monkey for fear of the _rakhas_ had carried the children up to the top of a palm tree and when the _rakhas_ spied them out he tried to climb the tree, but the monkey drove him away by throwing the palm fruit at him.
However the monkey was really in a fix, for he was sure that the Rakhas would return, and he knew that if he let the children be eaten, their parents would make him pay for it with his life. So he went off to a blacksmith and bought sharp knives and tied them on to the trunk of the palm tree: and when the Rakhas came back and tried to climb the tree, he was so badly cut by the knives, that he fell down to the ground with a thud and lay there groaning. Then the monkey cautiously descended and the Rakhas begged him to cure his wounds; the monkey answered that he would cure him if he gave him complete outfits for the children. The Rakhas said that he would give them directly he was cured. So the monkey applied some medicines and recited the following spells:--
"Rustling, rustling sesamum, Slender sesamum: Tell your grandfather, Tell him of seven waist strings.
Rustling, rustling sesamum, Slender sesamum: Tell your grandfather, Tell him of seven dhotis."
And in succeeding verses, he mentioned seven coats, seven pair of shoes, seven hats, seven swords, seven horses, and seven hogs; and as he repeated the incantation he blew on the Rakhas, and he was healed.
The Rakhas was to give the things mentioned in the incantation, but when seven hogs were mentioned he objected and wished only to give one, and in the end the monkey agreed to be content with two; so the Rakhas departed and the next day appeared with seven waist strings, seven dhoties, seven coats, seven hats, seven pairs of shoes, seven swords, seven horses and two hogs. Then the monkey rigged the children out in this apparel and mounted them on the horses; and the monkey and the Rakhas mounted on the two hogs,--the Rakhas having faithfully promised not to eat the children or their parents,--and they all set out for the children's home. When the mothers saw the cavalcade come jingling along, they were frightened at first; but when they recognised their children they were delighted, and they gave the monkey and Rakhas a good dinner. Then the monkey made over the children to their parents and gave up his post as nurse, and left amid the good wishes of all.
LXXVII. The Wife Who Could Not Keep a Secret.
Once there was a man of the Goala caste, who looked after the cattle of a rich farmer. One day a cow dropped a calf in the jungle without the Goala knowing, and at evening the cow came running to join the others, without the calf. When they got home the cow kept on lowing and the master asked whether she had had a calf; the Goala had to confess that the calf had been left in the jungle; the master scolded him well, so he took a rope and stick and went out into the night.
But when he got to the jungle he could not hear the calf, so he decided to wait where he was till the morning; he was too frightened of wild animals to stay on the ground, so he climbed a tree leaving the stick and rope at the foot of it. Soon a tiger smelt him out and came to the place. Then the stick and the rope took council together as to how they could save their master; the stick saw that it could not see in the dark and so was powerless; so the rope agreed to fight first, and it whirled itself round in the air with a whistling noise, and the tiger hearing the noise and seeing no one, got frightened, and thought that there was an evil spirit there; so it did not dare to come very near and in the morning it took itself off.
Then the Goala saw the cow come to look for her calf, so he took up the stick and rope and followed her. The cow soon found her calf and asked it whether it had not been very cold and uncomfortable all night; but the calf said "No mother, I put my foot in these four pots of rupees and they kept me warm," The Goala heard this and resolved to see if it were true; so he dug up the earth where the calf had been lying and soon uncovered the rims of four pots full of money. But the Goala did not care to take the money home for fear his wife should talk about it; he resolved to see first whether his wife could keep a secret.
So he went home and told her to cook him some food quickly; she asked why, and he said "The Raja has a tortoise inside him and I am going to look at him." Then his wife said that she must fetch some water, and she went off with the water pot. On the way she met several women of the village, who asked her why she was fetching water so early, and she said, "Because the Raja has a tortoise inside him and my husband is going off to see it." In less than an hour the village was full of the news, and the rumour spread until it reached the ears of the Raja. The Raja was very angry and said that he would kill the man who started the report, unless he could prove it to be true. So he sent messengers throughout the country to trace back the rumour to its source.
One messenger found out that it was the Goala who had started the story and told him that the Raja wanted to give him a present; so he gladly put on his best clothes and went off to the Raja's palace. But the Raja had him bound with ropes, and then questioned him as to why he had told a false story. The Goala admitted that his story was false, but explained that he had only told it to his wife, in order to see whether she could keep a secret, because he had found four pots of money. The Raja asked where the money was and the Goala said that he would show it, but he wanted to know first how much of it he was to have, for himself. The Raja promised him half; so the Goala led men to the place and they dug up the money, and the Goala kept half and became a rich man.
_Moral_. However friendly you are with a man do not tell him what is in your heart, and never tell your wife the real truth, for one day she will lose her temper and let the matter out.
LXXVIII. Sit and Lakhan.
Once upon a time there was a Raja who had two wives and a concubine, but after giving birth to her second son, the first Rani died, and the name of her elder boy was Sit and that of the younger was Lakhan. The two children used to cry for their mother but the second Rani never comforted them, for she hated them; it was the concubine who used to bathe them and care for them, and their father loved them much. They used to go to the place where their father sat administering justice and Sit would sit behind his father and Lakhan in front. The second Rani hated to see them with their father and would tell the concubine to drive them away; but she refused and said that it was natural for a father to love his motherless children; so the Rani kept silent, but anger remained in her heart.
At last the Rani feigned to be ill and kept her bed; the Raja sent for doctors and _ojhas_, and they came and saw that she could not rise and they wanted to feel her pulse, but she would not let them touch her; all she would do was to make the concubine tie a string to her wrist and let the doctors hold the other end of the string; so the doctors diagnosed the disease as best they could in this way and gave her medicines, but she got no better.
After some days the Rani sent for the Raja and said "I am dying and you don't care; these doctors' medicines do me no good; there is one medicine only which will cure me." The Raja asked "What is it? I will get it for you." Then the Rani made him swear by Kali that he would give her the medicine she wanted, and he swore blindly. Then the Rani said "If I eat the livers of Sit and Lakhan I shall get well, and if not I shall die." At this request the Raja was struck dumb.
Now the concubine and a sipahi had overheard the conversation, and when they heard what the Rani said, they withdrew and the concubine went and told Sit and Lakhan of what was in store for them, and Sit began to cry:--but Lakhan said "Do not cry brother, our father gave us life, and it is for him to take it away if he will." So the Raja came out from the Rani's room and when he saw the boys he wept and he went to them and told them to eat their rice quickly, but they would not eat; then he had their best clothes brought for them and told them to put them on, but they refused. Then the Raja called for _sipahis_ and the _sipahi_ who had been with the concubine, and two others, came and the Raja told them with tears in his voice to take the two boys away and let him never see them again, and he added so that the boys should not hear "Bring me their livers." So the sipahis took away the boys, and as they pa.s.sed through the bazar they bought them some sweetmeats. After walking for a time they came to a jungle; then Sit said to the sipahis "How far are we to go? Do here what is in your minds."
But the sipahis went on further; then Sit again told them to do what they had to do. But the sipahis said "Do not be frightened, we shall not kill you; we shall not obey your father; you must go away and never come back here."
Now two dogs had followed them, attracted by the smell of the sweetmeats, and the _sipahis_ caught and killed them and cut out their livers, and they put them on a plate and took them to the Raja. The Rani was delighted and had the livers cooked, and ate them and the next day she rose from her bed.
Meanwhile Sit and Lakhan travelled on, and in a few days they had eaten all their food and were very tired, and one evening they sat down at the foot of a tree in the jungle intending to spend the night there. In that tree a pair of birds had their nest. Every year they hatched their eggs and reared the young: but every year when the young were half grown, a snake came and devoured them. That year also there were two young in the nest, and on the day that the boys rested at the foot of the tree the snake had resolved to eat them. But when it came, the boys heard it moving in the leaves and killed it.
At evening the old birds returned and the nestlings said that the boys had saved their lives, and asked the old birds to give them some of the food that they had brought. So they threw down two bits of food, and it was ordained that whoever ate the first piece, should marry the daughter of a Raja, and whoever ate the second piece, should spit gold; and it chanced that Sit ate the first piece, and Lakhan the second. The next morning the boys went on their way, and the Raja of the country was looking for a husband for his daughter and he had sent an elephant out with a flower in its trunk and it was arranged that the princess should marry the man to whom the elephant gave the flower. The elephant came upon Sit sitting by the side of the road, while Lakhan was at a distance; and when the elephant saw Sit, it went up and gave him the flower and the attendants mounted him on the elephant and took him to the Raja and he married the princess.
A few days after the wedding Sit sat outside the palace with his wife, and did not come in though it was evening, and the Raja asked him why he was sitting outside in the dew. Then Sit began to cry and lament his brother, singing--
"O Brother Lakhan, where have you gone?
O younger brother, where have you gone?"
Then the Raja heard how he had been separated from his brother, and he promised to send men in search of Lakhan, and they found him in the house of a potter; but the potter refused to give him up until he had been paid for the days that he had entertained him; but really the Potter had become wealthy, because whenever Lakhan opened his mouth he spat gold, and he did not wish to lose such a valuable guest. Then Sit mounted his horse and took five rupees and gave them to the Potter in payment for his entertainment, and brought Lakhan home with him. When they found that Lakhan spat gold they were very glad to keep him and the Raja gave him his second daughter in marriage; and Lakhan made the whole family rich.
Meanwhile Sit and Lakhan's father had fallen into poverty; his country had been conquered and his army destroyed and he and his wife wandered about begging; when the boys heard this, they sent for the concubine who had been good to them, and she came and lived with them, but they did not forgive their father and step-mother.
_Moral_. There is no controlling a second wife and they are hard to get on with. First wives are the best, they are obedient and agree with the opinions of their husband.
LXXIX. The Raja Who Went To Heaven.
Once upon a time there was a Raja, who had many water reservoirs and tanks, and round the edges he planted trees, mangoes, pipals, palms and banyans; and the banyan trees were bigger than any. Every day after bathing the Raja used to walk about and look at his trees, and one morning, as he did so, he saw a maiden go up to a banyan tree and climb it, and the tree was then carried up to the sky, but when he went in the evening he saw the tree in its place again; the same thing happened three or four days running. The Raja told no one, but one morning he climbed the banyan tree before the maiden appeared, and when she came, he was carried up to the sky along with the tree. Then he saw the maiden descend and go and dance with a crowd of Gupinis (Divine milk maids) and the Raja also got down and joined in the dance.
He was so absorbed in the dance that he took no note of time; so when at last he tore himself away, he found that the banyan tree had disappeared. There was nothing to be done, but stay where he was; so he began to wander about and he soon came to some men building a palace as hard as they could. He asked them for whom the palace was being built, and they named his own name. He asked why it was being built for him, and they said that Thakur intended to bring him there, because he was a good ruler, who did not oppress his subjects and gave alms to the poor and to widows and orphans.
There was no difference between night and day up in the sky, but when the Raja came back, he found that the banyan tree was there, and he climbed up it and was carried back to earth by it. Then he went home and told his people that he had been on a visit to a friend. After that the Raja used to visit the banyan tree every day, and when he found that it did not wither although it had been taken up by the roots, he concluded that what he had seen was true and he began to prepare for death. So he distributed all his wealth among his friends and among the poor; and when his officers remonstrated he made them no answer. A few days later he died, and was taken to the palace which he had seen being built.
It is said that what you give away in this world, you will get back in the next; there you will get good wages for what you have done in this life.
Lx.x.x. Seven-Tricks and Single-Trick.
Seven-Tricks and Single-Trick were great friends, but some one told Seven-Tricks that Single-Trick was the cleverer man of the two. Seven-Tricks pondered over this but felt sure that his very name showed that he was the cleverer; so one day he went to pay a visit to Single-Trick, and put the matter to the test When Single-Trick saw him coming, he called a pretty girl and hid her inside the house and told his wife to put the rice on to boil. Seven-Tricks arrived and was pressed to stay for the midday meal; he accepted and Single-Trick's wife brought them water to wash their hands and when they sat down, helped them to the rice.
Folklore of the Santal Parganas Part 18
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Folklore of the Santal Parganas Part 18 summary
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