Folklore of the Santal Parganas Part 20

Then they both went home and collected what money they could lay hands on and, when the time arrived, started off early one morning. After they had travelled some distance the Prince began to think of how his parents must be searching for him, for he had said nothing about his going away; but the merchant's son comforted him by saying that he had left word of their intentions at his home, and his relations would tell the Raja; so they continued on their way, and after a time they came to a certain country where the merchant's son proposed that they should look for employment. But now that it had come to the point, the prince did not like the idea of becoming a servant and he said that he would live on the money which he had brought with him, and which would last for a year or two. "You may do as you like" answered his friend "but for my part I must look for work." So he went to a village and found employment as a teacher in a school; his pupils gave him his food and also some small wages, so that he had enough to live on, without spending any of the money he had brought with him.

Meanwhile the Raja's son hired a house in the village and began to lead a riotous life; in a very short time He had wasted all his money on his evil companions and was reduced to absolute starvation; for when his money came to an end, all his so-called friends deserted him. Thin and wretched, he went to the merchant's son and asked him either to take him back to his father's home or to find him work. His friend agreed to find him some employment, and after a little enquiry heard of a farmer who wanted a servant to take a bullock out to graze and to fill a trough with water once a day. The prince thought that he could easily manage that amount of work, so he went to the farmer and engaged himself as his servant.

The terms of service were these:--If the prince threw up his work one of his little fingers was to be cut off, but if the farmer dismissed him while he was working well then the farmer was to lose a little finger; and if the prince grazed the bullock and filled the trough with water regularly, he was to get as much cooked rice as would cover a plantain leaf, but if he did not do the work he was to get only what would go on a tamarind leaf. The prince readily agreed to these terms, for he thought that the work would not take him more than an hour or two. But unhappily for him, things did not turn out as he expected. On the first morning he took the bullock out to graze, but the animal would not eat; whenever it saw any other cattle pa.s.sing, it would gallop off to join them, and when the prince had run after it and brought it back, nothing would make it graze quietly; it kept running away in one direction or another with the prince in pursuit. So at last he had to bring it home and shut it up in the cow-shed and even that he found difficult.

Then they set him to filling the trough, and he found that he could not do that either, for the trough had a hole in the bottom and had been set over the mouth of an old well; and as fast as the prince poured the water in, it ran away, but he was too stupid to see what was the matter and went on pouring till he was quite tired out; so as he had not completed the tasks set him, he only got a tamarind leaf full of rice for his supper; this went on every day and the prince began to starve, but he was afraid to run away and tell his troubles to the merchant's son, lest he should have his little finger cut off.

But the merchant's son had not forgotten his friend and began to wonder why the Prince kept away from him. So one day he went to pay him a visit and was horrified to find him looking so ill and starved; when he heard how the prince was only getting a tamarind leaf full of rice every day, because he could not perform the task set him, he offered to change places with the Prince and sent him off to teach in the school while he himself stayed with the farmer. The next morning the merchant's son took the bullock out to graze and he also found that the animal would not graze quietly but spent its time in chasing the other cattle, so at noon he brought it home and set to work to fill the trough; he soon found the hole in the bottom through which the water escaped and stopped it up with a lump of clay and then he easily filled the trough to the brim. Then in the afternoon he took the bullock out again to graze and when he brought it back at sunset he was given a plantain leaf full of rice; this meant more food than he could possibly eat in a day.

He was determined that the bullock should not give him any more trouble, so the next morning when he took it out to graze, he took with him a thick rope and tethered the animal to a tree; this saved him all the trouble of running after it, but it was clear that it would not get enough to eat in that way, so he made up his mind to get rid of it altogether, and when he took it out in the afternoon, he took with him a small axe and drove the bullock to a place where a herd of cattle were grazing and then knocked it on the head with the axe and threw the body into a ravine near by. Then he hid the axe and ran off to his master and told him that the bullock had started fighting with another animal in the herd and had been pushed over the edge of the ravine and killed by the fall. The farmer went out to see for himself and when he found the dead body lying in the ravine he could not but believe the story, and had no fault to find with his cunning servant.

A few days later, as the rice crop was ripe, the farmer told the merchant's son to go to the fields to reap the rice. "How shall I reap it?" asked he. "With a sickle," replied the farmer. "Then it will be the the sickle and not I, that reaps it" "As you like,"

said the farmer, "you go along with the sickle, no doubt it knows all about it;" so they got him a sickle and he went off to the fields. When he got there, he noticed how bright the sickle looked, and when he touched it, he found it quite hot from being carried in the sun. "Dear, dear," said he, "I cannot let this sickle reap the rice: it is so hot that it must have very bad fever; I will let it rest in the shade until it gets better," so he laid it down in a shady spot and began to stroll about. Presently up came the farmer, and was very angry to find no work going on. "Did I send you out to stroll about, or to start cutting the rice?" roared he. "To cut the rice," answered the merchant's son, "but the sickle has fallen ill with high fever and is resting in the shade; come and feel how hot it is." "You are nothing but an idiot," answered the farmer. "You are no good here; go back home and start a fire in the big house and boil some water by the time I get back." The merchant's son was only on the lookout for an excuse to annoy the farmer and the words used by the farmer were ambiguous; so he went straight back to the farm and set the biggest house on fire. The farmer saw the conflagration and came rus.h.i.+ng home and asked the merchant's son what on earth he meant by doing such mischief. "I am only doing exactly what you told me; nothing would induce me to disobey any order of yours, my worthy master." The farmer had nothing more to say; his words would bear the construction put upon them by the merchant's son, and he was afraid to dismiss him lest he should have to lose his little finger; so he made up his mind to get rid of this inconvenient servant in another way, and the next day he called him and told him that he must send word to his father-in-law of the unfortunate burning of the house, and the merchant's son must carry the letter.

The latter accordingly set off with the letter, but on the road he thought that it would be just as well to see what the letter was really about; so he opened it and found that it contained a request from the farmer to his father-in-law to kill the bearer of the letter immediately on his arrival. The merchant's son at once tore this up and wrote another letter in the farmer's name: saying that the bearer of the letter was a most excellent servant and he wished him to marry into the family; but that as he himself had no daughters he hoped that his father-in-law would give him one of his daughters to wife. Armed with this he proceeded on his journey. The father-in-law was rather surprised at the contents of the letter and asked the merchant's son if he knew what it was about; he protested complete ignorance: the farmer had told him nothing, and as he was only a poor cowherd, of course he could not read. This set suspicion at rest; the wedding was at once arranged and duly took place, and the merchant's son settled down to live with his wife's family.

After a time the farmer got news of what had happened, and when he saw how the merchant's son had always been sharp enough to get the better of him, he began to fear that in the end he would be made to cut off his finger; so he sought safety in flight. He ran away from his house and home and was never heard of more.

When news of this came to the ears of the merchant's son, he set out to visit his old friend the Prince and found him still teaching in the little village school. "What do you think now," he asked him, "is wisdom or money the better. By my cleverness, I got the better of that farmer; he had to give me more rice than I could eat. I killed his bullock, I set fire to his house, and I got a wife without expending a pice on my marriage; while you--you have spent all the money you brought with you from home, and have met with nothing but starvation and trouble; what good has your money done you?" The Prince had not a word to answer.

Two or three days later the Prince proposed that they should go back to their parents; his friend agreed but said that he must first inform his wife's relations, so they went back to the village where the merchant's son had married, and while they were staying there the Prince caught sight of a Raja's daughter and fell violently in love with her.

Learning of the Prince's state of mind the merchant's son undertook to arrange the match; so he sent his wife to the Raja's daughter with orders to talk of nothing but the virtues and graces of the Prince who was staying at their house. Her words had their due effect and the Raja's daughter became so well disposed towards the Prince, that when one day she met him, she also fell violently in love with him and felt that she could not be happy unless she became his wife. So the wedding duly took place, and then the Prince and the merchant's son with their respective wives returned to their fathers' houses.

Lx.x.xVII. The Goala and the Cow.

Once upon a time a young man of the Goala caste was going to his wedding; he was riding along in a palki, with all his friends, to the bride's house and as he was pa.s.sing by a pool of water he heard a voice saying, "Stop you happy bridegroom; you are happy, going to fetch your bride; spare a thought for my misfortune and stay and pull me out of this quagmire." Looking out he saw a cow stuck fast in the mud at the edge of the pool, but he had no pity for it and harshly refused to go to its help, for fear lest he should make his clothes muddy.

Then the cow cursed the Goala, saying, "Because you have refused to help me in my extremity, this curse shall light on you, directly you touch your bride you shall turn into a donkey." At these words the Goala was filled with fear and telling the bearers to put down the palki he alighted and ran and pulled the cow out of the mud; this done, he begged her to withdraw the curse, but the cow declared that this was impossible, what she had said was bound to come to pa.s.s. At these words the Goala began to lament and threw himself at the feet of the cow, beseeching her; at length the cow relented, and promised that though the curse could not be withdrawn it should be mitigated and it would be possible for his wife to restore him to human shape. So the Goala had to take what comfort he could from this and returning to the palki he told his friends what had pa.s.sed. Much downcast the procession continued its way, wondering what would be the upshot of this adventure.

Arrived at the bride's house, they proceeded to celebrate the wedding; but as the Goala touched the bride with his finger to apply the vermilion mark to her forehead, he suddenly became a donkey. The company were filled with dismay and the bride's parents declared that they would never let their daughter go away with such a husband, but the bride herself spoke up and said that as Thakur for some reason had given her such a husband she would cleave to him, and nothing that her relations said could shake her purpose; so when the bridal party set out homewards, she went with them to her husband's house. But there everyone laughed at her so much for having married a donkey that she made up her mind to run away to another country; so one day she packed up some provisions for the journey and set out, driving the donkey before her.

She journeyed on and on till one day she happened to come to a tank with a large well near it; she turned the donkey loose to graze on the banks of the tank and sat down by the well to eat some of the food which she had with her. In the fields below the tank were some twenty ploughmen in the service of the Raja of that country, driving their ploughs; and when it got past noon these men began to grumble, because; no one had brought them their dinner; as it got later and later they became more and more violent, and vowed that when anyone did come they would give him a good beating for his laziness. At last one of the maid-servants of the Raja was seen coming along, carrying their food in a basket on her head and with her child running by her side. The sight pacified the ploughmen and the maid-servant hastened to set down the basket near them and then went off to the well to draw some water for them.

Just as she was ready to let down the water-pot, a wedding procession pa.s.sed along the road with drums and music, making a fine show. The maid could not keep her eyes off this, but at the same time did not wish to keep the ploughmen waiting any longer; so, with her eyes on the procession, she tied the well-rope, as she thought round the neck of the water-pot, but really, without knowing it, she tied the rope round the neck of her own little child and proceeded to lower him into the well. When she pulled up the rope she found that she had strangled her own child.

She was of course much distressed at this, but she was even more afraid of what might be done to her and at once hit on a device to save herself from the charge of murder. Taking the dead child in her arms she ran to the ploughmen and scattered all the food she had brought about the ground; then with the child still in her arms, she ran to the Raja and complained to him that his ploughmen had a.s.saulted her, because she was late in taking them their dinner, had knocked the basket of food all about the ground and had beaten her child to death; she added that a strange woman was grazing a donkey near the place and must have seen all that pa.s.sed.

The Raja at once sent a Sipahi to fetch the ploughmen and when they came before him he asked them what had happened, and bade them swear before _Sing bonga_ whether they were guilty of the murder. The ploughmen solemnly swore to speak the truth, and then told the Raja exactly what had happened, how the woman had killed her child by mistake and then falsely charged them with the murder. Then the Raja asked them whether they had any witnesses, and they said that there was no one of their own village present at the time, but that a strange woman was grazing an a.s.s on the banks of the tank, who must have seen all that happened. Then the Raja sent two sipahis to fetch the woman, telling them to treat her well and bring her along gently. So the sipahis went to the woman and told her that the Raja wanted her on very important business; she made no demur and went to fetch her donkey. The sipahis advised her to leave it behind to graze, but she said that wherever she went the donkey must go and drove it along with her.

When she appeared before the Raja he explained to her what had happened, and how the maid-servant told one story about the death of the child and the ploughmen another, and he charged her to speak the truth as to what she had seen. The Goala's bride answered that she was ready to take an oath and to swear by her donkey: if she spoke the truth the donkey would turn into a man, and if she lied it would retain its shape. "If you take that oath," said the Raja, "the case shall be decided accordingly." Then the Goala's wife began to tell all that she had seen and how the ploughmen were angry because their dinner was late, and how the maid-servant had gone to the well to draw water and had strangled her child by mistake and had then knocked over the basket and charged the ploughmen with the murder. "If I have lied may Chando punish me and if I have spoken the truth may this a.s.s become a man;" so saying she laid her hand on the back of the animal and it at once resumed its human shape.

This was sufficient to convince the Raja, who turned to the maid-servant and reproached her with trying to ruin the ploughmen by her false charge. She had no answer to make but took up the dead body of the child and went out without a word.

Thus the Goala was restored to his original shape, but he and his faithful wife did not return to their own relations; they took service with a farmer of that country and after a time they saved money and took some land and lived prosperously and well. From that time men of the Goala caste have always been very careful to treat cattle well.

Lx.x.xVIII. The Telltale Wife.

Once upon a time a man was setting out in his best clothes to attend a village meeting. As he was pa.s.sing at the back of the house his maid-servant happened to throw a basket of cowdung on the manure heap and some of it accidentally splashed his clothes. He thought that he would be laughed at if he went to the meeting in dirty clothes so he went back to change them; and he put the dirty cloth he took off in an earthen pot and covered the mouth with leaves and hung it to the roof of the room in which he and his wife slept.

Two or three days later his wife began to question him as to what was in the pot hanging from the roof. At first he refused to tell her; but every time she set eyes on it she renewed her questioning; for a time he refused to gratify her curiosity, saying that no woman could keep a secret, but she protested that she would tell no one; her husband's secrets were her own; at last he pretended that his patience was worn out and having made her promise never to tell a soul, he said "I have killed a man, and to prevent the murder being traced I cut off his head and hid it in that pot; mind you do not say a word or my life will be forfeit."

For a time nothing more was said, but one day husband and wife had a quarrel; high words and blows pa.s.sed between them and at last the woman ran out of the house, crying: "You have struck me, I shall let it be known that you are a murderer." She went to the village headman and told him what was hidden in the pot; the villagers a.s.sembled and bound the supposed murderer with ropes and took him to the police. The police officer came and took down the pot and found in it nothing but a stained cloth. So he fined the headman for troubling him with false information and went away. Then the man addressed his fellow-villagers in these words "Listen to me: never tell a secret to a woman and be careful in your conversation with them; they are sure to let out a secret and one day will turn your accusers."

From that time we have learnt the lesson that anything which you tell to a woman will become known.

Lx.x.xIX. The Bridegroom Who Spoke in Riddles.

Once upon a time there were two brothers; the elder was named Bhagrai and was married, but the younger, named Kora, was still a bachelor. One day Bhagrai's wife asked her husband when he intended to look out for a wife for Kora, for people would think it very mean of them if they did not provide for his marriage. But to his wife's astonishment Bhagrai flatly refused to have anything to do with the matter. He said that Kora must find a wife for himself. His wife protested that that was impossible as Kora had no money of his own, but Bhagrai would not listen to her and refused even to give Kora his share in the family property.

Bhagrai's cruel conduct was very distressing to his wife; and one day as she was sitting picking the lice out of Kora's head, she began to cry and Kora felt her tears dropping on to his back; he turned round and asked his sister-in-law why she was crying. She said that she could not tell him, as it would only make him unhappy, but he would not be put off and said that she had no right to have any secrets from him and at last she told him that Bhagrai had said that he must arrange his own marriage without any help from them. At this cruel news Kora began to cry too and falling on his sister-in-law's neck he wept bitterly. Then he went and fetched his clothes and bow and arrows and flute and what other little property he had, and told his sister-in-law that he must go out into the world and seek his fortune, for he would never get a wife by staying at home. So she tied up some dried rice for him to eat by the way and let him go.

Kora set out and had not travelled far, before he fell in with an old man who was travelling in the same direction as himself and they agreed to continue their way together. After walking some miles, Kora said "I have a proposal to make: let us take it in turns to carry each other: then we shall neither of us get tired and shall do the journey comfortably." The old man refused to have anything to do with such an extraordinary arrangement: so on they went and by and bye came to a tank which seemed a good place to rest and eat some food by. The old man sat down at the steps leading down to the water, but Kora went and sat on the bank where it was covered with rough gra.s.s. Presently he called out "Friend, I do not like the look of this tank: to whom does it belong?" The old man told him the name of the owner, "Then why has he put no post in the middle of it?" This question amazed his companion for there was the usual post sticking up in the middle of the tank in front of them: he began to think that he had fallen in with a lunatic: however he said nothing and they went on together: and presently they pa.s.sed a large herd of cow-buffaloes: looking at them Kora said "Whose are these: why have they no horns?" "But they have got horns: what on earth do you mean by saying that they have not?" replied his companion, Kora however persisted "No, there is not a horn among them." The old man began to lose his temper but they went on and presently pa.s.sed by a herd of cows, most of them with bells tied round their necks. No sooner did Kora catch sight of them than he began again "Whose can these cows be? Why have they not got bells on?" "Look at the bells," said the old man "cannot you use your eyes?" "No," said Kora, "I cannot see a bell among them." The old man did not think it worth while to argue with him and at evening they reached the village where he lived: and Kora asked to be allowed to stay with him for the night. So they went to his house and sat down on a string bed in the cow-shed while the women folk brought them out water to wash their feet. After sitting awhile, Kora suddenly said "Father, why did you not put up a king post when you were making this cow-shed?" Now at that very moment he was leaning against the king post and the old man was too puzzled and angry at his idiotic question to say anything: so he got up and went into the house to tell his wife to put some extra rice into the pot for their visitor. His wife and daughter at once began asking him who their guest was: he said that he knew nothing about him except that he was an absolute idiot. "What is the matter with him," asked the daughter: "he looks quite sensible": then her father began to tell her all the extraordinary things that Kora had said: how he had proposed that they should carry each other in turn: and had declared that there was no post in the middle of the tank: and that the buffaloes had no horns and the cows no bells: and that there was no king post to the cow house. His daughter listened attentively and then said "I think it is you, father, who have been stupid and not our guest: I understand quite well what he meant. I suppose that when he proposed that you should carry each other, you had not been doing much talking as you went along?" "That is so," said her father, "we had not spoken for a long time:" "Then all he meant was that you should chat as you went along and so make the way seem shorter: and as to the tank, were there any trees on its banks?" "No, they were quite bare." "Then that is what he meant when he talked about the post: he meant that the tank should have had trees planted round it: and as to the buffaloes and cows, there was doubtless no bull with either herd." "I certainly did not notice one," said her father. "Then that is what he was talking about: I think that it was very stupid of you not to understand him." "Then what does he mean by the king post in the cow house" asked the old man. "He meant that there was no cross beam from wall to wall," "Then you don't think him a fool at all?" "No, he seems to me very sensible." "Then perhaps you would like to have him for your husband?" "That is for you and my mother to decide."

So the old man went off to his wife and asked her what she thought about the match and they both agreed that it would be very suitable: the girl understood Kora's riddles so well that they seemed made for each other. So the next morning when Kora proposed to start off on his journey again, the old man asked whether he would care to stay with them and marry his daughter. Kora was delighted to find a wife so soon, and readily agreed to work for five years in his father-in-law's house to win his bride: so a day was fixed for the betrothal ceremony, and thus Kora succeeded in arranging his own marriage.

XC. The Lazy Man.

Once upon a time three brothers lived together: the youngest of them was named Kora and he was the laziest man alive: he was never willing to do any work but at meal times he was always first on the spot. His laziness began to drag the family down in the world, for they could not afford to feed a man who did no work. His two elder brothers were always scolding him but he would not mend his ways: however the scolding annoyed him and one day he ran away from home.

He had become so poor that he had nothing on but a loin cloth: it was the middle of winter and when the evening drew on he began to s.h.i.+ver with cold: so he was very glad when he came to a village to see a group of herdboys sitting round a fire in the village street, roasting field rats. He went up to them and sat down by the fire to warm himself. The herd boys gave him some of the rats to eat and when they had finished their feast went off to their homes to sleep. It was nice and warm by the fire and Kora was too lazy to go round the village looking for some one who would take him in for the night: so he made up his mind to go to sleep by the fire. He curled himself up beside it and was about to take off his waist cloth to spread over himself as a sheet when he found a bit of thread which he had tied up in one of the corners of the cloth. "Why!" thought he "cloth is made of thread: so this thread must be cloth! I will use it as a sheet." So he tied one end of the thread round his big toe and wound the other end round his ears and stretching himself out at full length soon fell asleep.

During the night the fire died down and a village dog which was on the prowl came and coiled itself up on the warm ashes and also went to sleep alongside Kora.

Now the headman of that village was a well-to-do man with much land under cultivation and a number of servants, and as it was the time when the paddy was being threshed he got up very early in the morning to start the work betimes. As he walked up the village street he came on the man and dog lying fast asleep side by side. He roused up Kora and asked him who he was and whether he did not find it very cold, lying out in the open. "No" answered Kora, "I don't find it cold: this is my dog and he has eaten up all my cold: he will eat up the cold of a lakh of people." The headman at once thought that a dog that could do this would be a very useful animal to possess: he had to spend a lot of money in providing clothes for his farm labourers and yet they all suffered from the cold, while if he could get hold of the dog he and all his household would be permanently warm: so he asked Kora what price he set on the dog. Kora said that he would sell it for fifty lakhs of rupees and no less: he would not bargain about the matter: the headman might take it or leave it as he liked. The headman agreed to the terms and taking Kora to his house paid him over the money. Kora made no delay in setting off homewards and when he arrived the first thing he did was to tell his brothers to find him a wife as he had now enough money to pay all the expenses of his marriage. When his brothers found that the lazy one of the family had come home with such a fortune they gave him a very different reception from what they used to before, and set to work to arrange his marriage and the three brothers all lived happily ever after.

Meanwhile the headman who had bought the dog sent for his labourers and told them of his luck in finding such a valuable animal. He bade them tie it up at the door of the hut on the thres.h.i.+ng floor in which they slept: and in the morning to lead it round with them as they drove the oxen that trod out the grain, and then they would none of them feel cold. That night the labourers put the matter to the test but although the dog was tied up by the door the men in the hut s.h.i.+vered all night long as usual. Then in the morning they one after the other tried leading the dog as they drove the oxen round the thres.h.i.+ng floor but it did not make them any warmer, so they soon got tired and tied the dog up again. Presently their master came along and asked what they had done with the dog and was told that the animal would not eat up the cold at all. The headman would not believe that he had been duped and began to lead the dog round to try for himself. Only too soon he had to admit that it made no difference. So, in a rage he caught up a stick and beat the poor dog to death. Thus he lost his money and got well laughed at by all the village for his folly.

XCI. Another Lazy Man.

Once upon a time there was a man named Kora who was so lazy that his brothers turned him out of the house and he had to go out into the world to seek his fortune. At first he tried to get some other young man of the village to keep him company on his travels but they all refused to have anything to do with such a lazy fellow, so he had to set out alone. However, he was resolved to have a companion of some sort, so when he came to a place where a crab had been burrowing he set to work and dug it out of the ground and took it along with him, tied up in his cloth.