Folklore of the Santal Parganas Part 40

Once upon a time a Raja who had just married was returning with his bride to his kingdom. It was hot weather and a long journey and as they pa.s.sed through a jungle the Raja and all his men went down to a stream to drink leaving the bride sitting in her _palki_. As the bride thus sat all alone she was frightened at seeing a she-bear come up. The bear asked the bride who she was and where she was going. When she heard, she thought that she would like to share so agreeable a fate, so by threats she made the Rani get out of her _palki_ and give her all her fine clothes and jewellery and go away into the jungle. The bear dressing herself in the Rani's clothes, got into the _palki_, and when the men came back they took up the _palki_ and went on their way without noticing any change, nor did the Raja detect the fraud: he took the bear to his palace and installed her as his wife. Meanwhile the real bride had picked up the walking stick of the Raja and a cloth which he had left on the road when he went to the stream, and ran into the jungle. She made her way to the house of a Ghasi woman who lived by the Raja's palace with her daughters. The daughters earned a living by selling flowers and one day one daughter, as she sold the Raja a garland, told him that his real bride was living in their house. The Raja was very distressed and at once went to see his bride and was satisfied of her ident.i.ty when she produced his stick and cloth. The real Rani refused to go to his palace until the she bear had been put to death. Thereupon the Raja gave instructions to his followers and sent word to the palace that he was dead. The officers and servants at the palace then prepared a big pit and lit a large fire in it: they then sent for the she bear and told her that she must perform the funeral ceremonies of her husband. They made her take off her fine clothes and told her to kneel down by the burning pit and make salaam to it. As she was doing so they pushed her into the pit and she was burned to death. Then the Raja brought home his real bride in triumph. But from that time bears attack men when they get the chance.

(14)--The Jackal and the Kite.

Once upon a time a jackal and a kite agreed to join forces and get their food together. In pursuance of their plan they sent word to a prosperous village that a Raja with his army was marching that way and intended the next day to loot the village. The next morning the jackal took an empty _kalsi_ and marched towards the village drumming on the _kalsi_ with all his might, and the kite flew along overhead screaming as loud as he could. The villagers thought that the Raja's army was approaching and fled into the jungle. The jackal and the kite began to feast on all the good things that had been left in the houses. There was however one old woman who was too infirm to run away with the other inhabitants: and had hid herself inside her house. When she saw that no army came but only a jackal and a kite she crawled away into the jungle and told her friends. They came back, and surrounding the village, caught the jackal: they began to beat the jackal with sticks to kill it: the jackal uttered no sound and pretended that it did not mind being beaten: after a time it began to jeer at its captors and told them that they could never kill it by beating. The asked how it could be killed and it said by burning. So they tied a bunch of old cloths on to its tail and poured oil over them and set them on fire: the jackal ran off with the burning bundle at the end of its tail and jumping on to the nearest house set fire to the thatch: the fire spread and the whole village was burnt down. The jackal then ran to a tank and jumping into the water extinguished its blazing tail. But if you look you will see that all jackals have a burnt tip to their tail to this day.

(15)--The Sons of the Raban Raja.

There was a Raja who used to bathe daily at a certain tank. In the tank was a great fish: as the Raja washed his mouth this fish used daily to swallow the rinsings of his mouth. In consequence of this the fish after a time gave birth to two human children. As the two boys grew up they used to go into the village near the tank and play with the other children. One day however, a man beat them and drove them away from the other children jeering at them because they had no father. Much disturbed at this they went to the fish and asked whether it was true that they had no father. The fish told them that their father was the Raban Raja. The two boys resolved to go in search of the Raban Raja: they set out and after a time met a man and asked him if he knew the Raban Raja. The man asked why they wished to know. They said that they were his sons. Then the man at once killed them because the Raban Raja was an enemy of his country. From the place where the bodies of the dead boys lay, two large bamboos grew up. When the bamboos had grown very big, a Jogi came by that way and cut them down, making from them two flutes. These flutes produced such beautiful music that every one was charmed and the fame of the Jogi spread far and wide: so when in his wanderings the Jogi reached the kingdom of the Raban Raja the Raja sent for him and the Jogi came to the palace with his two bamboo flutes. When the flutes were brought into the presence of the Raja they burst open and from them appeared the two boys. When the Raja heard their history he recognized them as his sons, and sent the Jogi away with large rewards.

(16)--The Potter's Son.

Once upon a time there was a k.u.mhar whose wife was about to have a child. As they were very poor the pair resolved that if the child should prove to be a boy they would abandon it, but if it were a girl they would bring it up. When the child was born it was found to be a son, so the k.u.mhar took it into the jungle and left it there. There it was found by a tiger and tigress whose cubs had just died and who determined to bring up the man-child as their own. They accordingly fed it and looked after it; the boy grew up strong and healthy. When he got big, the tiger went to a blacksmith and had made for him a bow and arrows of iron with which he used to hunt. When the boy became a young man the tiger decided that his marriage must be arranged for. So he went to the capital of a neighbouring Raja, and when the Raja's daughter came to a tank to bathe, the tiger seized her and carried her off into the jungle, where she was married to the k.u.mhar's son. The princess was very pleased with her new husband, but found the life with the tigers in the jungle very irksome. She constantly begged her husband to run away, until at last he agreed. One day when the tigers were at a distance they started off and soon arrived at the palace of the princess' father. Leaving her husband by the palace tank, the princess went ahead to see how matters stood and to prepare a welcome for her husband. He being left alone decided to bathe in the tank. Now a dhoba was there was.h.i.+ng the palace clothes, and seeing a stranger he concluded that it was a thief come to steal the clothes. He accordingly killed him and then in fear threw the body into the water. When the princess returned she was distressed to find no sign of her husband but his iron bow and arrows. Search was made everywhere and the tank was netted but no trace could be discovered of her missing spouse.

Shortly afterwards a Ghasi girl came to catch _chingris_ in the tank, and while doing so suddenly laid hold of a large fish. In great delight she took it home. When she came to cut it up she found inside the belly of the fish a living child. Pleased with its appearance she decided to adopt it. She put it in a basket, and tying the basket under her cloth pretended to be pregnant, and shortly afterwards announced that she had given birth to a child. The boy grew with marvellous rapidity.

Meanwhile the father of the widowed princess insisted that she should marry again. But she was faithful to the memory of her husband and declared that she would only marry the man who could draw the iron bow. Many suitors came but they all failed to draw the bow. At length the reputed son of the Ghasi woman came and pulling the bow with ease announced himself as the true husband of the princess with whom he lived happily ever after.

(17)--The Wonderful Cowherd.

Once upon a time there was a Raja who had seven daughters. The seven princesses used to bathe daily in a tank and when they bathed they used to put the sc.r.a.pings from their bodies in a hole in the ground. From this hole there grew a tree, and the eldest princess announced that she would marry the man who could tell her what had caused the tree to grow; many suitors came and made guesses but none divined the truth; heir father was anxious that she should be married, and insisted on every one in the kingdom being questioned. At last a miserable, poverty stricken and sickly cowherd was asked; he had always grazed his cattle on the banks of the tank and had often seen the princesses bathing so he knew from what the tree had spring. The princess being bound by her oath had to marry the miserable cowherd and go and live with him in his hut.

All day long the cowherd used to be groaning in sickness and misery; but at night he used to come out of his skin and appear as a beautiful and s.h.i.+ning man; in this form he used to go and play and dance in the moonlight in the court yard of the Raja's palace. One night the princess's maid-servant saw her master return and creep into his ugly skin; she told her mistress who resolved to keep watch the next night; when she saw her husband a.s.sume his s.h.i.+ning form and go out of the house leaving his ugly skin lying on the ground, she took the skin and burnt it in the fire. Immediately her husband came rus.h.i.+ng back declaring that he was suffering the agonies of burning; but the skin was burnt and the former cowherd retained his glorious and s.h.i.+ning appearance; and on the application of oil the pain of the burning ceased. The princess then began to live with pleasure in the company of so glorious a husband, who however only went out of the house at night as his body was too bright for ordinary eyes to look upon.

It began however to be whispered about among the neighbours that a s.h.i.+ning being was to be seen at the princess's house and the rumour eventually reached the ears of the Raja. The Raja sent a messenger to see who the being was, but when the messenger saw the s.h.i.+ning man he was blinded and driven out of his senses and returned to the Raja in a state of madness. Two or three other messengers successively met the same fate. At length the Raja resolved to go himself; when he saw the s.h.i.+ning form of his son-in-law he fell down in a faint; the princess's husband ran and lifted up the Raja in his arms and revived him. After this the former cowherd became only bearably bright, and being recognized as the heir to the kingdom went to live with his wife in the Raja palace.

(18)--The Strong Prince.

There was once a king who, though he had two wives, had no son. He was very anxious to have a son and heir and went away into the midst of the hills and jungles and there began a course of wors.h.i.+p and sacrifices. His prayers were heard and while he was away it was found that both his wives were pregnant. In due time the senior Rani gave birth to a son and sent a Brahman to the king with the welcome news. The Brahman was a very holy man and he had to pray and bathe so often that he made very slow progress on his journey. A day or two later the younger Rani also gave birth to a son and she sent a low caste Ghasi to give the news to the Raja. The Ghasi travelled straight ahead and reached the Raja some time before the holy Brahman. On hearing the news that the younger Rani had given birth to a son the Raja had at once declared that this boy should be his heir. He was therefore much put out when the Brahman arrived with the news that the senior Rani had given birth to a son first.

The Raja returned home and entering the palace saw the senior Rani sleeping with her babe beside her. The boy had sore eyes and the Raja, declaring that the child bore no resemblance to himself said that it was not his son and that the Rani had been unfaithful to him.

The Rani indignantly denied the accusation and said that if the two brothers fought her son would prove his parentage. Accordingly the two boys were set to wrestle with each other. The struggle was an even one. As they swayed to and fro it happened that the elder boy caught hold of the Raja and pulled him to the ground. This incensed the Raja more than ever and he ordered the senior Rani to leave the kingdom with her child. On the road by which they had to pa.s.s the Raja stationed a _mast_ elephant in order that they might be killed, but when in due course the elephant attacked them the boy caught hold of it and threw it to a distance of four _kos_. After this feat the prince and his mother journeyed to another kingdom. There they took up their quarters near the ground where the Raja's _palwans_ wrestled. The prince went to wrestle with them and easily overcame the most renowned _palwans_. In many ways he showed his strength. One day he went to a mahajan's shop and the Mahajan instead of serving him promptly kept him waiting. In indignation the boy took up the entire building and threw it to a distance; hearing of these feats the Raja of the country sent for him and took him into his service; but here also he caused trouble. He insisted on being treated with deference. Going up to the highest officials he would tell them not to twist their moustaches at him, and knock them down. On the throne in the palace when the Raja was absent a pair of the Raja's shoes was placed and every one who pa.s.sed by had to salaam to these. This our hero flatly refused to do. In fact he became such a nuisance that he was promised that he would be given his pay regularly if he would only stay away from the palace. After this he spent his days in idleness and by night he used to go to the sh.o.r.e and disport himself in the sea.

One night the G.o.ddess Kali came to the Raja's palace and knocked at the gate: but no one would come to open it. Just then the prince came back from bathing in the sea. Seeing him, Kali Ma, said that she was so hungry that she must eat him, though she had intended to eat the people in the palace. She, however, promised him that though eaten he should be born again. The boy agreed to form a meal for the G.o.ddess on these terms and was accordingly eaten. Afterwards gaining admission to the palace Kali Ma ate up everyone in it except the Raja's daughter. Then our hero was born again and marrying the Raja's daughter succeeded to the kingdom, and lived happily ever after.

(19)--The Prince Who Became King of the Jackals.

Once upon a time there lived a Raja whose son formed a great friends.h.i.+p with a barber. For some reason the Raja quarrelled with his son and ordered him to leave the kingdom. Accordingly the prince departed to a far country in company with his friend, the barber. In order to earn a living the barber opened a school and the prince took service with a mahajan. They were in such straits that the prince had to submit to very hard terms, it was arranged that his wages were to be one leaf-plate full of rice a day: and that if he threw up the service he was to lose a piece of his skin a span long. After a short time the prince who had been brought up in luxury found the work so hard and the food so scanty that he resolved to leave the mahajan: but before he went he had to submit to a piece of skin being cut off, in terms of the agreement. The prince then went to the barber and told him how ill he had fared. The barber vowed that he should be avenged. So he went and offered himself as a servant to the mahajan: he was engaged and it was agreed that whichever party first proposed to terminate the contract should lose a piece of skin a span long. The barber worked so badly and ate so much that one day the mahajan in a fit of rage ordered him to leave the place and in consequence forfeited a piece of his skin.

Having repaid the mahajan in his own coin the prince and the barber left those parts and journeyed to the land of the king of the jackals. They found the king of the jackals asleep in front of his cave. While he still slept the barber shaved all the hair off his tail. Then the two friends hid in the cave, drawing a cart in front of the entrance. When the jackal awoke and found that he had been shaved he concluded that there were _bongas_ (spirits) about; and ran away in terror. After going a short distance he met a bear who asked where he was going in such a hurry. The king of the jackals said that some _bongas_ had taken possession of his cave and shaved off his hair. The bear agreed to go back with the jackal and see if he could exorcise the spirits. Going to the cave the bear climbed on to the cart to offer a sacrifice. As he sat there the barber caught hold of his tail and held on to it while the prince began to stab the bear with a knife. The bear howled and groaned but could not get away. The king of the jackals who was looking on was delighted, for he concluded that the _bongas_ had taken possession of the bear who would learn who they were and how they were to be exorcised. At last the bear broke free and ran away: the jackal ran after him and asked him what the _bongas_ had told him: but the bear only said 'ugh'

'ugh' and ran into the jungle. Then the jackal met a tiger and telling his story persuaded the tiger also to try his hand at exorcising the spirits. The tiger was treated in the same way as the bear had been and ran off without giving the jackal any information.

Then the king of the jackals resolved to try himself and mounted on to the cart. But the barber stabbed him through the bamboos and killed him. Then the prince succeeded to the kingdom of the jackals, and not only so, but replaced the piece of skin which he had forfeited to the mahajan by a piece of the skin of the dead jackal.

(20)--The Mongoose Boy.

Once upon a time there was a Raja who had seven wives but no children. In hope of issue he retired to the jungle and began a course of prayers and sacrifices. While he was so engaged a Brahman came to him and told him to take a stick and with it knock down seven mangoes from a neighbouring tree, and catch them before they reached the ground: he promised that if the Ranis ate these mangoes they would bear children. The Raja did as he was directed and took the mangoes home and gave one to each of his wives.

The youngest Rani happened at the time to be sweeping out a room and so she put her mango in a niche in the wall. Just then a neighbour sent a mongoose, who was her servant, to ask for a light. While the Rani was fetching a firebrand from the hearth the mongoose saw the mango and climbing up nibbled part of it without being seen. After this the Rani ate the mango. In due time the seven Ranis each gave birth to a son: but the son of the youngest Rani was the most beautiful with a face like a mongoose. The eldest Rani was jealous of the beauty of the youngest Rani's son so one day she sent the youngest Rani to fetch some water: and during her absence took up the mongoose boy and putting a stone and a broom in its place took the child away and buried it in the pit from which the potters dig their earth. When the Raja heard that his youngest wife had given birth to nothing but a stone and a broom he was very angry and turned her out of the palace.

Meanwhile a potter had found the mongoose boy still alive and had taken him to his home. There the child grew up and became a strong boy. One day he asked the potter to make him an earthenware horse. On this horse he used to ride about, for directly he mounted it, it was endowed with life. One day the mongoose boy took his earthenware horse to water it at a tank near the palace and there his six brothers saw it and insisted that they also should have earthenware horses to ride. Horses were accordingly made for them but when they mounted, the horses would not budge an inch. Enraged at this the princes complained to their mothers. The Ranis at once suspected the ident.i.ty of the potter's boy and told their sons to kill him.

So one day when the young princes met him at the tank they killed the mongoose boy and buried his body. At the place where the body was buried there grew up a bamboo of extraordinary size and a bush with sweet and beautiful flowers: many people tried to cut down the big bamboo and to pluck the beautiful flowers but every arm that was raised to do so was restrained by some unseen power. Eventually the news of this portent reached the ears of the Raja who went to see what was happening. When the Raja tried to pluck a flower he succeeded at the first attempt. The Raja then cut down the bamboo and out of it stepped the mongoose boy who told of the illtreatment which he had received at the hands of the six Ranis and their sons. The Raja wished him to come to the palace but he insisted that his mother should first be sent for. This was at once done.

Then the Raja had a wide and deep well dug and announced that a Puja was to be performed at the opening of the well. To the ceremony came the six Ranis and their sons. As they all knelt at the edge of the well doing puja the Raja had them pushed into it, so that they were all drowned. Thus the wicked were punished and the mongoose boy eventually succeeded to his father's kingdom.

(21)--The Prince and the Tigress.

Once upon a time there was a Raja who had seven sons. One day a tigress came to the palace and asked the Raja to allow one of his sons to be her servant and look after her cattle. The Raja consented and ordered his eldest son to go with the tigress. The young man took his axe and bow and arrows and went with the tigress to her cave. When he got there he asked where were the cattle which he was to tend. The tigress pointed out to him all the bears which were roaming in the jungle and said that they were her cattle. By the cave stood a large rock and the tigress told the prince to take his axe and cut it in two. The prince tried, but the rock only turned the edge of his axe and he quite failed to cut it. The tigress being thus satisfied that the prince had no superhuman powers sprang upon him and killed him and devoured his body. Then she went back to the Raja and said that she had too much work to be done, that she wished him to give her a second son. The Raja agreed, but this prince met the same fate as the first; and in succession, all the sons of the Raja, except the youngest, went with the tigress and were devoured by her. At last the youngest son went with the tigress: when bidden to cut the rock in two, he easily accomplished the task. Then the tigress knew that she had met her master and ran into her cave. Looking into the cave, the prince saw the bones of his dead brothers. Gathering the bones together, he prayed for fire to burn them, and fire fell from above and burned the bones.

Then he climbed a tree in order to be out of the reach of the tigress, and the tigress came and sat at the foot of the tree so that he could not descend. Then he prayed again and wind arose and wafted him away and set him down by a house where lived an old man and his wife. The tigress followed in pursuit, but the aged couple hid the prince and a.s.sured the tigress that he had not been seen; so the tigress returned disappointed. The prince stayed with the old people and worked on their land. One day as he was ploughing, the tigress came and killed one of the bullocks that were drawing the plough. The prince at once ran to the house to fetch his bow and arrow that he might kill the tigress. When he returned, he found that several tigers were sucking the blood of the bullock and with them a wild boar. He shot an arrow which wounded the boar. The boar maddened by the pain turned on the tigers and killed them all; including the tigress which had killed the Raja's sons.

The prince then being no longer in danger from the tigress returned to his father's palace.

(22)--The Cunning Potter.

Once upon a time there lived at the gate of a Raja's palace a Potter who had a pretty wife. The Raja fell in love with the Potter's wife and schemed to get rid of the husband. He could not bring himself to commit a cold blooded murder, but he tried to accomplish his object indirectly by setting the Potter impossible tasks which he was to accomplish on pain of death. The Raja accordingly sent for the Potter and ordered him to bring him the heads of twenty-four jackals.

The Potter went away to the jungle and began to dig a large hole in the side of a hill. A jackal presently came by and stopped to ask why he was digging the hole. The Potter said that it was going to rain fire from heaven, and that every one who had not such a shelter would be burnt. At this the jackal became very frightened; the Potter thereupon said that he was so sorry for them that he would allow the jackal and his friends to share the hole which he was digging. The jackal gratefully ran away and returned with a number of other jackals. They all went into the hole and the Potter closed the entrance. After a time the Potter looked out and said that the fire was over; he then stationed himself at the mouth of the hole and as the jackals came out he cut off their heads with a knife; in this away he beheaded twenty-three jackals; but the last jackal saw what was happening and dodged the knife and escaped. The Potter took the twenty-three heads to the Raja; but the Raja pretended to be angry and said that if the Potter did not at once procure a twenty-fourth head, he would be beheaded himself. The Potter took a pot of _gur_ and went to a pool of water which lay in the direction in which the twenty-fourth jackal had fled. Smearing his body all over with _gur_, he lay down by the water and pretended to be dead. Presently the jackal which had escaped pa.s.sed that way with a friend. Seeing the body the second jackal proposed at once to go and eat it; but the first jackal warned the other that there was probably some plot and related how twenty-three of his friends had lost their lives at the hands of this very Potter. But the second jackal would not listen to advice and going to the supposed corpse smelt it and then began to lick it; finding the taste of the _gur_ very pleasant it set to work to lick the body all over beginning at the feet; it licked the feet and then the legs, when it reached his waist it was within reach of his hand and the Potter stabbed it with his knife and took the head to the Raja.

Foiled in this design, the Raja next ordered the Potter to bring him a jar of tiger's milk. Taking some loaves of bread, the Potter went into the jungle and soon found a cave in which was a pair of tiger cubs whose parents were away hunting. The Potter told the cubs that he was their uncle and gave them the bread to eat; they liked the taste of the bread very much. Then the Potter hid himself in a tree near the cave. Presently the tigress came back but her cubs refused to suck her milk as usual, the tigress asked the reason of this and the cubs said that their uncle had come and fed them with something nicer than milk and they were no longer hungry. They then pointed out the Potter in the tree and the tigress wanted to know what he had given her cubs to eat. He told her that it was bread: the tigress said that she would like to try some herself, whereupon the potter replied that he would give her some if she would first give him some of her milk. The tigress agreed and also consented that her legs should be tied while she was being milked in order that she might not be able to harm the potter. The tigress having been milked, the Potter gave her a loaf of bread and then ran away as fast as he could.