Smith and the Pharaohs, and other Tales Part 24

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All fled forth, Thomas still in his surplice and his soul filled with bitterness, for as he went it came into his mind that this must be a farewell to that cherished church reared with so much love, cost and labour.

Outside the building on a patch of higher land, an upthrown plateau of rock, where presently all gathered beyond the reach of the waters, stood Menzi and Tabitha. Thomas looked at him and said:

"Doubtless you think that your spells have worked well, Witch-doctor, for see the ruin about us. Yet I hold otherwise, and say, 'Wait till the end!' To set a rock rolling down a hill is easy for those who have the strength. But who knows on whom it will fall at last?"

"You speak foolishly, Teacher," answered Menzi. "I do not think that my spells have worked well, for something stronger than I am has spoiled them. Mayhap it is you, Teacher, or the _Great-Great_ whom you serve in your own fas.h.i.+on. I do not know, but I pray you to remember that long since on the smoke of my magic fire I showed you what would come about if you re-built the Heaven-house upon this place. But you said I was a cheat and would not be warned. Therefore things have gone as the Spirits appointed that they should go. Your Christians made me gifts and asked me to bring rain and it has come in plenty, and with it other things, more than you asked. Look," and he pointed downwards.

The church was falling. Its last foundations were washed away. Down it came with a mighty crash, to melt into the flood that presently filled the place where it had been. Its collapse and the noise of it were terrible, so terrible that the Christians gathered on the rock uttered a heart-rending wail of woe. The spire, being built upon a deeper bed because of its weight, stood longer than the rest of the fabric, but presently it went also.

Thrice it seemed to bow towards them, then it fell like a child's castle. Reckoning its height with his eye, Thomas saw that it could not reach them where they stood, and so did the others, therefore no one stirred. As the tower collapsed the clock sounded the first stroke of the hour, then suddenly became silent for ever and vanished beneath the waters, a ma.s.s of broken metal.

But the bell on which it had struck was hurled forward by the sway of the fall like a stone from a sling. It sped towards them through the air, a great dark object. Men ran this way and that, so that it fell upon the rock where none stood. It fell; it flew to pieces like an exploding sh.e.l.l, and its fragments hurtled over them with a screaming sound. Yet as it chanced the tongue or clapper of it took a lower course, perhaps because it was heavier, and rus.h.i.+ng onwards like a thrown spear, struck Menzi full upon the chest, crus.h.i.+ng in his breast bone.

They bore him up to the mission-house, since there was nowhere else whither he could be taken. Here they laid him on a bed, leaving the woman, Ivana, to watch him, for they had no skill to deal with such injuries as his. Indeed, they thought him dead.

For a long while Menzi lay senseless, but after night had fallen his mind returned to him and he bade Ivana bring Tabitha to him, Tabitha and no one else. If she could not or would not come, then Ivana must bring no one else, for if she did he would curse her and die at once.

There were discussions and remonstrances, but in the end Tabitha was allowed to go, for after all a fellow-creature was dying, and this was his last wish. She came, and Menzi received her smiling. Yes, he smiled and saluted her with shaking but uplifted arm, naming her _Inkosikazi_ and _Umame_, or Mother.

"Welcome, Maiden Imba. Welcome, Little Flower," he said. "I wish to say good-bye to you and to bless you; also to endow you with my Spirit, that it may guard you throughout your life till you are as I am. I have hated some of the others, but I have always loved you, Little Flower."

"And I have loved you too, Menzi," said Tabitha, with a sob.

"I know, I know! We witch-doctors read hearts. But do not weep, Little Flower. Why should you for such as I, a black man, a mere savage cheat, as your father named me? Yet I have not been altogether a cheat, O Imba, though sometimes I used tricks like other doctors, for I have a strength of my own which your white people will never understand, because they are too young to understand. It only comes to the old folk who have been since the beginning of the world, and remain as they were at the beginning. I have been wicked, Little Flower, according to your white law. I have killed men and done many other things that are according to the law of my own people, and by that law I look for judgment. Yet, O Imba, I will say this--that I believe your law to be higher and better than my law. Has it not been shown to-day, since of all that were gathered on the rock yonder I alone was struck down and in the hour of my victory? The strongest law must be the best law, is it not so? Tell me, Little Flower, would it please you if I died a Christian?"

"Yes, very much," said Tabitha, fixing upon this point at once and by instinct avoiding all the other very doubtful disputations. "I will bring my father."

"Nay, nay, Little Flower. Your father, the Teacher Tombool, swore in his wrath that he would not come to visit me even if I lay dying, and now that I am dying he shall keep his oath and repent of it day by day till he too is dying. If I am to die a Christian, you must make me one this moment; _you_ and no other. Otherwise I go hence a heathen as I have lived. If you bring your father here I will die at once before he can touch me, as I have power to do."

Then Tabitha, who although so young had strength and understanding and knew, if she thwarted him, that Menzi would do as he threatened, took water and made a certain Sign upon the brow of that old witch-doctor, uttering also certain words that she had often heard used in church at baptisms.

Perhaps she was wrong; perhaps she transgressed and took too much upon her. Still, being by nature courageous, she ran the risk and did these things as afterwards Ivana testified to the followers of Menzi.

"Thank you, Little Flower," said Menzi. "I do not suppose that this Christian magic will do me any good, but that you wished it is enough.

It will be a rope to tie us together, Little Flower. Also I have another thought. When it is known that I became a Christian at the last then, if _you_ bid them, Little Flower, the 'heathen-herd' will follow where the bull Menzi went before them. They are but broken sherds and scorched sticks" (i.e. rubbish) "but they will follow and that will please you, Little Flower, and your father also."

Here Menzi's breath failed, but recovering it, he continued:

"Hearken! O Imba! I give my people into your hand; now let your hand bend the twig as you would have it grow. Make them Christian if you will, or leave them heathen if you will; I care nothing. They are yours to drive upon whatever path you choose to set their feet, _yours_, O Imba, not Tombool's. Also, I, who lack heirs, give you my cattle, all of them. Ivana, make known my words, and with them the curse of Menzi, the King's child, the _Umazisi_, the Seer, on any who dare to disobey. Say to those of my House and to my people that henceforth the Maiden Imba is their lady and their mother."

Again he paused a little, then went on:

"Now I charge my Spirit to watch over you, Little Flower, till you die and we come to talk over these matters otherwhere, and my Spirit as it departs tells me that it will watch well, and that you will be a very happy woman, Little Flower."

He shut his eyes and lay still a while. Then he opened them again and said:

"O Imba, tell your father, the Teacher Tombool, from me that he does not understand us black people, whom he thinks so common, as you understand us, Little Flower, and that he would be wise to go to minister to white ones."

After this, once more he smiled at Tabitha and then shut his eyes again for the last time, and that was the end of the witch-doctor Menzi.

It may be added that after he had rebuilt the church for the second time, and numbered all the "Menzi-herd" among his congregation, which he did now that "the bull of the herd" was dead, as Menzi had foretold that he would, if Tabitha, whom he had "wrapped with his blanket," decreed it, Thomas took the sage advice of his departed enemy.

Now, in the after years, he is the must respected if somewhat feared bishop of white settlers in a remote Dominion of the Crown.

Thomas to-day knows more than he used to know, but one thing he has never learned, namely that it was the hand of a maid, yes, the little hidden hand of Tabitha, that drove all "Menzi's herd" into the gates of the "Heavenly Kraal," as some of them named his church.

For Tabitha knew when to be silent. Perhaps the Kaffirs, whose minds she could read as an open book, taught her this; or perhaps it was one of the best gifts to her of old Menzi's "Spirit," into whose care he pa.s.sed her with so much formality.

This is the story of the great fight between Thomas Bull the missionary and Menzi the witch-doctor, who was led by his love of a little child whither he never wished to go; not for his own soul's sake, but just because of that little child.

Menzi did not care about his soul, but, being so strange a man, for some reason that he never explained, for Tabitha, his "Little Flower," he cared very much indeed. That was why he became a Christian at the last, since in his darkened, spell-bound heart he believed that if he did not, when she too "went down" he would never find her again.

ONLY A DREAM

Footprints--footprints--the footprints of one dead. How ghastly they look as they fall before me! Up and down the long hall they go, and I follow them. _Pit, pat_ they fall, those unearthly steps, and beneath them starts up that awful impress. I can see it grow upon the marble, a damp and dreadful thing.

Tread them down; tread them out; follow after them with muddy shoes, and cover them up. In vain. See how they rise through the mire! Who can tread out the footprints of the dead?

And so on, up and down the dim vista of the past, following the sound of the dead feet that wander so restlessly, stamping upon the impress that will not be stamped out. Rave on, wild wind, eternal voice of human misery; fall, dead footsteps, eternal echo of human memory; stamp, miry feet; stamp into forgetfulness that which will not be forgotten.

And so on, on to the end.

Pretty ideas these for a man about to be married, especially when they float into his brain at night like ominous clouds into a summer sky, and he is going to be married to-morrow. There is no mistake about it--the wedding, I mean. To be plain and matter-of-fact, why there stand the presents, or some of them, and very handsome presents they are, ranged in solemn rows upon the long table. It is a remarkable thing to observe when one is about to make a really satisfactory marriage how scores of unsuspected or forgotten friends crop up and send little tokens of their esteem. It was very different when I married my first wife, I remember, but then that match was not satisfactory--just a love-match, no more.

There they stand in solemn rows, as I have said, and inspire me with beautiful thoughts about the innate kindness of human nature, especially the human nature of our distant cousins. It is possible to grow almost poetical over a silver teapot when one is going to be married to-morrow.

On how many future mornings shall I be confronted with that tea-pot?

Probably for all my life; and on the other side of the teapot will be the cream jug, and the electro-plated urn will hiss away behind them both. Also the chased sugar basin will be in front, full of sugar, and behind everything will be my second wife.

"My dear," she will say, "will you have another cup of tea?" and probably I shall have another cup.

Well, it is very curious to notice what ideas will come into a man's head sometimes. Sometimes something waves a magic wand over his being, and from the recesses of his soul dim things arise and walk. At unexpected moments they come, and he grows aware of the issues of his mysterious life, and his heart shakes and s.h.i.+vers like a lightning-shattered tree. In that drear light all earthly things seem far, and all unseen things draw near and take shape and awe him, and he knows not what is true and what is false, neither can he trace the edge that marks off the Spirit from the Life. Then it is that the footsteps echo, and the ghostly footprints will not be stamped out.

Pretty thoughts again! and how persistently they come! It is one o'clock and I will go to bed. The rain is falling in sheets outside. I can hear it las.h.i.+ng against the window panes, and the wind wails through the tall wet elms at the end of the garden. I could tell the voice of those elms anywhere; I know it as well as the voice of a friend. What a night it is; we sometimes get them in this part of England in October. It was just such a night when my first wife died, and that is three years ago.

I remember how she sat up in her bed.

Smith and the Pharaohs, and other Tales Part 24

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Smith and the Pharaohs, and other Tales Part 24 summary

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