Fairy and Folk Tales of the Irish Peasantry Part 21
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He had not proceeded very far, when he observed his horse, a very spirited animal, endeavouring to stop on the road, and gazing intently into a field on one side of the way where there were three or four cows grazing. However, he did not pay any particular attention to this circ.u.mstance, but went on a little farther, when the horse suddenly plunged with great violence, and endeavoured to break away by force.
The priest with great difficulty succeeded in restraining him, and, looking at him more closely, observed him shaking from head to foot, and sweating profusely. He now stood calmly, and refused to move from where he was, nor could threats or entreaty induce him to proceed. The father was greatly astonished, but recollecting to have often heard of horses labouring under affright being induced to go by blindfolding them, he took out his handkerchief and tied it across his eyes. He then mounted, and, striking him gently, he went forward without reluctance, but still sweating and trembling violently. They had not gone far, when they arrived opposite a narrow path or bridle-way, flanked at either side by a tall, thick hedge, which led from the high road to the field where the cows were grazing. The priest happened by chance to look into the lane, and saw a spectacle which made the blood curdle in his veins. It was the legs of a man from the hips downwards, without head or body, trotting up the avenue at a smart pace. The good father was very much alarmed, but, being a man of strong nerve, he resolved, come what might, to stand, and be further acquainted with this singular spectre. He accordingly stood, and so did the headless apparition, as if afraid to approach him. The priest, observing this, pulled back a little from the entrance of the avenue, and the phantom again resumed its progress. It soon arrived on the road, and the priest now had sufficient opportunity to view it minutely. It wore yellow buckskin breeches, tightly fastened at the knees with green ribbon; it had neither shoes nor stockings on, and its legs were covered with long, red hairs, and all full of wet, blood, and clay, apparently contracted in its progress through the th.o.r.n.y hedges. The priest, although very much alarmed, felt eager to examine the phantom, and for this purpose summoned all his philosophy to enable him to speak to it. The ghost was now a little ahead, pursuing its march at its usual brisk trot, and the priest urged on his horse speedily until he came up with it, and thus addressed it--
"Hilloa, friend! who art thou, or whither art thou going so early?"
The hideous spectre made no reply, but uttered a fierce and superhuman growl, or "Umph."
"A fine morning for ghosts to wander abroad," again said the priest.
Another "Umph" was the reply.
"Why don't you speak?"
"Umph."
"You don't seem disposed to be very loquacious this morning."
"Umph," again.
The good man began to feel irritated at the obstinate silence of his unearthly visitor, and said, with some warmth--
"In the name of all that's sacred, I command you to answer me, Who art thou, or where art thou travelling?"
Another "Umph," more loud and more angry than before, was the only reply.
"Perhaps," said the father, "a taste of whipcord might render you a little more communicative;" and so saying, he struck the apparition a heavy blow with his whip on the breech.
The phantom uttered a wild and unearthly yell, and fell forward on the road, and what was the priest's astonishment when he perceived the whole place running over with milk. He was struck dumb with amazement; the prostrate phantom still continued to eject vast quant.i.ties of milk from every part; the priest's head swam, his eyes got dizzy; a stupor came all over him for some minutes, and on his recovering, the frightful spectre had vanished, and in its stead he found stretched on the road, and half drowned in milk, the form of Sarah Kennedy, an old woman of the neighbourhood, who had been long notorious in that district for her witchcraft and superst.i.tious practices, and it was now discovered that she had, by infernal aid, a.s.sumed that monstrous shape, and was employed that morning in sucking the cows of the village. Had a volcano burst forth at his feet, he could not be more astonished; he gazed awhile in silent amazement--the old woman groaning, and writhing convulsively.
"Sarah," said he, at length, "I have long admonished you to repent of your evil ways, but you were deaf to my entreaties; and now, wretched woman, you are surprised in the midst of your crimes."
"Oh, father, father," shouted the unfortunate woman, "can you do nothing to save me? I am lost; h.e.l.l is open for me, and legions of devils surround me this moment, waiting to carry my soul to perdition."
The priest had not power to reply; the old wretch's pains increased; her body swelled to an immense size; her eyes flashed as if on fire, her face was black as night, her entire form writhed in a thousand different contortions; her outcries were appalling, her face sunk, her eyes closed, and in a few minutes she expired in the most exquisite tortures.
The priest departed homewards, and called at the next cabin to give notice of the strange circ.u.mstances. The remains of Sarah Kennedy were removed to her cabin, situate at the edge of a small wood at a little distance. She had long been a resident in that neighbourhood, but still she was a stranger, and came there no one knew from whence. She had no relation in that country but one daughter, now advanced in years, who resided with her. She kept one cow, but sold more b.u.t.ter, it was said, than any farmer in the parish, and it was generally suspected that she acquired it by devilish agency, as she never made a secret of being intimately acquainted with sorcery and fairyism. She professed the Roman Catholic religion, but never complied with the practices enjoined by that church, and her remains were denied Christian sepulture, and were buried in a sand-pit near her own cabin.
On the evening of her burial, the villagers a.s.sembled and burned her cabin to the earth. Her daughter made her escape, and never after returned.
[Footnote 20: _Dublin University Review, 1839._]
THE WITCH HARE.
MR. AND MRS. S. C. HALL.
I was out thracking hares meeself, and I seen a fine puss of a thing hopping, hopping in the moonlight, and whacking her ears about, now up, now down, and winking her great eyes, and--"Here goes," says I, and the thing was so close to me that she turned round and looked at me, and then bounced back, as well as to say, do your worst! So I had the least grain in life of _blessed powder_ left, and I put it in the gun--and bang at her! My jewel, the scritch she gave would frighten a rigment, and a mist, like, came betwixt me and her, and I seen her no more; but when the mist wint off I saw blood on the spot where she had been, and I followed its track, and at last it led me--whist, whisper--right up to Katey MacShane's door; and when I was at the thrashold, I heerd a murnin' within, a great murnin', and a groanin', and I opened the door, and there she was herself, sittin' quite content in the shape of a woman, and the black cat that was sittin' by her rose up its back and spit at me; but I went on never heedin', and asked the ould ---- how she was and what ailed her.
"Nothing," sis she.
"What's that on the floor?" sis I.
"Oh," she says, "I was cuttin' a billet of wood," she says, "wid the reaping hook," she says, "an' I've wounded meself in the leg," she says, "and that's drops of my precious blood," she says.
BEWITCHED b.u.t.tER (QUEEN'S COUNTY).[21]
About the commencement of the last century there lived in the vicinity of the once famous village of Aghavoe[22] a wealthy farmer, named Bryan Costigan. This man kept an extensive dairy and a great many milch cows, and every year made considerable sums by the sale of milk and b.u.t.ter. The luxuriance of the pasture lands in this neighbourhood has always been proverbial; and, consequently, Bryan's cows were the finest and most productive in the country, and his milk and b.u.t.ter the richest and sweetest, and brought the highest price at every market at which he offered these articles for sale.
Things continued to go on thus prosperously with Bryan Costigan, when, one season, all at once, he found his cattle declining in appearance, and his dairy almost entirely profitless. Bryan, at first, attributed this change to the weather, or some such cause, but soon found or fancied reasons to a.s.sign it to a far different source. The cows, without any visible disorder, daily declined, and were scarcely able to crawl about on their pasture: many of them, instead of milk, gave nothing but blood; and the scanty quant.i.ty of milk which some of them continued to supply was so bitter that even the pigs would not drink it; whilst the b.u.t.ter which it produced was of such a bad quality, and stunk so horribly, that the very dogs would not eat it. Bryan applied for remedies to all the quacks and "fairy-women" in the country--but in vain. Many of the impostors declared that the mysterious malady in his cattle went beyond _their_ skill; whilst others, although they found no difficulty in tracing it to superhuman agency, declared that they had no control in the matter, as the charm under the influence of which his property was made away with, was too powerful to be dissolved by anything less than the special interposition of Divine Providence. The poor farmer became almost distracted; he saw ruin staring him in the face; yet what was he to do? Sell his cattle and purchase others! No; that was out of the question, as they looked so miserable and emaciated, that no one would even take them as a present, whilst it was also impossible to sell to a butcher, as the flesh of one which he killed for his own family was as black as a coal, and stunk like any putrid carrion.
The unfortunate man was thus completely bewildered. He knew not what to do; he became moody and stupid; his sleep forsook him by night, and all day he wandered about the fields, amongst his "fairy-stricken"
cattle like a maniac.
Affairs continued in this plight, when one very sultry evening in the latter days of July, Bryan Costigan's wife was sitting at her own door, spinning at her wheel, in a very gloomy and agitated state of mind. Happening to look down the narrow green lane which led from the high road to her cabin, she espied a little old woman barefoot, and enveloped in an old scarlet cloak, approaching slowly, with the aid of a crutch which she carried in one hand, and a cane or walking-stick in the other. The farmer's wife felt glad at seeing the odd-looking stranger; she smiled, and yet she knew not why, as she neared the house. A vague and indefinable feeling of pleasure crowded on her imagination; and, as the old woman gained the threshold, she bade her "welcome" with a warmth which plainly told that her lips gave utterance but to the genuine feelings of her heart.
"G.o.d bless this good house and all belonging to it," said the stranger as she entered.
"G.o.d save you kindly, and you are welcome, whoever you are," replied Mrs. Costigan.
"Hem, I thought so," said the old woman with a significant grin. "I thought so, or I wouldn't trouble you."
The farmer's wife ran, and placed a chair near the fire for the stranger; but she refused, and sat on the ground near where Mrs. C.
had been spinning. Mrs. Costigan had now time to survey the old hag's person minutely. She appeared of great age; her countenance was extremely ugly and repulsive; her skin was rough and deeply embrowned as if from long exposure to the effects of some tropical climate; her forehead was low, narrow, and indented with a thousand wrinkles; her long grey hair fell in matted elf-locks from beneath a white linen skull-cap; her eyes were bleared, blood-shotten, and obliquely set in their sockets, and her voice was croaking, tremulous, and, at times, partially inarticulate. As she squatted on the floor, she looked round the house with an inquisitive gaze; she peered pryingly from corner to corner, with an earnestness of look, as if she had the faculty, like the Argonaut of old, to see through the very depths of the earth, whilst Mrs. C. kept watching her motions with mingled feelings of curiosity, awe, and pleasure.
"Mrs.," said the old woman, at length breaking silence, "I am dry with the heat of the day; can you give me a drink?"
"Alas!" replied the farmer's wife, "I have no drink to offer you except water, else you would have no occasion to ask me for it."
"Are you not the owner of the cattle I see yonder?" said the old hag, with a tone of voice and manner of gesticulation which plainly indicated her foreknowledge of the fact.
Mrs. Costigan replied in the affirmative, and briefly related to her every circ.u.mstance connected with the affair, whilst the old woman still remained silent, but shook her grey head repeatedly; and still continued gazing round the house with an air of importance and self-sufficiency.
When Mrs. C. had ended, the old hag remained a while as if in a deep reverie: at length she said--
"Have you any of the milk in the house?"
"I have," replied the other.
"Show me some of it."
She filled a jug from a vessel and handed it to the old sybil, who smelled it, then tasted it, and spat out what she had taken on the floor.
Fairy and Folk Tales of the Irish Peasantry Part 21
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Fairy and Folk Tales of the Irish Peasantry Part 21 summary
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