Fairy and Folk Tales of the Irish Peasantry Part 33
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The following day, when the rumour spread that two rich strangers had come, ready to lavish their gold, a crowd besieged their dwelling; but the figures of those who came out were widely different. Some carried pride in their mien; others were shame-faced.
The two chapmen traded in souls for the demon. The souls of the aged was worth twenty pieces of gold, not a penny more; for Satan had had time to make his valuation. The soul of a matron was valued at fifty, when she was handsome, and a hundred when she was ugly. The soul of a young maiden fetched an extravagant sum; the freshest and purest flowers are the dearest.
At that time there lived in the city an angel of beauty, the Countess Kathleen O'Shea. She was the idol of the people and the providence of the indigent. As soon as she learned that these miscreants profited to the public misery to steal away hearts from G.o.d, she called to her butler.
"Patrick," said she to him, "how many pieces of gold in my coffers?"
"A hundred thousand."
"How many jewels?"
"The money's worth of the gold."
"How much property in castles, forests, and lands?"
"Double the rest."
"Very well, Patrick; sell all that is not gold; and bring me the account. I only wish to keep this mansion and the demesne that surrounds it."
Two days afterwards the orders of the pious Kathleen were executed, and the treasure was distributed to the poor in proportion to their wants. This, says the tradition, did not suit the purposes of the Evil Spirit, who found no more souls to purchase. Aided by an infamous servant, they penetrated into the retreat of the n.o.ble dame, and purloined from her the rest of her treasure. In vain she struggled with all her strength to save the contents of her coffers; the diabolical thieves were the stronger. If Kathleen had been able to make the sign of the Cross, adds the legend, she would have put them to flight, but her hands were captive. The larceny was effected.
Then the poor called for aid to the plundered Kathleen, alas, to no good: she was able to succour their misery no longer; she had to abandon them to the temptation.
Meanwhile, but eight days had to pa.s.s before the grain and provender would arrive in abundance from the western lands. Eight such days were an age. Eight days required an immense sum to relieve the exigencies of the dearth, and the poor should either perish in the agonies of hunger, or, denying the holy maxims of the Gospel, vend, for base lucre, their souls, the richest gift from the bounteous hand of the Almighty. And Kathleen hadn't anything, for she had given up her mansion to the unhappy. She pa.s.sed twelve hours in tears and mourning, rending her sun-tinted hair, and bruising her breast, of the whiteness of the lily; afterwards she stood up, resolute, animated by a vivid sentiment of despair.
She went to the traders in souls.
"What do you want?" they said.
"You buy souls?"
"Yes, a few still, in spite of you. Isn't that so, saint, with the eyes of sapphire?"
"To-day I am come to offer you a bargain," replied she.
"What?"
"I have a soul to sell, but it is costly."
"What does that signify if it is precious? The soul, like the diamond, is appraised by its transparency."
"It is mine."
The two emissaries of Satan started. Their claws were clutched under their gloves of leather; their grey eyes sparkled; the soul, pure, spotless, virginal of Kathleen--it was a priceless acquisition!
"Beauteous lady, how much do you ask?"
"A hundred and fifty thousand pieces of gold."
"It's at your service," replied the traders, and they tendered Kathleen a parchment sealed with black, which she signed with a shudder.
The sum was counted out to her.
As soon as she got home she said to the butler, "Here, distribute this: with this money that I give you the poor can tide over the eight days that remain, and not one of of their souls will be delivered to the demon."
Afterwards she shut herself up in her room, and gave orders that none should disturb her.
Three days pa.s.sed; she called n.o.body, she did not come out.
When the door was opened, they found her cold and stiff; she was dead of grief.
But the sale of this soul, so adorable in its charity, was declared null by the Lord; for she had saved her fellow-citizens from eternal death.
After the eight days had pa.s.sed, numerous vessels brought into famished Ireland immense provisions in grain. Hunger was no longer possible. As to the traders, they disappeared from their hotel without anyone knowing what became of them. But the fishermen of the Blackwater pretend that they are enchained in a subterranean prison by order of Lucifer, until they shall be able to render up the soul of Kathleen, which escaped from them.
[Footnote 61: This was quoted in a London-Irish newspaper. I am unable to find out the original source.]
THE THREE WISHES.
W. CARLETON.
In ancient times there lived a man called Billy Dawson, and he was known to be a great rogue. They say he was descended from the family of the Dawsons, which was the reason, I suppose, of his carrying their name upon him.
Billy, in his youthful days, was the best hand at doing nothing in all Europe; devil a mortal could come next or near him at idleness; and, in consequence of his great practice that way, you may be sure that if any man could make a fortune by it he would have done it.
Billy was the only son of his father, barring two daughters; but they have nothing to do with the story I'm telling you. Indeed it was kind father and grandfather for Billy to be handy at the knavery as well as at the idleness; for it was well known that not one of their blood ever did an honest act, except with a roguish intention. In short, they were altogether a _dacent_ connection, and a credit to the name.
As for Billy, all the villainy of the family, both plain and ornamental, came down to him by way of legacy; for it so happened that the father, in spite of all his cleverness, had nothing but his roguery to _lave_ him.
Billy, to do him justice, improved the fortune he got: every day advanced him farther into dishonesty and poverty, until, at the long run, he was acknowledged on all hands to be the completest swindler and the poorest vagabond in the whole parish.
Billy's father, in his young days, had often been forced to acknowledge the inconvenience of not having a trade, in consequence of some nice point in law, called the "Vagrant Act," that sometimes troubled him. On this account he made up his mind to give Bill an occupation, and he accordingly bound him to a blacksmith; but whether Bill was to _live_ or _die_ by _forgery_ was a puzzle to his father,--though the neighbours said that _both_ was most likely. At all events, he was put apprentice to a smith for seven years, and a hard card his master had to play in managing him. He took the proper method, however, for Bill was so lazy and roguish that it would vex a saint to keep him in order.
"Bill," says his master to him one day that he had been sunning himself about the ditches, instead of minding his business, "Bill, my boy, I'm vexed to the heart to see you in such a bad state of health.
You're very ill with that complaint called an _All-overness_; however," says he, "I think I can cure you. Nothing will bring you about but three or four sound doses every day of a medicine called 'the oil o' the hazel.' Take the first dose now," says he; and he immediately banged him with a hazel cudgel until Bill's bones ached for a week afterwards.
"If you were my son," said his master, "I tell you that, as long as I could get a piece of advice growing convenient in the hedges, I'd have you a different youth from what you are. If working was a sin, Bill, not an innocenter boy ever broke bread than you would be. Good people's scarce, you think; but however that may be, I throw it out as a hint, that you must take your medicine till you're cured, whenever you happen to get unwell in the same way."
From this out he kept Bill's nose to the grinding-stone; and whenever his complaint returned, he never failed to give him a hearty dose for his improvement.
In the course of time, however, Bill was his own man and his own master; but it would puzzle a saint to know whether the master or the man was the more precious youth in the eyes of the world.
He immediately married a wife, and devil a doubt of it, but if _he_ kept _her_ in whiskey and sugar, _she_ kept _him_ in hot water. Bill drank and she drank; Bill fought and she fought; Bill was idle and she was idle; Bill whacked her and she whacked Bill. If Bill gave her one black eye, she gave him another; _just to keep herself in countenance_. Never was there a blessed pair so well met; and a beautiful sight it was to see them both at breakfast-time, blinking at each other across the potato-basket, Bill with his right eye black, and she with her left.
In short, they were the talk of the whole town: and to see Bill of a morning staggering home drunk, his s.h.i.+rt sleeves rolled up on his s.m.u.tted arms, his breast open, and an old tattered leather ap.r.o.n, with one corner tucked up under his belt, singing one minute, and fighting with his wife the next;--she, reeling beside him, with a discoloured eye, as aforesaid, a dirty ragged cap on one side of her head, a pair of Bill's old slippers on her feet, a squalling child on her arm--now cuffing and dragging Bill, and again kissing and hugging him! Yes, it was a pleasant picture to see this loving pair in such a state!
Fairy and Folk Tales of the Irish Peasantry Part 33
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Fairy and Folk Tales of the Irish Peasantry Part 33 summary
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