The Electra of Euripides Part 19

P. 51, l. 757, That answer bids me die.]--Why? Because Orestes, if he won at all, would win by a surprise attack, and would send news instantly. A prolonged conflict, without a message, would mean that Orestes and Pylades were being overpowered. Of course she is wildly impatient.

P. 51, l. 765, Who an thou? I mistrust thee.]--Just as she mistrusted the Old Man's signs. See above, p. 89.

P. 52 ff., ll. 774 ff.]--Messenger's Speech. This speech, though swift and vivid, is less moving and also less sympathetic than most of the Messengers' Speeches. Less moving, because the slaying of Aegisthus has little moral interest; it is merely a daring and dangerous exploit. Less sympathetic, because even here, in the first and comparatively blameless step of the blood-vengeance, Euripides makes us feel the treacherous side of it. A [Greek: dolophonia], a "slaying by guile," even at its best, remains rather an ugly thing.

P. 53, l. 793, Then quickly spake Orestes.]--If Orestes had washed with Aegisthus, he would have become his _xenos_, or guest, as much as if he had eaten his bread and salt. In that case the slaying would have been definitely a crime, a dishonourable act. Also, Aegisthus would have had the right to ask his name.--The unsuspiciousness of Aegisthus is partly natural; it was not thus, alone and unarmed, that he expected Orestes to stand before him. Partly it seems like a heaven-sent blindness. Even the omens do not warn him, though no doubt in a moment more they would have done so.

P. 56, l. 878, With guile he hath slain.]--So the MSS. The Chorus have already a faint feeling, quickly suppressed, that there may be another side to Orestes' action. Most editors alter the text to mean "He hath slain these guileful ones."

P. 58, l. 900, It shames me, yet G.o.d knows I hunger sore.]--To treat the dead with respect was one of the special marks of a Greek as opposed to a barbarian. It is possible that the body of Aegisthus might legitimately have been refused burial, or even nailed on a cross as Orestes in a moment of excitement suggests. But to insult him lying dead would be a shock to all Greek feeling. ("Unholy is the voice of loud thanksgiving over slaughtered men," _Odyssey_ xxii. 412.) Any excess of this kind, any violence towards the helpless, was apt to rouse "The sleeping wrath of the world." There was a Greek proverb, "Even an injured dog has his Erinys"-- _i.e._, his unseen guardian or avenger. It is interesting, though not surprising, to hear that men had little love for Electra. The wonderful speech that follows, though to a conventional Greek perhaps the most outrageous thing of which she is guilty, shows best the inherent n.o.bility of her character before years of misery had "killed her soul within."

P. 59, ll. 928 f., Being in falseness one, &c]--The Greek here is very obscure and almost certainly corrupt.

P. 61, l. 964, 'Tis my mother comes.]--The reaction has already begun in Orestes. In the excitement and danger of killing his enemy he has shown coolness and courage, but now a work lies before him vastly more horrible, a little more treacherous, and with no element of daring to redeem it.

Electra, on the other hand, has done nothing yet; she has merely tried, not very successfully, to revile the dead body, and her hate is unsatisfied. Besides, one sees all through the play that Aegisthus was a kind of odious stranger to her; it was the woman, her mother, who came close to her and whom she really hated.

P. 63, l. 979, Was it some fiend of h.e.l.l?]--The likeness to _Hamlet_ is obvious. ("The spirit that I have seen May be the Devil." End of Act II.)

P. 63, l. 983, How shall it be then, the same stealthy blow?...]--He means, I think, "the same as that with which I have already murdered an unsuspecting man to-day," but Electra for her own purposes misinterprets him.

P. 64, l. 990, G.o.d's hors.e.m.e.n, stars without a stain.]--Cf. above, ll.

312, 746. Castor and Polydeuces were sons of Zeus and Leda, brothers of Helen, and half-brothers of Clytemnestra, whose father was the mortal Tyndareus. They lived as knights without reproach, and afterwards became stars and demiG.o.ds. The story is told that originally Castor was mortal and Polydeuces immortal; but when Castor was fatally wounded Polydeuces prayed that he might be allowed to give him half his immortality. The prayer was granted; and the two live as immortals, yet, in some mysterious way, knowing the taste of death. Unlike the common sinners and punishers of the rest of the play, these Heroes find their "glory" in saving men from peril and suffering, especially at sea, where they appear as the globes of light, called St. Elmo's fire, upon masts and yards.

Pp. 64-71, ll. 998 ff.]--Clytemnestra. "And what sort of woman is this doomed and 'evil' Queen? We know the majestic murderess of Aeschylus, so strong as to be actually beautiful, so fearless and unrepentant that one almost feels her to be right. One can imagine also another figure that would be theatrically effective--a 'sympathetic' sinner, beautiful and penitent, eager to redeem her sin by self-sacrifice. But Euripides gives us neither. Perhaps he believed in neither. It is a piteous and most real character that we have here, in this sad middle-aged woman, whose first words are an apology; controlling quickly her old fires, anxious to be as little hated as possible. She would even atone, one feels, if there were any safe way of atonement; but the consequences of her old actions are holding her, and she is bound to persist.... In her long speech it is scarcely to Electra that she is chiefly speaking; it is to the Chorus, perhaps to her own bondmaids; to any or all of the people whose shrinking so frets her." (_Independent Review, l.c._)

P. 65, l. 1011, Cast his child away.]--The Greek fleet a.s.sembled for Troy was held by contrary winds at Aulis, in the Straits of Euboea, and the whole expedition was in danger of breaking up. The prophets demanded a human sacrifice, and Agamemnon gave his own daughter, Iphigenia. He induced Clytemnestra to send her to him, by the pretext that Achilles had asked for her in marriage.

P. 66, l. 1046, Which led me to the men he hated.]--It made Clytemnestra's crime worse, that her accomplice was the blood-foe.

Pp. 65-68. As elsewhere in Euripides, these two speeches leave the matter undecided. He does not attempt to argue the case out. He gives us a flash of light, as it were, upon Clytemnestra's mind and then upon Electra's.

Each believes what she is saying, and neither understands the whole truth.

It is clear that Clytemnestra, being left for ten years utterly alone, and having perhaps something of Helen's temperament about her, naturally fell in love with the Lord of a neighbouring castle; and having once committed herself, had no way of saving her life except by killing her husband, and afterwards either killing or keeping strict watch upon Orestes and Electra. Aegisthus, of course, was deliberately plotting to carry out his blood-feud and to win a great kingdom.

P. 72, l. 1156, For the flying heart too fond.]--The text is doubtful, but this seems to be the literal translation, and the reference to Clytemnestra is intelligible enough.

P. 73, l. 1157, The giants' cloud-capped ring.]--The great walls of Mycenae, built by the Cyclopes; cf. _Trojan Women_, p. 64, "Where the towers of the giants s.h.i.+ne O'er Argos cloudily."

P. 75, l. 1201, Back, back in the wind and rain.]--The only explicit moral judgment of the Chorus; cf. note on l. 878.

P. 77, l. 1225, I touched with my hand thy sword.]--_i.e._, Electra dropped her own sword in horror, then in a revulsion of feeling laid her hand upon Orestes' sword--out of generosity, that he might not bear his guilt alone.

P. 78, l. 1241, An Argive s.h.i.+p.]--This may have been the s.h.i.+p of Menelaus, which was brought to Argos by Castor and Polydeuces, see l. 1278. _Helena_ 1663. The s.h.i.+ps labouring in the "Sicilian sea" (p. 82, l. 1347) must have suggested to the audience the s.h.i.+ps of the great expedition against Sicily, then drawing near to its destruction. The Athenian fleet was destroyed early in September 413 B.C.: this play was probably produced in the spring of the same year, at which time the last reinforcements were being sent out.

P. 78, l. 1249.]--Marriage of Pylades and Electra. A good example of the essentially historic nature of Greek tragedy. No one would have invented a marriage between Electra and Pylades for the purposes of this play. It is even a little disturbing. But it is here, because it was a fixed fact in the tradition (cf. _Iphigenia in Tauris_, l. 915 ff.), and could not be ignored. Doubtless these were people living who claimed descent from Pylades and Electra.

P. 79, l. 1253, Scourge thee as a burning wheel.]--At certain feasts a big wheel soaked in some inflammable resin or tar was set fire to and rolled down a mountain.

P. 79, l. 1258, There is a hill in Athens.]--The great fame of the Areopagus as a tribunal for man-slaying (see Aeschylus' _Eumenides_) cannot have been due merely to its incorruptibility. Hardly any Athenian tribunal was corruptible. But the Areopagus in very ancient times seems to have superseded the early systems of "blood-feud" or "blood-debt" by a humane and rational system of law, taking account of intention, provocation, and the varying degrees of guilt. The Erinyes, being the old Pelasgian avengers of blood, now superseded, have their dwelling in a cavern underneath the Areopagus.

P. 80, ll. 1276 ff.]--The graves of Aegisthus and Clytemnestra actually existed in Argos (Paus. ii. 16, 7). They form, so to speak, the concrete material fact round which the legend of this play circles (cf. Ridgeway in _h.e.l.lenic Journal_, xxiv. p. x.x.xix.).

P. 80, l. 1280.]--Helen. The story here adumbrated is taken from Stesichorus, and forms the plot of Euripides' play _Helena_ (cf.

Herodotus, ii. 113 ff.).

P. 80, l, 1295, I also, sons of Tyndareus.]--Observe that Electra claims the G.o.ds as cousins (cf. p. 22, l. 313), addressing them by the name of their mortal father. The Chorus has called them "sons of Zeus." In the same spirit she faces the G.o.ds, complains, and even argues, while Orestes never raises his eyes to them.

P. 80, l. 1300.]--Keres. The death-spirits that flutter over our heads, as Homer says, "innumerable, whom no man can fly nor hide from."

P. 82, l. 1329, Yea, our peace is riven by the strange pain of these that die.]--Cf. the att.i.tude of Artemis at the end of the _Hippolytus_.

Sometimes Euripides introduces G.o.ds whose peace is not riven, but then they are always hateful. (Cf. Aphrodite in the _Hippolytus_, Dionysus in the _Bacchae_, Athena in the _Trojan Women_.)

P. 82, l. 1336, O faithful unto death.]--This is the last word we hear of Electra, and it is interesting. With all her unlovely qualities it remains true that she was faithful--faithful to the dead and the absent, and to what she looked upon as a fearful duty.

Additional Note on the presence of the Argive women during the plot against the King and Queen. (Cf. especially p. 19, l. 272, These women hear us.)--It would seem to us almost mad to speak so freely before the women. But one must observe: 1. Stasis, or civil enmity, ran very high in Greece, and these women were of the party that hated Aegisthus. 2. There runs all through Euripides a very strong conception of the cohesiveness of women, their secretiveness, and their faithfulness to one another. Medea, Iphigenia, and Creusa, for instance, trust their women friends with secrets involving life and death, and the secrets are kept. On the other hand, when a man--Xuthus in the _Ion_--tells the Chorus women a secret, they promptly and with great courage betray him. Aristophanes leaves the same impression; and so do many incidents in Greek history. Cf. the murders plotted by the Athenian women (Hdt. v. 87), and both by and against the Lemnian women (Hdt. vi. 138). The subject is a large one, but I would observe: 1. Athenian women were kept as a rule very much together, and apart from men. 2. At the time of the great invasions the women of a community must often have been of different race from the men; and this may have started a tradition of behaviour. 3. Members of a subject (or disaffected) nation have generally this cohesiveness: in Ireland, Poland, and parts of Turkey the details of a political crime will, it is said, be known to a whole country side, but not a whisper come to the authorities.

Of course the mere mechanical fact that the Chorus had to be present on the stage counts for something. It saved the dramatist trouble to make his heroine confide in the Chorus. But I do not think Euripides would have used this situation so often unless it had seemed to him both true to life and dramatically interesting.