The Tragedies of Euripides Part 35

CHOR. Since thou hast communicated this plan to me, desirous both of doing good to thee, and a.s.sisting the laws of mortals, I dissuade thee from doing this.

MED. It can not be otherwise, but it is pardonable in thee to say this, not suffering the cruel treatment that I do.

CHOR. But wilt thou dare to slay thy two sons, O lady?

MED. For in this way will my husband be most afflicted.

CHOR. But thou at least wilt be the most wretched woman.

MED. Be that as it may: all intervening words are superfluous; but go, hasten, and bring Jason hither; for I make use of thee in all matters of trust. And thou wilt mention nothing of the plans determined on by me, if at least thou meanest well to thy mistress, and art a woman.

CHOR. The Athenians happy of old, and the descendants of the blessed G.o.ds, feeding on the most exalted wisdom of a country sacred and unconquered, always tripping elegantly through the purest atmosphere, where they say that of old the golden-haired Harmonia gave birth to the chaste nine Pierian Muses.[23] And they report also that Venus drawing in her breath from the stream of the fair-flowing Cephisus, breathed over their country gentle sweetly-breathing gales of air; and always entwining in her hair the fragrant wreath of roses, sends the loves as a.s.sessors to wisdom; the a.s.sistants of every virtue. How then will the city of hallowed rivers,[24]

or the country which conducts thee to friends, receive the murderer of her children, the unholy one? Consider in conjunction with others of the slaughter of thy children, consider what a murder thou wilt undertake. Do not by thy knees, by every plea,[25] by every prayer, we entreat you, do not murder your children; but how wilt thou acquire confidence either of mind or hand or in heart against thy children, attempting a dreadful deed of boldness? But how, having darted thine eyes upon thy children, wilt thou endure the perpetration of the murder without tears? Thou wilt not[26] be able, when thy children fall suppliant at thy feet, to imbrue thy savage hand in their wretched life-blood.

JASON, MEDEA, CHORUS.

JAS. I am come, by thee requested; for although thou art enraged, thou shalt not be deprived of this at least; but I will hear what new service thou dost desire of me, lady.

MED. Jason, I entreat you to be forgiving of what has been said, but right is it that you should bear with my anger, since many friendly acts have been done by us two. But I reasoned with myself and rebuked myself; wayward woman, why am I maddened and am enraged with those who consult well for me?

and why am I in enmity with the princes of the land and with my husband, who is acting in the most advantageous manner for us, having married a princess, and begetting brothers to my children? Shall I not cease from my rage? What injury do I suffer, the G.o.ds providing well for me? Have I not children? And I know that I am flying the country, and am in want of friends. Revolving this in my mind I perceive that I had much imprudence, and was enraged without reason. Now then I approve of this, and thou appearest to me to be prudent, having added this alliance to us; but I was foolish, who ought to share in these plans, and to join in adorning and to stand by the bed, and to delight with thee that thy bride was enamored of thee; but we women are as we are, I will not speak evil of the s.e.x; wherefore it is not right that you should put yourself on an equality with the evil, nor repay folly for folly. I give up, and say that then I erred in judgment, but now I have determined on these things better. O my children, my children, come forth, leave the house, come forth, salute, and address your father with me, and be reconciled to your friends from your former hatred together with your mother. For there is amity between us, and my rage hath ceased. Take his right hand. Alas! my misfortunes; how I feel some hidden ill in my mind! Will ye, my children, in this manner, and for a long time enjoying life, stretch out your dear hands? Wretch that I am! how near am I to weeping and full of fear!--But at last canceling this dispute with your father, I have filled thus my tender sight with tears.

CHOR. In my eyes also the moist tear is arisen; and may not the evil advance to a greater height than it is at present.

JAS. I approve of this, lady, nor do I blame the past; for it is reasonable that the female s.e.x be enraged with a husband who barters them for another union.--But thy heart has changed to the more proper side, and thou hast discovered, but after some time, the better counsel: these are the actions of a wise woman. But for you, my sons, your father not without thought hath formed many provident plans, with the a.s.sistance of the G.o.ds. For I think that you will be yet the first in this Corinthian country, together with your brothers. But advance and prosper: and the rest your father, and whatever G.o.d is propitious, will effect. And may I behold you blooming arrive at the prime of youth, superior to my enemies. And thou, why dost thou bedew thine eyes with the moist tear, having turned aside thy white cheek, and why dost thou not receive these words from me with pleasure?

MED. It is nothing. I was thinking of my sons.

JAS. Be of good courage; for I will arange well for them.

MED. I will be so, I will not mistrust thy words; but a woman is of soft mould, and was born to tears.

JAS. Why, I pray, dost thou so grieve for thy children?

MED. I brought them into the world, and when thou wert praying that thy children might live, a feeling of pity came upon me if that would be. But for what cause thou hast come to a conference with me, partly hath been explained, but the other reasons I will mention. Since it appeareth fit to the royal family to send me from this country, for me also this appears best, I know it well, that I might not dwell here, a check either to thee or to the princes of the land; for I seem to be an object of enmity to the house; I indeed will set out from this land in flight; but to the end that the children may be brought up by thy hand, entreat Creon that they may not leave this land.

JAS. I know not whether I shall persuade him; but it is right to try.

MED. But do thou then exhort thy bride to ask her father, that my children may not leave this country.

JAS. Certainly I will, and I think at least that she will persuade him, if indeed she be one of the female s.e.x.

MED. I also will a.s.sist you in this task, for I will send to her presents which (I well know) far surpa.s.s in beauty any now among men, both a fine-wrought robe, and a golden-twined chaplet, my sons carrying them. But as quick as possible let one of my attendants bring hither these ornaments.

Thy bride shall be blessed not in one instance, but in many, having met with you at least the best of husbands, and possessing ornaments which the sun my father's father once gave to his descendants. Take these nuptial presents, my sons, in your hands, and bear and present them to the blessed royal bride; she shall receive gifts not indeed to be despised.

JAS. Why, O fond woman, dost thou rob thy hands of these; thinkest thou that the royal palace is in want of vests? in want of gold? keep these presents, give them not away; for if the lady esteems me of any value, she will prefer pleasing me to riches, I know full well.

MED. But do not oppose me; gifts, they say, persuade even the G.o.ds,[27] and gold is more powerful than a thousand arguments to men. Hers is fortune, her substance the G.o.d now increases, she in youth governs all. But the sentence of banishment on my children I would buy off with my life, not with gold alone. But my children, enter you the wealthy palace, to the new bride of your father, and my mistress, entreat her, beseech her, that you may not leave the land, presenting these ornaments; but this is of the greatest consequence, that, she receive these gifts in her own hand. Go as quick as possible, and may you be bearers of good tidings to your mother in what she desires to obtain, having succeeded favorably.

CHOR. Now no longer have I any hope of life for the children, no longer [is there hope]; for already are they going to death. The bride shall receive the destructive present of the golden chaplet, she wretched shall receive them, and around her golden tresses shall she place the attire of death, having received the presents in her hands. The beauty and the divine glitter of the robe will persuade her to place around her head the golden-wrought chaplet. Already with the dead shall the bride be adorned; into such a net will she fall, and such a destiny will she, hapless woman, meet with; nor will she escape her fate. But thou, oh unhappy man! oh wretched bridegroom! son-in-law of princes, unknowingly thou bringest on thy children destruction, and on thy wife a bitter death; hapless man, how much art thou fallen from thy state![28] But I lament for thy grief, O wretch, mother of these children, who wilt murder thy sons on account of a bridal-bed; deserting which, in defiance of thee, thy husband dwells with another wife.

TUTOR, MEDEA, CHORUS.

TUT. Thy sons, my mistress, are reprieved from banishment, and the royal bride received thy presents in her hands with pleasure, and hence is peace to thy children.

MED. Ah!

TUT. Why dost thou stand in confusion, when thou art fortunate?

MED. Alas! alas!

TUT. This behavior is not consonant with the message I have brought thee.

MED. Alas! again.

TUT. Have I reported any ill fortune unknowingly, and have I failed in my hope of being the messenger of good?

MED. Thou hast said what thou hast said, I blame not thee.

TUT. Why then dost thou bend down thine eye, and shed tears?

MED. Strong necessity compels me, O aged man, for this the G.o.ds and I deliberating ill have contrived.

TUT. Be of good courage; thou also wilt return home yet through thy children.

MED. Others first will I send to their home,[29] O wretched me!

TUT. Thou art not the only one who art separated from thy children; it behooves a mortal to bear calamities with meekness.

MED. I will do so; but go within the house, and prepare for the children what is needful for the day. O my sons, my sons, you have indeed a city, and a house, in which having forsaken me miserable, you shall dwell, ever deprived of a mother. But I am now going an exile into a foreign land, before I could have delight in you, and see you flouris.h.i.+ng, before I could adorn your marriage, and wife, and nuptial-bed, and hold up the torch.[30]

O unfortunate woman that I am, on account of my wayward temper. In vain then, my children, have I brought you up, in vain have I toiled, and been consumed with cares, suffering the strong agonies of child-bearing. Surely once there was a time when I hapless woman had many hopes in you, that you would both tend me in my age, and when dead would with your hands decently compose my limbs, a thing desired by men. But now this pleasing thought hath indeed perished; for deprived of you I shall pa.s.s a life of misery, and bitter to myself. But you will no longer behold your mother with your dear eyes, having pa.s.sed into another state of life. Alas! alas! why do you look upon me with your eyes, my children? Why do ye smile that last smile?

Alas! alas! what shall I do? for my heart is sinking. Ye females, when I behold the cheerful look of my children, I have no power. Farewell my counsels: I will take my children with me from this land. What does it avail me grieving their father with the ills of these, to acquire twice as much pain for myself? never will I at least do this. Farewell my counsels.

And yet what do I suffer? do I wish to incur ridicule, having left my foes unpunished? This must be dared. But the bringing forward words of tenderness in my mind arises also from my cowardice. Go, my children, into the house; and he for whom it is not lawful to be present at my sacrifice, let him take care himself to keep away.[31] But I will not stain my hand.

Alas! alas! do not thou then, my soul, do not thou at least perpetrate this. Let them escape, thou wretch, spare thy sons. There shall they live with us and delight thee. No, I swear by the infernal deities who dwell with Pluto, never shall this be, that I will give up my children to be insulted by my enemies. [At all events they must die, and since they must, I who brought them into the world will perpetrate the deed.] This is fully determined by fate, and shall not pa.s.s away. And now the chaplet is on her head, and the bride is peris.h.i.+ng in the robes; of this I am well a.s.sured.

But, since I am now going a most dismal path, and these will I send by one still more dismal, I desire to address my children: give, my sons, give thy right hand for thy mother to kiss. O most dear hand, and those lips dearest to me, and that form and n.o.ble countenance of my children, be ye blessed, but there;[32] for every thing here your father hath taken away. O the sweet embrace, and that soft skin, and that most fragrant breath of my children. Go, go; no longer am I able to look upon you, but am overcome by my ills. I know indeed the ills that I am about to dare, but my rage is master of my counsels,[33] which is indeed the cause of the greatest calamities to men.

CHOR. Already have I often gone through more refined reasonings, and have come to greater arguments than suits the female mind to investigate; for we also have a muse, which dwelleth with us, for the sake of teaching wisdom; but not with all, for haply thou wilt find but a small number of the race of women out of many not ungifted with the muse.[34]

And I say that those men who are entirely free from wedlock, and have not begotten children, surpa.s.s in happiness those who have families; those indeed who are childless, through inexperience whether children are born a joy or anguish to men, not having them themselves, are exempt from much misery. But those who have a sweet blooming offspring of children in their house, I behold worn with care the whole time; first of all how they shall bring them up honorably, and how they shall leave means of sustenance for their children. And still after this, whether they are toiling for bad or good sons, this is still in darkness. But one ill to mortals, the last of all, I now will mention. For suppose they have both found sufficient store, and the bodies of their children have arrived at manhood, and that they are good; but if this fortune shall happen to them, death, bearing away their sons, vanishes with them to the shades of darkness. How then does it profit that the G.o.ds heap on mortals yet this grief in addition to others, the most bitter of all, for the sake of children?

MEDEA, MESSENGER, CHORUS.

MED. For a long time waiting for the event, my friends, I am anxiously expecting what will be the result thence. And I see indeed one of the domestics of Jason coming hither, and his quickened breath shows that he will be the messenger of some new ill.

MESS. O thou, that hast impiously perpetrated a deed of terror, Medea, fly, fly, leaving neither the ocean chariot,[35] nor the car whirling o'er the plain.

MED. But what is done that requires this flight?

MESS. The princess is just dead, and Creon her father destroyed by thy charms.