The Tragedies of Euripides Part 42

NUR. Pardon, my child: that men should err is but to be expected.

HIPP. O Jove, wherefore in the name of heaven didst thou place in the light of the sun that specious[18] evil to men, women? for if thou didst will to propagate the race of mortals, there was no necessity for this to be done by women, but men might, having placed an equivalent in thy temples, either in bra.s.s, or iron, or the weighty gold, buy a race of children, each for the consideration of the value paid, and thus might dwell in unmolested houses, without females. But now, first of all, when we prepare to bring this evil to our homes, we squander away the wealth of our houses. By this too it is evident, that woman is a great evil; for the father, who begat her and brought her up, having given her a dowry sends her away in order to be rid of the evil. But the husband, on the other hand, when he has received the baneful evil[19] into his house, rejoices, having added a beautiful decoration to a most vile image, and tricks her out with robes, unhappy man, while he has been insensibly minis.h.i.+ng the wealth of the family. But he is constrained; so that having made alliance with n.o.ble kinsmen, he retains with [seeming] joy a marriage bitter to him: or if he has received a good bride, but worthless parents in law, he suppresses the evil that has befallen him by the consideration of the good. But his state is the easiest, whose wife is settled in his house, a cipher, but useless by reason of simplicity. But a wise woman I detest: may there not be in my house at least a woman more highly gifted with mind than woman ought to be.

For Venus engenders mischief rather among clever women, but a woman who is not endowed with capacity, by reason of her small understanding, is removed from folly. But it is right that an attendant should have no access to a woman, but with them ought to dwell the speechless brute beasts, in which case they would be able neither to address any one, nor from them to receive a voice in return. But now, they that are evil follow after their evil devices within, and the servants carry it forth abroad. As thou also hast, O evil woman, come to the purpose of admitting me to share a bed which must not be approached--a father's. Which impious things I will wash out with flowing stream, pouring it into my ears: how then could I be the vile one, who do not even deem myself pure, because I have heard such things?--But be well a.s.sured, my piety protects thee, woman, for, had I not been taken unawares by the oaths of the G.o.ds, never would I have refrained from telling these things to my father. But now will I depart from the house, _and stay_ during the time that Theseus is absent from the land, and will keep my mouth silent; but I will see, returning with my father's return, how you will look at him, both you and your mistress. But your boldness I shall know, having before had proof of it. May you perish: but never shall I take my fill of hating women, not even if any one a.s.sert, that I am always saying this. For in some way or other they surely are always bad. Either then let some one teach them to be modest, or else let him suffer me ever to utter my invectives against them.

CHORUS, PHaeDRA, NURSE.

CHOR. Oh unhappy ill-fated fortune of women! what art now or what words have we, having failed as we have, to extricate the knot caused by [these]

words?

PHae. We have met a just reward; O earth, and light, in what manner, I pray, can I escape from my fortunes? and how, my friends, can I conceal my calamity? Who of the G.o.ds will appear my succorer, or what mortal my ally, or my fellow-worker in unjust works? for the suffering of my life that is at present on me comes hardly to be escaped.[20] I am the most ill-fated of women.

CHOR. Alas! alas! we are undone, lady, and the arts of thy attendant have not succeeded, and it fares ill with us.

PHae. O thou most vile, and the destruction of thy friends, what hast thou done to me! May Jove, my ancestor, tear thee up by the roots, having stricken thee by his fire. Did not I tell thee (did not I foresee thy intention?) to be silent with regard to those things with which I am now tormented? but thou couldst not refrain; wherefore I can no longer die with glory: but I must now in sooth employ new measures. For he, now that his mind is made keen with rage, will tell, to my detriment, thy errors to his father, and will fill the whole earth with the most vile reports. Mayst thou perish, both thou and whoever else is forward to a.s.sist friends against their will otherwise than by honorable means.

NUR. Lady, thou canst indeed blame the evil I have wrought; for that which gnaws upon thee masters thy better judgment;--but I too have somewhat to say in answer to these things, if thou wilt admit it: I brought thee up, and have a kind affection toward thee; but, while searching for medicine for thy disease, I found not that I wished for. But if I had succeeded, I had been surely ranked among the wise; for we have the reputation of sense according to our success.

PHae. What? is this conduct just, and satisfactory to me, to injure me first, and then to meet me in argument?

NUR. We talk too long--I did not behave wisely. But even from this state of things it is possible that thou mayest be saved, my child.

PHae. Desist from speaking; for before also thou didst not well advise for me, and didst attempt evil things. But depart from my sight, and take care about thyself; for I will settle my own affairs in an honorable manner. But you, n.o.ble daughters of Trzene, grant thus much to me requesting it, bury in silence what you here have heard.

CHOR. I swear by hallowed Dian, daughter of Jove, that I will never reveal to the face of day one of thy evils.

PHae. Thou hast well spoken: but one kind of resource, while I search around me,[21] do I find for my present calamity, so that I may make the life of my children glorious, and may myself be a.s.sisted as things have now fallen out. For never will I disgrace the house of Crete at least, nor will I come before the face of Theseus having acted basely, for one's life's sake.

CHOR. But what irremediable evil art thou then about to perpetrate?

PHae. To die: but how, this will I devise.

CHOR. Speak words of better omen.

PHae. And do thou at least advise me well. But having quitted life this day, I shall gratify Venus, who destroys me, and shall be conquered by bitter love. But when I am dead, I shall be an evil to another at least,[22] so that he may know not to exult over my misfortunes; but, having shared this malady in common with me, he shall learn to be modest.

CHOR. Would that I were under the rocks' vast retreats,[23] and that there the G.o.d would make me a winged bird among the swift flocks, and that I were lifted up above the ocean wave that dashes against the Adriatic sh.o.r.e, and the water of Erida.n.u.s, where for grief of Phaethon the thrice wretched virgins let fall into their father's billow the amber-beaming brightness of their tears: and that I could make my way to the sh.o.r.e where the apples grow of the harmonious daughters of Hesperus, where the ruler of the ocean no longer permits the pa.s.sage of the purple sea to mariners, dwelling in that dread bourn of heaven which Atlas doth sustain, and the ambrosial founts stream forth hard by the couches of Jove's palaces, where the divine and life-bestowing earth increases the bliss of the G.o.ds. O white-winged bark of Crete, who didst bear my queen through the perturbed[24] ocean wave of brine from a happy home, thereby aiding her in a most evil marriage. For surely in both instances, or at any rate from Crete she came ill-omened to renowned Athens, when on the Munychian sh.o.r.e they bound the platted ends of their cables, and disembarked on the continent. Wherefore she was heartbroken with the terrible disease of unhallowed love by the influence of Venus; and now that she can no longer hold out against the heavy calamity,[25] she will fit around her the noose suspended[26] from the ceiling of her bridal chamber, adjusting it to her white neck, having revered the hateful G.o.ddess, and embracing an honorable name, and ridding from her breast the painful love.

FEMALE SERVANT, CHORUS, THESEUS.

SERV. Alack! alack! run to my succor all that are near the house--My mistress the wife of Theseus is hanging.

CHOR. Alas! alas! the deed is done: the queen is indeed no more--she is suspended in the noose that hangs there.

SERV. Will ye not haste? will not some one bring a two-edged sword, with which we may undo this knot around her neck?

SEMICHOR. My friends, what do we? does it seem good to enter the house and to free the queen from the tight-drawn noose?

SEMICHOR. Why we? Are not the young men-servants at hand? The being over-busy is not a safe plan through life.

SERV. Lay right the wretched corpse, pull her limbs straight. A grievous housekeeping this for my master!

CHOR. The unhappy woman, as I hear, has perished, for already are they laying her out as a corpse.

THES. Know ye, females, what noise this is in my house? a heavy sound of my attendants reached me. For the family does not think fit to open the gates to me and to hail me with joy as having returned from the oracle. Has any ill befallen the aged Pittheus? His life is now indeed far advanced; but still he would be much lamented by us, were he to leave this house.

CHOR. This that has happened, Theseus, extends not to the old; the young are they that by their death will grieve thee.

THES. Alas me! is the life of any of my children stolen from me?

CHOR. They live, but their mother is dead in a way that will grieve thee most.

THES. What sayest? My wife dead? By what fate?

CHOR. She suspended the noose, wherewith she strangled herself.

THES. Wasted with sorrow, or from some sudden calamity?

CHOR. Thus much we know--_nothing further_; for I am but just come to thy house, Theseus, to bewail thy evils.

THES. Alas! alas! why then have I my head crowned with entwined leaves, who am the unhappy inquirer of the oracle? Servants, undo the bars of the gates; unloose the bolts, that I may behold the mournful spectacle of my wife, who by her death hath utterly undone me.

CHOR. Alas! alas! unhappy for thy wretched ills: thou hast been a sufferer; thou hast perpetrated a deed of such extent as to throw this house into utter confusion. Alas! alas! thy boldness, O thou who hast died a violent death, and, by an unhallowed chance, the act committed by thy wretched hand. Who is it then, thou unhappy one, that destroys thy life?

THES. Alas me for my sufferings![27] I have suffered, unhappy wretch, the extreme of my troubles--O fortune, how heavy hast thou come upon me and my house, an imperceptible spot from some evil demon! the wearing out of a life not to be endured;[28] and I, unhappy wretch, perceive a sea of troubles so great, that never again can I emerge from it, nor escape beyond the flood of this calamity. What mention making can I unhappy, what heavy-fated fortune of thine, lady, saying that it was, can I be right? For as some bird thou art vanished from my hand, having leaped me a sudden leap to the realms of Pluto. Alas! alas! wretched, wretched are these sufferings, but from some distant period or other receive I this calamity from the G.o.ds, for the errors of some of those of old.

CHOR. Not to thee alone, O king, have these evils happened; but with many others thou hast lost an excellent wife.[29]

THES. In the shades beneath the earth, I unhappy wish, dying, to dwell in darkness, reft as I am of thy most dear company, for thou hast destroyed rather than perished--What then do I hear? whence came the deadly chance, lady, to thine heart? Will any speak what has happened, or does my royal palace contain to no purpose the crowd of my attendants?--Alas me on thy account! unhappy that I am, what grief in my house have I seen, intolerable, indescribable! but--we are undone! my house left desolate, and my children orphans.

CHOR. Thou hast left us, thou hast left us, O dear among women, and most excellent of those as many as both the light of the sun, and the star-visaged moon of night behold. O unhappy man! how great ill doth the house contain! with tears gus.h.i.+ng over, my eyelids are wet at thy calamity.

But the woe that will ensue on this I have long since been dreading.

THES. Alas! alas! What I pray is this letter suspended from her dear hand?

does it mean to betoken some new calamity?--What, has the unhappy woman written injunctions to me, making some request about[30] my bridal bed and my children? Be of good courage, hapless one; for no woman exists, who shall enter the bed and the house of Theseus. But lo! the impressions of the golden seal[31] of her no more here court my attention.[32] Come, let me unfold the envelopments of the seal, and see what this letter should say to me.

CHOR. Alas! alas! this new evil in succession again doth the G.o.d bring on.

To me indeed the condition of life will be impossible to bear,[33] from what has happened; for I consider, alas! as ruined and no more the house of my kings. O G.o.d, if it be in any way possible, do not overthrow the house; but hear me as I pray, for from some quarter, as though a prophet, I behold an evil omen.

THES. Ah me! what other evil is this in addition to evil, not to be borne, nor spoken! alas wretched me!

CHOR. What is the matter? Tell me if it may be told me.

THES. It cries out--the letter cries out things most dreadful: which way can I fly the weight of my ills; for I perish utterly destroyed. What, what a complaint have I seen speaking in her writing!

CHOR. Alas! thou utterest words foreboding woes.

THES. No longer will I keep within the door of my lips this dreadful, dreadful evil hardly to be uttered. O city, city, Hippolytus has dared by force to approach my bed, having despised the awful eye of Jove. But O father Neptune, by one of these three curses, which thou formerly didst promise me, by one of those destroy my son, and let him not escape beyond this day, if thou hast given me curses that shall be verified.