Ramuntcho Part 19

She goes out, leaving them together, and, again, silence falls on this rare instant, perhaps unique, impossible to regain, when they are alone--

She comes back with a little lamp which makes the eyes of the smugglers s.h.i.+ne,--and with a gay voice, a kind air, asks, looking at Ramuntcho:

"And this one? A second brother, I suppose?--"

"Oh, no," says Arrochkoa in a singular tone. "He is only my friend."

In truth, he is not their brother, that Ramuntcho who stays there, ferocious and mute.--And how he would frighten the quiet nuns if they knew what storm brings him here--!

The same silence returns, heavy and disquieting, on these beings who, it seems, should talk simply of simple things; and the old Mother Superior remarks it, is astonished by it.--But the quick eyes of Ramuntcho become immovable, veil themselves as if they are fascinated by some invisible tamer. Under the harsh envelope, still beating, of his chest, the calmness, the imposed calmness continues to penetrate and to extend. On him, doubtless, are acting the mysterious, white powers which are here in the air; religious heredities which were asleep in the depths of his being fill him now with unexpected respect and submissiveness; the antique symbols dominate him: the crosses met in the evening along the road and that plaster Virgin of the color of snow, immaculate on the spotless white of the wall--

"Well, my children, talk of the things of Etchezar," says the Mother Superior to Gracieuse and to her brother. "We shall leave you alone, if you wish," she adds with a sign to Ramuntcho to follow her.

"Oh, no," protests Arrochkoa, "Let him stay.--No, he is not the one--who prevents us--"

And the little nun, veiled in the fas.h.i.+on of the Middle Age, lowers her head, to maintain her eyes hidden in the shade of her austere headdress.

The door remains open, the window remains open; the house, the things retain their air of absolute confidence, of absolute security, against violations and sacrilege. Now two other sisters, who are very old, set a small table, put two covers, bring to Arrochkoa and to his friend a little supper, a loaf of bread, cheese, cake, grapes from the arbor.

In arranging these things they have a youthful gaiety, a babble almost childish--and all this is strangely opposed to the ardent violence which is here, hushed, thrown back into the depth of minds, as under the blows of some mace covered with white--

And, in spite of themselves, they are seated at the table, the two smugglers, opposite each other, yielding to insistence and eating absent-mindedly the frugal things, on a cloth as white as the walls.

Their broad shoulders, accustomed to loads, lean on the backs of the little chairs and make their frail wood crack. Around them come and go the Sisters, ever with their discreet talk and their puerile laugh, which escape, somewhat softened, from under their veils. Alone, she remains mute and motionless, Sister Mary Angelique: standing near her brother who is seated, she places her hand on his powerful shoulder; so lithe beside him that she looks like a saint of a primitive church picture. Ramuntcho, sombre, observes them both; he had not been able to see yet the face of Gracieuse, so severely her headdress framed it. They resemble each other still, the brother and the sister; in their very long eyes, which have acquired expressions more than ever different remains something inexplicably similar, persists the same flame, that flame which impelled one toward adventures and the life of the muscles, the other toward mystic dreams, toward mortification and annihilation of flesh. But she has become as frail as he is robust; her breast doubtless is no more, nor her hips; the black vestment wherein her body remains hidden falls straight like a furrow enclosing nothing carnal.

And now, for the first time, they are face to face, Gracieuse and Ramuntcho; their eyes have met and gazed on one another. She does not lower her head before him; but it is as from an infinite distance that she looks at him, it is as from behind white mists that none may scale, as from the other side of an abyss, as from the other side of death; very soft, nevertheless, her glance indicates that she is as if she were absent, gone to tranquil and inaccessible other places.--And it is Ramuntcho at last who, still more tamed, lowers his ardent eyes before her virgin eyes.

They continue to babble, the Sisters; they would like to retain them both at Amezqueta for the night: the weather, they say, is so black, and a storm threatens.--M. the Cure, who went out to take communion to a patient in the mountain, will come back; he has known Arrochkoa at Etchezar when a vicar there; he would be glad to give him a room in the parish house--and one to his friend also, of course--

But no, Arrochkoa refuses, after a questioning glance at Ramuntcho.

It is impossible to stay in the village; they will even go at once, or after a few moments of conversation, for they are expected on the Spanish frontier.--Gracieuse who, at first, in her mortal disturbance of mind, had not dared to talk, begins to question her brother. Now in Basque, then in French, she asks for news of those whom she has forever abandoned:

"And mother? All alone now in the house, even at night?"

"Oh, no," says Arrochkoa, "Catherine watches over her and sleeps at the house."

"And how is your child, Arrochkoa, has he been christened? What is his name? Lawrence, doubtless, like his grandfather."

Etchezar, their village, is separated from Amezqueta by some sixty kilometres, in a land without more means of communication than in the past centuries:

"Oh, in spite of the distance," says the little nun, "I get news of you sometimes. Last month, people here had met on the market place of Hasparren, women of our village; that is how I learned--many things.--At Easter I had hoped to see you; I was told that there would be a ball-game at Erricalde and that you would come to play there; then I said to myself that perhaps you would come here--and, while the festival lasted, I looked often at the road through this window, to see if you were coming--"

And she shows the window, open on the blackness of the savage country--from which ascends an immense silence, with, from time to time, the noise of spring, intermittent musical notes of crickets and tree-toads.

Hearing her talk so quietly, Ramuntcho feels confounded by this renunciation of all things; she appears to him still more irrevocably changed, far-off--poor little nun!--Her name was Gracieuse; now her name is Sister Mary Angelique, and she has no relatives; impersonal here, in this little house with white walls, without terrestrial hope and without desire, perhaps--one might as well say that she has departed for the regions of the grand oblivion of death. And yet, she smiles, quite serene now and apparently not even suffering.

Arrochkoa looks at Ramuntcho, questions him with a piercing eye accustomed to fathom the black depths--and, tamed himself by all this unexpected peace, he understands very well that his bold comrade dares no longer, that all the projects have fallen, that all is useless and inert in presence of the invisible wall with which his sister is surrounded. At moments, pressed to end all in one way or in another, in a haste to break this charm or to submit to it and to fly before it, he pulls his watch, says that it is time to go, because of the friends who are waiting for them.--The Sisters know well who these friends are and why they are waiting but they are not affected by this: Basques themselves, daughters and granddaughters of Basques, they have the blood of smugglers in their veins and consider such things indulgently--

At last, for the first time, Gracieuse t.i.tters the name of Ramuntcho; not daring, however, to address him directly, she asks her brother, with a calm smile:

"Then he is with you, Ramuntcho, now? You work together?"

A silence follows, and Arrochkoa looks at Ramuntcho.

"No," says the latter, in a slow and sombre voice, "no--I, I go to-morrow to America--"

Every word of this reply, harshly scanned, is like a sound of trouble and of defiance in the midst of that strange serenity. She leans more heavily on her brother's shoulder, the little nun, and Ramuntcho, conscious of the profound blow which he has struck, looks at her and envelopes her with his tempting eyes, having regained his audacity, attractive and dangerous in the last effort of his heart full of love, of his entire being of youth and of flame made for tenderness.--Then, for an uncertain minute, it seems as if the little convent had trembled; it seems as if the white powers of the air recoiled, went out like sad, unreal mists before this young dominator, come here to hurl the triumphant appeal of life. And the silence which follows is the heaviest of all the silent moments which have interrupted already that species of drama played almost without words--

At last, Sister Mary Angelique talks, and talks to Ramuntcho himself.

Really it does not seem as if her heart had just been torn supremely by the announcement of that departure, nor as if she had just shuddered under that lover's look.--With a voice which little by little becomes firmer in softness, she says very simple things, as to any friend.

"Oh, yes--Uncle Ignacio?--I had always thought that you would go to rejoin him there.--We shall all pray the Holy Virgin to accompany you in your voyage--"

And it is the smuggler who lowers the head, realizing that all is ended, that she is lost forever, the little companion of his childhood; that she has been buried in an inviolable shroud.--The words of love and of temptation which he had thought of saying, the projects which he had revolved in his mind for months, all these seemed insensate, sacrilegious, impossible things, childish bravadoes.--Arrochkoa, who looks at him attentively, is under the same irresistible and light charm; they understand each other and, to one another, without words, they confess that there is nothing to do, that they will never dare--

Nevertheless an anguish still human appears in the eyes of Sister Mary Angelique when Arrochkoa rises for the definite departure: she prays, in a changed voice, for them to stay a moment longer. And Ramuntcho suddenly feels like throwing himself on his knees in front of her; his head on the hem of her veil, sobbing all the tears that stifle him; like begging for mercy, like begging for mercy also of that Mother Superior who has so soft an air; like telling both of them that this sweetheart of his childhood was his hope, his courage, his life, and that people must have a little pity, people must give her back to him, because, without her, there is no longer anything.--All that his heart contains that is infinitely good is exalted at present into an immense necessity to implore, into an outbreak of supplicating prayer and also into a confidence in the kindness, in the pity of others--

And who knows, if he had dared formulate that great prayer of pure tenderness, who knows what he might have awakened of kindness also, and of tenderness and of humanity in the poor, black-veiled girl?--Perhaps this old Mother Superior herself, this old, dried-up girl with childish smile and grave, pure eyes, would have opened her arms to him, as to a son, understanding everything, forgiving everything, despite the rules and despite the vows? And perhaps Gracieuse might have been returned to him, without kidnapping, without deception, almost excused by her companions of the cloister. Or at last, if that was impossible, she would have bade him a long farewell, consoling, softened by a kiss of immaterial love--

But no, he stays there mute on his chair. Even that prayer he cannot make. And it is the hour to go, decidedly. Arrochkoa is up, agitated, calling him with an imperious sign of the head. Then he straightens up also his proud bust and takes his cap to follow Arrochkoa. They express their thanks for the little supper which was given to them and they say good-night, timidly. During their entire visit they were very respectful, almost timid, the two superb smugglers. And, as if hope had not just been undone, as if one of them was not leaving behind him his life, they descend quietly the neat stairway, between the white walls, while the good Sisters light the way with their little lamp.

"Come, Sister Mary Angelique," gaily proposes the Mother Superior, in her frail, infantile voice, "we shall escort them to the end of our avenue, you know, near the village."

Is she an old fairy, sure of her power, or a simple and unconscious woman, playing without knowing it, with a great, devouring fire?--It was all finished; the parting had been accomplished; the farewell accepted; the struggle stifled under white wadding,--and now the two who adored each other are walking side by side, outside, in the tepid night of spring!--in the amorous, enveloping night, under the cover of the new leaves and on the tall gra.s.s, among all the saps that ascend in the midst of the sovereign growth of universal life.

They walk with short steps, through this exquisite obscurity, as in silent accord, to make the shaded path last longer, both mute, in the ardent desire and the intense fear of contact of their clothes, of a touch of their hands. Arrochkoa and the Mother Superior follow them closely, on their heels; without talking, nuns with their sandals, smugglers with their rope soles, they go through these soft, dark spots without making more noise than phantoms, and their little cortege, slow and strange, descends toward the wagon in a funereal silence. Silence also around them, everywhere in the grand, ambient black, in the depth of the mountains and the woods. And, in the sky without stars, sleep the big clouds, heavy with all the water that the soil awaits and which will fall to-morrow to make the woods still more leafy, the gra.s.s still higher; the big clouds above their heads cover all the splendor of the southern summer which so often, in their childhood, charmed them together, disturbed them together, but which Ramuntcho will doubtless never see again and which in the future Gracieuse will have to look at with eyes of one dead, without understanding nor recognizing it--

There is no one around them, in the little obscure alley, and the village seems asleep already. The night has fallen quite; its grand mystery is scattered everywhere, on the mountains and the savage valleys.--And, how easy it would be to execute what these two young men have resolved, in that solitude, with that wagon which is ready and that fast horse--!

However, without having talked, without having touched each other, they come, the lovers, to that turn of the path where they must bid each other an eternal farewell. The wagon is there, held by a boy; the lantern is lighted and the horse impatient. The Mother Superior stops: it is, apparently, the last point of the last walk which they will take together in this world,--and she feels the power, that old nun, to decide that it will be thus, without appeal. With the same little, thin voice, almost gay, she says:

"Come, Sister, say good-bye."

And she says that with the a.s.surance of a Fate whose decrees of death are not disputable.

In truth, n.o.body attempts to resist her order, impa.s.sibly given. He is vanquished, the rebellious Ramuntcho, oh, quite vanquished by the tranquil, white powers; trembling still from the battle which has just come to an end in him, he lowers his head, without will now, and almost without thought, as under the influence of some sleeping potion--

"Come, Sister, say good-bye," the old, tranquil Fate has said. Then, seeing that Gracieuse has only taken Arrochkoa's hand, she adds:

"Well, you do not kiss your brother?--"

Doubtless, the little Sister Mary Angelique asks for nothing better, to kiss him with all her heart, with all her soul; to clasp him, her brother, to lean on his shoulder and to seek his protection, at that hour of superhuman sacrifice when she must let the cherished one leave her without even a word of love.--And still, her kiss has in it something frightened, at once drawn back; the kiss of a nun, somewhat similar to the kiss of one dead.--When will she ever see him again, that brother, who is not to leave the Basque country, however? When will she have news of her mother, of the house, of the village, from some pa.s.ser-by who will stop here, coming from Etchezar?--

"We will pray," she says again, "to the Holy Virgin to protect you in your long voyage--" And how they go; slowly they turn back, like silent shades, toward the humble convent which the cross protects, and the two tamed smugglers, immovable on the road, look at their veils, darker than the night of the trees, disappearing in the obscure avenue.

Oh! she is wrecked also, the one who will disappear in the darkness of the little, shady hill.--But she is nevertheless soothed by white, peaceful vapors, and all that she suffers will soon be quieted under a sort of sleep. To-morrow she will take again, until death, the course of her strangely simple existence; impersonal, devoted to a series of daily duties which never change, absorbed in a reunion of creatures almost neutral, who have abdicated everything, she will be able to walk with eyes lifted ever toward the soft, celestial mirage--

O crux, ave, spes unica--!

To live, without variety or truce to the end, between the white walls of a cell always the same, now here, then elsewhere, at the pleasure of a strange will, in one of those humble village convents to which one has not even the leisure to become attached. On this earth, to possess nothing and to desire nothing, to wait for nothing, to hope for nothing.

To accept as empty and transitory the fugitive hours of this world, and to feel freed from everything, even from love, as much as by death.--The mystery of such lives remains forever unintelligible to those young men who are there, made for the daily battle, beautiful beings of instinct and of strength, a prey to all the desires; created to enjoy life and to suffer from it, to love it and to continue it--