The $30,000 Bequest Part 10

"AVEST POLLI, thou hadst chickens!"

"Fine! Next!"

"EBBE POLLI, he had chickens!"

"Moltimoltissimo! Go on, the next!"

"AVEMMO POLLI, we had chickens!"

"Basta-basta aspettatto avanti--last man--CHARGE!"

"EBBERO POLLI, they had chickens!"

Then they formed in echelon, by columns of fours, refused the left, and retired in great style on the double-quick. I was enchanted, and said: "Now, doctor, that is something LIKE! Chickens are the ticket, there is no doubt about it. What is the next squad?"

"The Imperfect."

"How does it go?"

"IO AVENA, I had, TU AVEVI, thou hadst, EGLI AVENA, he had, NOI AV--"

"Wait--we've just HAD the hads. What are you giving me?"

"But this is another breed."

"What do we want of another breed? Isn't one breed enough? HAD is HAD, and your tricking it out in a fresh way of spelling isn't going to make it any hadder than it was before; now you know that yourself."

"But there is a distinction--they are not just the same Hads."

"How do you make it out?"

"Well, you use that first Had when you are referring to something that happened at a named and sharp and perfectly definite moment; you use the other when the thing happened at a vaguely defined time and in a more prolonged and indefinitely continuous way."

"Why, doctor, it is pure nonsense; you know it yourself. Look here: If I have had a had, or have wanted to have had a had, or was in a position right then and there to have had a had that hadn't had any chance to go out hadding on account of this foolish discrimination which lets one Had go hadding in any kind of indefinite grammatical weather but restricts the other one to definite and datable meteoric convulsions, and keeps it pining around and watching the barometer all the time, and liable to get sick through confinement and lack of exercise, and all that sort of thing, why--why, the inhumanity of it is enough, let alone the wanton superfluity and uselessness of any such a loafing consumptive hospital-bird of a Had taking up room and c.u.mbering the place for nothing. These finical refinements revolt me; it is not right, it is not honorable; it is constructive nepotism to keep in office a Had that is so delicate it can't come out when the wind's in the nor'west--I won't have this dude on the payroll. Cancel his exequator; and look here--"

"But you miss the point. It is like this. You see--"

"Never mind explaining, I don't care anything about it. Six Hads is enough for me; anybody that needs twelve, let him subscribe; I don't want any stock in a Had Trust. Knock out the Prolonged and Indefinitely Continuous; four-fifths of it is water, anyway."

"But I beg you, podere! It is often quite indispensable in cases where--"

"Pipe the next squad to the a.s.sault!"

But it was not to be; for at that moment the dull boom of the noon gun floated up out of far-off Florence, followed by the usual softened jangle of church-bells, Florentine and suburban, that bursts out in murmurous response; by labor-union law the COLAZIONE [1] must stop; stop promptly, stop instantly, stop definitely, like the chosen and best of the breed of Hads.

- - - 1. Colazione is Italian for a collection, a meeting, a seance, a sitting.--M.T.

A BURLESQUE BIOGRAPHY.

Two or three persons having at different times intimated that if I would write an autobiography they would read it when they got leisure, I yield at last to this frenzied public demand and herewith tender my history.

Ours is a n.o.ble house, and stretches a long way back into antiquity. The earliest ancestor the Twains have any record of was a friend of the family by the name of Higgins. This was in the eleventh century, when our people were living in Aberdeen, county of Cork, England. Why it is that our long line has ever since borne the maternal name (except when one of them now and then took a playful refuge in an alias to avert foolishness), instead of Higgins, is a mystery which none of us has ever felt much desire to stir. It is a kind of vague, pretty romance, and we leave it alone. All the old families do that way.

Arthour Twain was a man of considerable note--a solicitor on the highway in William Rufus's time. At about the age of thirty he went to one of those fine old English places of resort called Newgate, to see about something, and never returned again. While there he died suddenly.

Augustus Twain seems to have made something of a stir about the year 1160. He was as full of fun as he could be, and used to take his old saber and sharpen it up, and get in a convenient place on a dark night, and stick it through people as they went by, to see them jump. He was a born humorist. But he got to going too far with it; and the first time he was found stripping one of these parties, the authorities removed one end of him, and put it up on a nice high place on Temple Bar, where it could contemplate the people and have a good time. He never liked any situation so much or stuck to it so long.

Then for the next two hundred years the family tree shows a succession of soldiers--n.o.ble, high-spirited fellows, who always went into battle singing, right behind the army, and always went out a-whooping, right ahead of it.

This is a scathing rebuke to old dead Froissart's poor witticism that our family tree never had but one limb to it, and that that one stuck out at right angles, and bore fruit winter and summer.

Early in the fifteenth century we have Beau Twain, called "the Scholar." He wrote a beautiful, beautiful hand. And he could imitate anybody's hand so closely that it was enough to make a person laugh his head off to see it. He had infinite sport with his talent. But by and by he took a contract to break stone for a road, and the roughness of the work spoiled his hand. Still, he enjoyed life all the time he was in the stone business, which, with inconsiderable intervals, was some forty-two years. In fact, he died in harness. During all those long years he gave such satisfaction that he never was through with one contract a week till the government gave him another. He was a perfect pet. And he was always a favorite with his fellow-artists, and was a conspicuous member of their benevolent secret society, called the Chain Gang. He always wore his hair short, had a preference for striped clothes, and died lamented by the government. He was a sore loss to his country. For he was so regular.

Some years later we have the ill.u.s.trious John Morgan Twain. He came over to this country with Columbus in 1492 as a pa.s.senger. He appears to have been of a crusty, uncomfortable disposition. He complained of the food all the way over, and was always threatening to go ash.o.r.e unless there was a change. He wanted fresh shad. Hardly a day pa.s.sed over his head that he did not go idling about the s.h.i.+p with his nose in the air, sneering about the commander, and saying he did not believe Columbus knew where he was going to or had ever been there before. The memorable cry of "Land ho!" thrilled every heart in the s.h.i.+p but his. He gazed awhile through a piece of smoked gla.s.s at the penciled line lying on the distant water, and then said: "Land be hanged--it's a raft!"

When this questionable pa.s.senger came on board the s.h.i.+p, he brought nothing with him but an old newspaper containing a handkerchief marked "B. G.," one cotton sock marked "L. W. C.," one woolen one marked "D. F.," and a night-s.h.i.+rt marked "O. M. R." And yet during the voyage he worried more about his "trunk," and gave himself more airs about it, than all the rest of the pa.s.sengers put together. If the s.h.i.+p was "down by the head," and would not steer, he would go and move his "trunk" further aft, and then watch the effect. If the s.h.i.+p was "by the stern," he would suggest to Columbus to detail some men to "s.h.i.+ft that baggage." In storms he had to be gagged, because his wailings about his "trunk" made it impossible for the men to hear the orders. The man does not appear to have been openly charged with any gravely unbecoming thing, but it is noted in the s.h.i.+p's log as a "curious circ.u.mstance" that albeit he brought his baggage on board the s.h.i.+p in a newspaper, he took it ash.o.r.e in four trunks, a queensware crate, and a couple of champagne baskets. But when he came back insinuating, in an insolent, swaggering way, that some of this things were missing, and was going to search the other pa.s.sengers' baggage, it was too much, and they threw him overboard. They watched long and wonderingly for him to come up, but not even a bubble rose on the quietly ebbing tide. But while every one was most absorbed in gazing over the side, and the interest was momentarily increasing, it was observed with consternation that the vessel was adrift and the anchor-cable hanging limp from the bow. Then in the s.h.i.+p's dimmed and ancient log we find this quaint note: "In time it was discouvered yt ye troblesome pa.s.senger hadde gone downe and got ye anchor, and toke ye same and solde it to ye dam sauvages from ye interior, saying yt he hadde founde it, ye sonne of a ghun!"

Yet this ancestor had good and n.o.ble instincts, and it is with pride that we call to mind the fact that he was the first white person who ever interested himself in the work of elevating and civilizing our Indians. He built a commodious jail and put up a gallows, and to his dying day he claimed with satisfaction that he had had a more restraining and elevating influence on the Indians than any other reformer that ever labored among them. At this point the chronicle becomes less frank and chatty, and closes abruptly by saying that the old voyager went to see his gallows perform on the first white man ever hanged in America, and while there received injuries which terminated in his death.

The great-grandson of the "Reformer" flourished in sixteen hundred and something, and was known in our annals as "the old Admiral," though in history he had other t.i.tles. He was long in command of fleets of swift vessels, well armed and manned, and did great service in hurrying up merchantmen. Vessels which he followed and kept his eagle eye on, always made good fair time across the ocean. But if a s.h.i.+p still loitered in spite of all he could do, his indignation would grow till he could contain himself no longer-- and then he would take that s.h.i.+p home where he lived and keep it there carefully, expecting the owners to come for it, but they never did. And he would try to get the idleness and sloth out of the sailors of that s.h.i.+p by compelling them to take invigorating exercise and a bath. He called it "walking a plank." All the pupils liked it. At any rate, they never found any fault with it after trying it. When the owners were late coming for their s.h.i.+ps, the Admiral always burned them, so that the insurance money should not be lost. At last this fine old tar was cut down in the fullness of his years and honors. And to her dying day, his poor heart-broken widow believed that if he had been cut down fifteen minutes sooner he might have been resuscitated.

Charles Henry Twain lived during the latter part of the seventeenth century, and was a zealous and distinguished missionary. He converted sixteen thousand South Sea islanders, and taught them that a dog-tooth necklace and a pair of spectacles was not enough clothing to come to divine service in. His poor flock loved him very, very dearly; and when his funeral was over, they got up in a body (and came out of the restaurant) with tears in their eyes, and saying, one to another, that he was a good tender missionary, and they wished they had some more of him.

Pah-go-to-wah-wah-pukketekeewis (Mighty-Hunter-with-a-Hog-Eye-Twain) adorned the middle of the eighteenth century, and aided General Braddock with all his heart to resist the oppressor Was.h.i.+ngton. It was this ancestor who fired seventeen times at our Was.h.i.+ngton from behind a tree. So far the beautiful romantic narrative in the moral story-books is correct; but when that narrative goes on to say that at the seventeenth round the awe-stricken savage said solemnly that that man was being reserved by the Great Spirit for some mighty mission, and he dared not lift his sacrilegious rifle against him again, the narrative seriously impairs the integrity of history. What he did say was: "It ain't no (hic) no use. 'At man's so drunk he can't stan' still long enough for a man to hit him. I (hic) I can't 'ford to fool away any more am'nition on him."

That was why he stopped at the seventeenth round, and it was a good, plain, matter-of-fact reason, too, and one that easily commends itself to us by the eloquent, persuasive flavor of probability there is about it.

I also enjoyed the story-book narrative, but I felt a marring misgiving that every Indian at Braddock's Defeat who fired at a soldier a couple of times (two easily grows to seventeen in a century), and missed him, jumped to the conclusion that the Great Spirit was reserving that soldier for some grand mission; and so I somehow feared that the only reason why Was.h.i.+ngton's case is remembered and the others forgotten is, that in his the prophecy came true, and in that of the others it didn't. There are not books enough on earth to contain the record of the prophecies Indians and other unauthorized parties have made; but one may carry in his overcoat pockets the record of all the prophecies that have been fulfilled.

I will remark here, in pa.s.sing, that certain ancestors of mine are so thoroughly well-known in history by their aliases, that I have not felt it to be worth while to dwell upon them, or even mention them in the order of their birth. Among these may be mentioned Richard Brinsley Twain, alias Guy Fawkes; John Wentworth Twain, alias Sixteen-String Jack; William Hogarth Twain, alias Jack Sheppard; Ananias Twain, alias Baron Munchausen; John George Twain, alias Captain Kydd; and then there are George Francis Twain, Tom Pepper, Nebuchadnezzar, and Baalam's a.s.s--they all belong to our family, but to a branch of it somewhat distinctly removed from the honorable direct line--in fact, a collateral branch, whose members chiefly differ from the ancient stock in that, in order to acquire the notoriety we have always yearned and hungered for, they have got into a low way of going to jail instead of getting hanged.

It is not well, when writing an autobiography, to follow your ancestry down too close to your own time--it is safest to speak only vaguely of your great-grandfather, and then skip from there to yourself, which I now do.

I was born without teeth--and there Richard III. had the advantage of me; but I was born without a humpback, likewise, and there I had the advantage of him. My parents were neither very poor nor conspicuously honest.

But now a thought occurs to me. My own history would really seem so tame contrasted with that of my ancestors, that it is simply wisdom to leave it unwritten until I am hanged. If some other biographies I have read had stopped with the ancestry until a like event occurred, it would have been a felicitous thing for the reading public. How does it strike you?

HOW TO TELL A STORY.

The Humorous Story an American Development.--Its Difference.

from Comic and Witty Stories.

I do not claim that I can tell a story as it ought to be told. I only claim to know how a story ought to be told, for I have been almost daily in the company of the most expert story-tellers for many years.

There are several kinds of stories, but only one difficult kind-- the humorous. I will talk mainly about that one. The humorous story is American, the comic story is English, the witty story is French. The humorous story depends for its effect upon the MANNER of the telling; the comic story and the witty story upon the MATTER.

The humorous story may be spun out to great length, and may wander around as much as it pleases, and arrive nowhere in particular; but the comic and witty stories must be brief and end with a point. The humorous story bubbles gently along, the others burst.

The humorous story is strictly a work of art--high and delicate art-- and only an artist can tell it; but no art is necessary in telling the comic and the witty story; anybody can do it. The art of telling a humorous story--understand, I mean by word of mouth, not print-- was created in America, and has remained at home.

The humorous story is told gravely; the teller does his best to conceal the fact that he even dimly suspects that there is anything funny about it; but the teller of the comic story tells you beforehand that it is one of the funniest things he has ever heard, then tells it with eager delight, and is the first person to laugh when he gets through. And sometimes, if he has had good success, he is so glad and happy that he will repeat the "nub" of it and glance around from face to face, collecting applause, and then repeat it again. It is a pathetic thing to see.

Very often, of course, the rambling and disjointed humorous story finishes with a nub, point, snapper, or whatever you like to call it. Then the listener must be alert, for in many cases the teller will divert attention from that nub by dropping it in a carefully casual and indifferent way, with the pretense that he does not know it is a nub.

Artemus Ward used that trick a good deal; then when the belated audience presently caught the joke he would look up with innocent surprise, as if wondering what they had found to laugh at. Dan Setch.e.l.l used it before him, Nye and Riley and others use it today.

But the teller of the comic story does not slur the nub; he shouts it at you--every time. And when he prints it, in England, France, Germany, and Italy, he italicizes it, puts some whopping exclamation-points after it, and sometimes explains it in a parenthesis. All of which is very depressing, and makes one want to renounce joking and lead a better life.

Let me set down an instance of the comic method, using an anecdote which has been popular all over the world for twelve or fifteen hundred years. The teller tells it in this way: THE WOUNDED SOLDIER.

In the course of a certain battle a soldier whose leg had been shot off appealed to another soldier who was hurrying by to carry him to the rear, informing him at the same time of the loss which he had sustained; whereupon the generous son of Mars, shouldering the unfortunate, proceeded to carry out his desire. The bullets and cannon-b.a.l.l.s were flying in all directions, and presently one of the latter took the wounded man's head off--without, however, his deliverer being aware of it. In no long time he was hailed by an officer, who said: "Where are you going with that carca.s.s?"

"To the rear, sir--he's lost his leg!"

"His leg, forsooth?" responded the astonished officer; "you mean his head, you b.o.o.by."

Whereupon the soldier dispossessed himself of his burden, and stood looking down upon it in great perplexity. At length he said: "It is true, sir, just as you have said." Then after a pause he added, "BUT HE TOLD ME IT WAS HIS LEG!!!!!"

Here the narrator bursts into explosion after explosion of thunderous horse-laughter, repeating that nub from time to time through his gasping and shriekings and suffocatings.

It takes only a minute and a half to tell that in its comic-story form; and isn't worth the telling, after all. Put into the humorous-story form it takes ten minutes, and is about the funniest thing I have ever listened to--as James Whitcomb Riley tells it.

He tells it in the character of a dull-witted old farmer who has just heard it for the first time, thinks it is unspeakably funny, and is trying to repeat it to a neighbor. But he can't remember it; so he gets all mixed up and wanders helplessly round and round, putting in tedious details that don't belong in the tale and only r.e.t.a.r.d it; taking them out conscientiously and putting in others that are just as useless; making minor mistakes now and then and stopping to correct them and explain how he came to make them; remembering things which he forgot to put in in their proper place and going back to put them in there; stopping his narrative a good while in order to try to recall the name of the soldier that was hurt, and finally remembering that the soldier's name was not mentioned, and remarking placidly that the name is of no real importance, anyway-- better, of course, if one knew it, but not essential, after all-- and so on, and so on, and so on.

The teller is innocent and happy and pleased with himself, and has to stop every little while to hold himself in and keep from laughing outright; and does hold in, but his body quakes in a jelly-like way with interior chuckles; and at the end of the ten minutes the audience have laughed until they are exhausted, and the tears are running down their faces.

The simplicity and innocence and sincerity and unconsciousness of the old farmer are perfectly simulated, and the result is a performance which is thoroughly charming and delicious. This is art--and fine and beautiful, and only a master can compa.s.s it; but a machine could tell the other story.

To string incongruities and absurdities together in a wandering and sometimes purposeless way, and seem innocently unaware that they are absurdities, is the basis of the American art, if my position is correct. Another feature is the slurring of the point. A third is the dropping of a studied remark apparently without knowing it, as if one where thinking aloud. The fourth and last is the pause.

Artemus Ward dealt in numbers three and four a good deal. He would begin to tell with great animation something which he seemed to think was wonderful; then lose confidence, and after an apparently absent-minded pause add an incongruous remark in a soliloquizing way; and that was the remark intended to explode the mine--and it did.

For instance, he would say eagerly, excitedly, "I once knew a man in New Zealand who hadn't a tooth in his head"--here his animation would die out; a silent, reflective pause would follow, then he would say dreamily, and as if to himself, "and yet that man could beat a drum better than any man I ever saw."

The pause is an exceedingly important feature in any kind of story, and a frequently recurring feature, too. It is a dainty thing, and delicate, and also uncertain and treacherous; for it must be exactly the right length--no more and no less--or it fails of its purpose and makes trouble. If the pause is too short the impressive point is pa.s.sed, and the audience have had time to divine that a surprise is intended--and then you can't surprise them, of course.

On the platform I used to tell a negro ghost story that had a pause in front of the snapper on the end, and that pause was the most important thing in the whole story. If I got it the right length precisely, I could spring the finis.h.i.+ng e.j.a.c.u.l.a.t.i.o.n with effect enough to make some impressible girl deliver a startled little yelp and jump out of her seat--and that was what I was after. This story was called "The Golden Arm," and was told in this fas.h.i.+on. You can practice with it yourself--and mind you look out for the pause and get it right.

THE GOLDEN ARM.

Once 'pon a time dey wuz a momsus mean man, en he live 'way out in de prairie all 'lone by hisself, 'cep'n he had a wife. En bimeby she died, en he tuck en toted her way out dah in de prairie en buried her. Well, she had a golden arm--all solid gold, fum de shoulder down. He wuz pow'ful mean--pow'ful; en dat night he couldn't sleep, caze he want dat golden arm so bad.

When it come midnight he couldn't stan' it no mo'; so he git up, he did, en tuck his lantern en shoved out thoo de storm en dug her up en got de golden arm; en he bent his head down 'gin de 'win, en plowed en plowed en plowed thoo de snow. Den all on a sudden he stop (make a considerable pause here, and look startled, and take a listening att.i.tude) en say: "My LAN', what's dat?"

En he listen--en listen--en de win' say (set your teeth together and imitate the wailing and wheezing singsong of the wind), "Bzzz-z-zzz"--en den, way back yonder whah de grave is, he hear a VOICE!--he hear a voice all mix' up in de win'--can't hardly tell 'em 'part--"Bzzz--zzz--W-h-o--g-o-t--m-y--g-o-l-d-e-n ARM?" (You must begin to s.h.i.+ver violently now.) En he begin to s.h.i.+ver en shake, en say, "Oh, my! OH, my lan'!" en de win' blow de lantern out, en de snow en sleet blow in his face en mos' choke him, en he start a-plowin' knee-deep toward home mos' dead, he so sk'yerd--en pooty soon he hear de voice agin, en (pause) it 'us comin AFTER him! "Bzzz--zzz--zzz W-h-o--g-o-t--m-y--g-o-l-d-e-n--ARM?"

When he git to de pasture he hear it agin--closter now, en A-COMIN'!--a-comin' back dah in de dark en de storm--(repeat the wind and the voice). When he git to de house he rush upstairs en jump in de bed en kiver up, head and years, en lay da s.h.i.+verin' en shakin'--en den way out dah he hear it AGIN!--en a-COMIN'! En bimeby he hear (pause--awed, listening att.i.tude)--pat--pat--pat HIT'S A-COMIN' UPSTAIRS! Den he hear de latch, en he KNOW it's in de room!

Den pooty soon he know it's a-STANNIN' BY DE BED! (Pause.) Den-- he know it's a-BENDIN' DOWN OVER HIM--en he cain't skasely git his breath! Den--den--he seem to feel someth'n' C-O-L-D, right down 'most agin his head! (Pause.) Den de voice say, RIGHT AT HIS YEAR--"W-h-o--g-o-t--m-y g-o-l-d-e-n ARM?" (You must wail it out very plaintively and accusingly; then you stare steadily and impressively into the face of the farthest-gone auditor-- a girl, preferably--and let that awe-inspiring pause begin to build itself in the deep hush. When it has reached exactly the right length, jump suddenly at that girl and yell, "YOU'VE got it!") If you've got the PAUSE right, she'll fetch a dear little yelp and spring right out of her shoes. But you MUST get the pause right; and you will find it the most troublesome and aggravating and uncertain thing you ever undertook.

GENERAL WAs.h.i.+NGTON'S NEGRO BODY-SERVANT.

A Biographical Sketch.

The stirring part of this celebrated colored man's life properly began with his death--that is to say, the notable features of his biography began with the first time he died. He had been little heard of up to that time, but since then we have never ceased to hear of him; we have never ceased to hear of him at stated, unfailing intervals. His was a most remarkable career, and I have thought that its history would make a valuable addition to our biographical literature. Therefore, I have carefully collated the materials for such a work, from authentic sources, and here present them to the public. I have rigidly excluded from these pages everything of a doubtful character, with the object in view of introducing my work into the schools for the instruction of the youth of my country.

The name of the famous body-servant of General Was.h.i.+ngton was George. After serving his ill.u.s.trious master faithfully for half a century, and enjoying throughout his long term his high regard and confidence, it became his sorrowful duty at last to lay that beloved master to rest in his peaceful grave by the Potomac. Ten years afterward-- in 1809--full of years and honors, he died himself, mourned by all who knew him. The Boston GAZETTE of that date thus refers to the event: George, the favorite body-servant of the lamented Was.h.i.+ngton, died in Richmond, Va., last Tuesday, at the ripe age of 95 years. His intellect was unimpaired, and his memory tenacious, up to within a few minutes of his decease. He was present at the second installation of Was.h.i.+ngton as President, and also at his funeral, and distinctly remembered all the prominent incidents connected with those noted events.

From this period we hear no more of the favorite body-servant of General Was.h.i.+ngton until May, 1825, at which time he died again. A Philadelphia paper thus speaks of the sad occurrence: At Macon, Ga., last week, a colored man named George, who was the favorite body-servant of General Was.h.i.+ngton, died at the advanced age of 95 years. Up to within a few hours of his dissolution he was in full possession of all his faculties, and could distinctly recollect the second installation of Was.h.i.+ngton, his death and burial, the surrender of Cornwallis, the battle of Trenton, the griefs and hards.h.i.+ps of Valley Forge, etc. Deceased was followed to the grave by the entire population of Macon.

On the Fourth of July, 1830, and also of 1834 and 1836, the subject of this sketch was exhibited in great state upon the rostrum of the orator of the day, and in November of 1840 he died again. The St. Louis REPUBLICAN of the 25th of that month spoke as follows: "ANOTHER RELIC OF THE REVOLUTION GONE.

"George, once the favorite body-servant of General Was.h.i.+ngton, died yesterday at the house of Mr. John Leavenworth in this city, at the venerable age of 95 years. He was in the full possession of his faculties up to the hour of his death, and distinctly recollected the first and second installations and death of President Was.h.i.+ngton, the surrender of Cornwallis, the battles of Trenton and Monmouth, the sufferings of the patriot army at Valley Forge, the proclamation of the Declaration of Independence, the speech of Patrick Henry in the Virginia House of Delegates, and many other old-time reminiscences of stirring interest. Few white men die lamented as was this aged negro. The funeral was very largely attended."

During the next ten or eleven years the subject of this sketch appeared at intervals at Fourth-of-July celebrations in various parts of the country, and was exhibited upon the rostrum with flattering success. But in the fall of 1855 he died again. The California papers thus speak of the event: ANOTHER OLD HERO GONE.

Died, at Dutch Flat, on the 7th of March, George (once the confidential body-servant of General Was.h.i.+ngton), at the great age of 95 years. His memory, which did not fail him till the last, was a wonderful storehouse of interesting reminiscences. He could distinctly recollect the first and second installations and death of President Was.h.i.+ngton, the surrender of Cornwallis, the battles of Trenton and Monmouth, and Bunker Hill, the proclamation of the Declaration of Independence, and Braddock's defeat. George was greatly respected in Dutch Flat, and it is estimated that there were 10,000 people present at his funeral.

The last time the subject of this sketch died was in June, 1864; and until we learn the contrary, it is just to presume that he died permanently this time. The Michigan papers thus refer to the sorrowful event: ANOTHER CHERISHED REMNANT OF THE REVOLUTION GONE.

George, a colored man, and once the favorite body-servant of George Was.h.i.+ngton, died in Detroit last week, at the patriarchal age of 95 years. To the moment of his death his intellect was unclouded, and he could distinctly remember the first and second installations and death of Was.h.i.+ngton, the surrender of Cornwallis, the battles of Trenton and Monmouth, and Bunker Hill, the proclamation of the Declaration of Independence, Braddock's defeat, the throwing over of the tea in Boston harbor, and the landing of the Pilgrims. He died greatly respected, and was followed to the grave by a vast concourse of people.

The faithful old servant is gone! We shall never see him more until he turns up again. He has closed his long and splendid career of dissolution, for the present, and sleeps peacefully, as only they sleep who have earned their rest. He was in all respects a remarkable man. He held his age better than any celebrity that has figured in history; and the longer he lived the stronger and longer his memory grew. If he lives to die again, he will distinctly recollect the discovery of America.

The above r'esum'e of his biography I believe to be substantially correct, although it is possible that he may have died once or twice in obscure places where the event failed of newspaper notoriety. One fault I find in all the notices of his death I have quoted, and this ought to be correct. In them he uniformly and impartially died at the age of 95. This could not have been. He might have done that once, or maybe twice, but he could not have continued it indefinitely. Allowing that when he first died, he died at the age of 95, he was 151 years old when he died last, in 1864. But his age did not keep pace with his recollections. When he died the last time, he distinctly remembered the landing of the Pilgrims, which took place in 1620. He must have been about twenty years old when he witnessed that event, wherefore it is safe to a.s.sert that the body-servant of General Was.h.i.+ngton was in the neighborhood of two hundred and sixty or seventy years old when he departed this life finally.

Having waited a proper length of time, to see if the subject of his sketch had gone from us reliably and irrevocably, I now publish his biography with confidence, and respectfully offer it to a mourning nation.

P.S.--I see by the papers that this imfamous old fraud has just died again, in Arkansas. This makes six times that he is known to have died, and always in a new place. The death of Was.h.i.+ngton's body-servant has ceased to be a novelty; it's charm is gone; the people are tired of it; let it cease. This well-meaning but misguided negro has not put six different communities to the expense of burying him in state, and has swindled tens of thousands of people into following him to the grave under the delusion that a select and peculiar distinction was being conferred upon them. Let him stay buried for good now; and let that newspaper suffer the severest censure that shall ever, in all the future time, publish to the world that General Was.h.i.+ngton's favorite colored body-servant has died again.

WIT INSPIRATIONS OF THE "TWO-YEAR-OLDS"

All infants appear to have an impertinent and disagreeable fas.h.i.+on nowadays of saying "smart" things on most occasions that offer, and especially on occasions when they ought not to be saying anything at all. Judging by the average published specimens of smart sayings, the rising generation of children are little better than idiots. And the parents must surely be but little better than the children, for in most cases they are the publishers of the sunbursts of infantile imbecility which dazzle us from the pages of our periodicals. I may seem to speak with some heat, not to say a suspicion of personal spite; and I do admit that it nettles me to hear about so many gifted infants in these days, and remember that I seldom said anything smart when I was a child. I tried it once or twice, but it was not popular. The family were not expecting brilliant remarks from me, and so they snubbed me sometimes and spanked me the rest. But it makes my flesh creep and my blood run cold to think what might have happened to me if I had dared to utter some of the smart things of this generation's "four-year-olds" where my father could hear me. To have simply skinned me alive and considered his duty at an end would have seemed to him criminal leniency toward one so sinning. He was a stern, unsmiling man, and hated all forms of precocity. If I had said some of the things I have referred to, and said them in his hearing, he would have destroyed me. He would, indeed. He would, provided the opportunity remained with him. But it would not, for I would have had judgment enough to take some strychnine first and say my smart thing afterward. The fair record of my life has been tarnished by just one pun. My father overheard that, and he hunted me over four or five towns.h.i.+ps seeking to take my life. If I had been full-grown, of course he would have been right; but, child as I was, I could not know how wicked a thing I had done.

I made one of those remarks ordinarily called "smart things" before that, but it was not a pun. Still, it came near causing a serious rupture between my father and myself. My father and mother, my uncle Ephraim and his wife, and one or two others were present, and the conversation turned on a name for me. I was lying there trying some India-rubber rings of various patterns, and endeavoring to make a selection, for I was tired of trying to cut my teeth on people's fingers, and wanted to get hold of something that would enable me to hurry the thing through and get something else. Did you ever notice what a nuisance it was cutting your teeth on your nurse's finger, or how back-breaking and tiresome it was trying to cut them on your big toe? And did you never get out of patience and wish your teeth were in Jerico long before you got them half cut? To me it seems as if these things happened yesterday. And they did, to some children. But I digress. I was lying there trying the India-rubber rings. I remember looking at the clock and noticing that in an hour and twenty-five minutes I would be two weeks old, and thinking how little I had done to merit the blessings that were so unsparingly lavished upon me. My father said: "Abraham is a good name. My grandfather was named Abraham."

My mother said: "Abraham is a good name. Very well. Let us have Abraham for one of his names."

I said: "Abraham suits the subscriber."