The Harp of God Part 20

[262]The Pharisees believed in the resurrection of the dead, basing their conclusion upon the words of the prophets. They feared that Jesus might arise from the dead. They knew they were guilty of having him put to death and they hoped that would be the end of him. "Now the next day, that followed the day of the preparation, the chief priests and Pharisees came together unto Pilate, saying, Sir, we remember that that deceiver said, while he was yet alive, After three days I will rise again. Command therefore that the sepulchre be made sure until the third day, lest his disciples come by night, and steal him away, and say unto the people, He is risen from the dead: so the last error shall be worse than the first." (Matthew 27:62-64) When the Roman governor heard their request he granted them a Roman guard, saying to them: "Ye have a watch: go your way, make it as sure as ye can. So they went, and made the sepulchre sure, sealing the stone, and setting a watch."--Matthew 27;65,66.

[263]The Lord Jehovah must have held these Pharisees in derision, who presumed by having the stone sealed and a Roman guard placed at the entrance that they could prevent his bringing Jesus out of the tomb.

G.o.d could have easily resurrected the Lord without removing the stone.

He chose, however, to do the latter. And in addition to raising up Jesus as a divine being, he also removed the body in his own good way and to his own good place, that it might not see corruption, even as he had promised.--Psalm 16:10.

[264]This Roman guard kept a close vigil over the tomb during Friday night, Sat.u.r.day and Sat.u.r.day night; and early Sunday morning the angel of the Lord appeared and rolled back the stone. The keepers testified that the countenance of the angel was like lightning and his raiment as white as snow, and these watchmen did shake because of fear.

[265]The sabbath day now ended, the dawn of the first day of the week being here, the faithful women were the first ones to start for the tomb. "In the end of the sabbath, as it began to dawn toward the first day of the week, came Mary Magdalene and the other Mary to see the sepulchre. And, behold, there was a great earthquake: for the angel of the Lord descended from heaven, and came and rolled back the stone from the door, and sat upon it. His countenance was like lightning, and his raiment white as snow: and for fear of him the keepers did shake, and became as dead men. And the angel answered and said unto the women, Fear not ye: for I know that ye seek Jesus, which was crucified. He is not here: for he is risen, as he said. Come, see the place where the Lord lay. And go quickly, and tell his disciples that he is risen from the dead; and, behold he goeth before you into Galilee; there shall ye see him: lo, I have told you. And they departed quickly from the sepulchre with fear and great joy; and did run to bring his disciples word. And as they went to tell his disciples, behold, Jesus met them, saying, All hail. And they came and held him by the feet, and wors.h.i.+pped him. Then said Jesus unto them, Be not afraid: go tell my brethren that they go into Galilee, and there shall they see me."--Matthew 28:1-10.

[266]There must have been great excitement about that time among some of the people of Jerusalem. These faithful women ran to tell the disciples, while the Roman soldiers hurried into the city to notify their employers of what had happened. "Now when they were going, behold, some of the watch came into the city, and showed unto the chief priests all the things that were done. And when they were a.s.sembled with the elders, and had taken counsel, they gave large money unto the soldiers, saying, Say ye, His disciples came by night, and stole him away while we slept. And if this come to the governor's ears, we will persuade him, and secure you. So they took the money, and did as they were taught: and this saying is commonly reported among the Jews until this day."--Matthew 28:11-15.

[267]The account given by St. Luke is almost identical with that given by St. Matthew. Likewise the testimony given by St. Mark. St. John also gives an accurate account of the resurrection of the Lord. We insert here the testimony of each of these witnesses for the purpose of showing that the four testified substantially to the same facts and fully corroborated each other.

[268]"And when the sabbath was past, Mary Magdalene, and Mary the mother of James, and Salome, had bought sweet spices, that they might come and anoint him. And very early in the morning the first day of the week, they came unto the sepulchre at the rising of the sun. And they said among themselves, Who shall roll us away the stone from the door of the sepulchre? And when they looked, they saw that the stone was rolled away: for it was very great. And entering into the sepulchre, they saw a young man sitting on the right side, clothed in a long white garment; and they were affrighted. And he said unto them, Be not affrighted: Ye seek Jesus of Nazareth, which was crucified: he is risen; he is not here: behold the place where they laid him. But go your way, tell his disciples and Peter that he goeth before you into Galilee: there shall ye see him, as he said unto you."--Mark 16:1-7.

[269]"Now upon the first day of the week, very early in the morning, they came unto the sepulchre, bringing the spices which they had prepared, and certain others with them. And they found the stone rolled away from the sepulchre. And they entered in, and found not the body of the Lord Jesus. And it came to pa.s.s, as they were much perplexed thereabout, behold, two men stood by them in s.h.i.+ning garments: and as they were afraid, and bowed down their faces to the earth, they said unto them, Why seek ye the living among the dead? He is not here, but is risen: remember how he spake unto you when he was yet in Galilee, saying, The Son of man must be delivered into the hands of sinful men, and be crucified, and the third day rise again. And they remembered his words, and returned from the sepulchre, and told all these things unto the eleven, and to all the rest. It was Mary Magdalene, and Joanna, and Mary the mother of James, and other women that were with them, which told these things unto the apostles."--Luke 24:1-10.

[270]"The first day of the week cometh Mary Magdalene early, when it was yet dark, unto the sepulchre, and seeth the stone taken away from the sepulchre. Then she runneth, and cometh to Simon Peter, and to the other disciple, whom Jesus loved, and saith unto them, They have taken away the Lord out of the sepulchre, and we know not where they have laid him.

Peter therefore went forth, and that other disciple, and came to the sepulchre. So they ran both together: and the other disciple did outrun Peter, and came first to the sepulchre. And he stooping down, and looking in, saw the linen clothes lying; yet went he not in. Then cometh Simon Peter following him, and went into the sepulchre, and seeth the linen clothes lie, and the napkin, that was about his head, not lying with the linen clothes, but wrapped together in a place by itself. Then went in also that other disciple, which came first to the sepulchre, and he saw, and believed."--John 20:1-8.

[271]Added to the testimony of these four witnesses is that of St. Paul, who had a miraculous vision of the Lord on his way to Damascus.

Concerning the resurrection of the dead the Apostle later testified: "For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures; and that he was buried, and that he rose again the third day according to the scriptures; and that he was seen of Cephas, then of the twelve: after that, he was seen of above five hundred brethren at once; of whom the greater part remain unto this present, but some are fallen asleep. After that he was seen of James; then of all the apostles. And last of all he was seen of me also, as of one born out of due time."--1 Corinthians 15:3-8.

[272]St. John, subsequently writing concerning the Lord, emphasizes the fact that they saw with their own eyes, saying: "That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the Word of life; (for the life was manifested, and we have seen it, and bear witness, and show unto you that eternal life, which was with the Father, and was manifested unto us;) that which we have seen and heard declare we unto you, that ye also may have fellows.h.i.+p with us: and truly our fellows.h.i.+p is with the Father, and with his Son Jesus Christ. And these things write we unto you, that your joy may be full."--1 John 1:1-4.

[273]Thus we see there were more than five hundred witnesses who testified to the resurrection of the Lord Jesus. This alone should establish the fact beyond any question of a doubt; but when we see the reason for the Lord's resurrection, the whole matter not only becomes clear but brings great joy to the heart of one who does see it. We must furthermore consider that these faithful witnesses of the Lord did not go to some isolated place to give their testimony concerning his resurrection, but they gave it openly before the tribunals, before Jews and heathen philosophers, courtiers, lawyers, as well as the common people. They did not wait until years afterward to begin to give their testimony concerning his resurrection, but did so immediately after the great event took place. They were so bold in declaring it that had there been a possibility of refuting their testimony we may be sure that the Pharisees would have attempted it. They did not give this testimony for the purpose of gaining fame, glory, or riches. But, on the contrary, they knew that they would bring upon themselves the indignation of the Pharisees and rulers and would expose themselves to suffering and death.

[274]At Pentecost, only fifty days after the resurrection of the Lord, the apostle Peter stood forth before the mult.i.tude and proclaimed to the men of Judea and all that dwelt in Jerusalem concerning the resurrection of the Lord. In his eloquence he exclaimed: "Therefore let all the house of Israel know a.s.suredly, that G.o.d hath made that same Jesus, whom ye have crucified, both Lord and Christ". (Acts 2:36) So persuasive and convincing was the Apostle's argument that the Jews who had partic.i.p.ated in having the Lord put to death "were p.r.i.c.ked in their heart, and said unto Peter and to the rest of the apostles, Men and brethren, what shall we do?" Some of them suffered death and martyrdom because they preached Christ and his resurrection. (Acts 7:59) The apostles and early Christians received much persecution because they testified boldly that Jesus was raised from the dead. They would not have done this had they been trying to carry out some fraudulent imposition. Their motive in preaching these doctrines was to be witnesses for the Lord concerning the fulfillment of his great plan for the redemption and deliverance of mankind.

CHRIST THE LORD DIVINE

[275]Jesus was put to death in the flesh and was resurrected a divine being. (1 Peter 3:18) G.o.d had promised to grant unto him the divine nature, giving him the power and authority to have inherent life. Only divine beings have life within themselves and need nothing to sustain life. Jesus said: "For as the Father hath life in himself; so hath he given to the Son to have life in himself". (John 5:26) When on earth he was a man. When he arose from the dead he was the express image of Jehovah G.o.d. "Who being the brightness of his [Jehovah's] glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the majesty on high; being made so much better than the angels, as he hath by inheritance obtained a more excellent name than they."

(Hebrews 1:3,4) He was begotten to the divine nature at the time of his baptism in the Jordan. He was born on the divine plane to the divine nature at his resurrection. When he arose from the dead he was both Lord and Christ. (Acts 2:36) Lord means one who owns; one who has power and authority, and one whom his followers acknowledge as Master and Lord.

Christ means the anointed one; the one appointed by Jehovah to carry out his great plan. So now being raised from the dead he is both owner of all things and endowed with power and authority to carry out Jehovah's plan. The name Jesus means Savior of the people. That was his earthly name. It is more particularly a.s.sociated with him as the sin-bearer, or one who made his soul an offering for sin, who suffered for us and who bore our sins--the one whom the Prophet describes as "the man of sorrows".

[276]When he arose from the dead Jehovah highly exalted him and gave him a name above all other names. He was once a man of sorrows, acquainted with grief. Now, resurrected from the dead, he is the exalted one; hence the Apostle declares: "Being found in fas.h.i.+on as a man, he humbled himself, and became obedient unto death, even the death of the cross.

Wherefore G.o.d also hath highly exalted him, and given him a name which is above every name; that at the name of Jesus every knee should bow, of things in heaven, and things in earth and things under the earth and that every tongue should confess that Jesus Christ is Lord, to the glory of G.o.d the Father."--Philippians 2:8-11.

[277]G.o.d has decreed that since the earth was the scene of Jesus'

suffering it shall be the scene of his glory, and all creatures shall bow at the name of Jesus, and that every creature shall confess that Jesus is Christ and is the Lord.

[278]On the day Jesus arose from the dead and on several occasions thereafter he appeared unto his disciples and others who specially loved him. He did not appear to them in the same body which was crucified; nor with the same clothing in which he was buried. The Scriptural account is that the clothing and a napkin were folded up and laid aside in the tomb. Had he appeared in the same body that was crucified, those who were with him for three and a half years would have readily recognized him. Surely Mary would have known him. He appeared to her as a gardener on one occasion, and only when he spoke her name in the tone so familiar to her did she recognize him. The Scriptural account of his appearing to the disciples and other witnesses is briefly noted as follows:

[279]He appeared on Sunday morning, early in the day of his resurrection, to Mary Magdalene near the sepulchre at Jerusalem.--John 20:11-18.

[280]On the same Sunday morning, to the women returning from the sepulchre.--Matthew 28:9, 10.

[281]On the same Sunday morning to Simon Peter alone near Jerusalem.

--Luke 24:34.

[282]On the same day to two disciples going to Emmaus, between Jerusalem and Emmaus.--Luke 24:13-21.

[283]On the same Sunday evening to the apostles (except Thomas) at Jerusalem.--John 20:19-25.

[284]Thereafter he appeared again one week later (Sunday evening) to the apostles, Thomas this time being present, at Jerusalem.--John 20:26-29.

[285]Some days thereafter he appeared on the sh.o.r.es of Galilee to seven of his disciples who had gone back to fis.h.i.+ng.--John 21:1-13.

[286]A little later he appeared to the eleven disciples on a mountain near Galilee.--Matthew 28:16-20.

[287]A short time thereafter he again appeared to a company of more than five hundred of his followers, gathered by appointment, in Galilee.

--1 Corinthians 15:6.

[288]He again appeared to the apostle James only.--1 Corinthians 15:7.

[289]Then he appeared for the last time on the side of the Mount of Olives to his disciples at the time of his ascension.--Luke 24:50,51; Acts 1:6-9.

[290]The question will arise in the minds of many, Did he appear in a spirit body or a human body, and how did he get the body if it was not the one in which he was crucified? We may be sure that he did not arise from the dead with a human body, because on one of these occasions he appeared to the disciples when they were in a room with the doors fastened. (John 20:19-26) The only answer is that now, as a divine being, he had the power to create a body and clothing and appear at any time and upon any occasion that he desired. Mary supposed him to be a gardener; two of the disciples who walked with him thought he was a stranger in the community. Again, none of the disciples recognized him by his body on the sea of Galilee; likewise on other occasions when he appeared unto them. On all these occasions he was recognized by his actions, his words, and the familiar tone of his voice. It was hard to convince Thomas, who declared he must have some more proof; therefore the Lord created a body having in it the marks of the nails in order that Thomas might be convinced. And when he was convinced, Jesus said to him: "Thomas, because thou hast seen me, thou hast believed: blessed are they that have not seen, and yet have believed".--John 20:27-29.

[291]The purpose of Jesus' appearing to the disciples was that the fact might be fully established that he was resurrected and alive. He had the power to create a fleshly body and appear in it and dissolve it at any time; and without doubt when he appeared to his disciples behind locked doors he created the body immediately in their presence and dissolved it when he disappeared. To prove to them that he was a real body of flesh and bones he said to them: "Handle me, and see; for a spirit hath not flesh and bones, as ye see me have". (Luke 24:39) This was not a spirit body, but a body of flesh. The body with which he ascended on high and which he has in heaven is a glorious body which no man can look upon and live except by the miraculous power of Jehovah. The apostle Paul states: "Flesh and blood cannot inherit the kingdom of G.o.d". (1 Corinthians 15:50,51) In addition to this, St. John says: "It doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is".--1 John 3:2.

[292]St. Paul was given a miraculous view of the Lord in glory. As he was journeying to Damascus suddenly there shone about him a light from heaven. He did not see the body of Jesus but only the light from his glorious body. He heard a voice saying unto him: "I am Jesus". So brilliant was this light that for three days he was blind; and the Lord performed a miracle by removing his blindness. "And immediately there fell from his eyes as it had been scales: and he received sight forthwith and arose, and was baptized." (Acts 9:1-19) The apostle Paul afterward relating this incident said: "And last of all he [Jesus] was seen of me also, as one born out of due time". (1 Corinthians 15:8) Here we have a little glimpse of what the glorious body of the Lord is. These facts show that the bodies in which Jesus appeared after his resurrection were not the body that was crucified nor his glorious spiritual body, but bodies created expressly for the purpose of appearing unto his disciples. Our Lord's human body, the one crucified, was removed from the tomb by the power of G.o.d. Had it remained there it would have been an obstacle in the way of the faith of his disciples, who were not yet instructed in spiritual things. They were not thus instructed until the giving of the holy spirit at Pentecost. The Scriptures do not reveal what became of that body, except that it did not decay or corrupt. (Acts 2:27,31) We can only surmise that the Lord may have preserved it somewhere to exhibit to the people in the Millennial age. The Scriptures tell us that G.o.d miraculously hid the body of Moses (Deuteronomy 34:6; Jude 9); and Jehovah could just as easily have preserved and hid away the body of Jesus. Jesus being resurrected a divine being, the express image of the Father, we are sure that no man could look upon him and live. (Exodus 33:20) Christ Jesus the Lord in heaven is a glorious being, the fairest of ten thousand, and altogether lovely, and no human eye has ever seen him since glorified, except the vision miraculously given to St. Paul.

[293]The purpose of the resurrection of the Lord Jesus when understood is further proof that he was raised divine. As we have seen, the ransom must be provided by a perfect human being going into death. This ransom-price, namely, the value of a perfect human life, must be presented in heaven itself as a sin-offering on behalf of mankind.

Unless this was done, the ransom would be of no avail and there would be no purchase of the human race from death and its results. The apostle Paul plainly states that Christ Jesus has entered into heaven itself, now to appear in the presence of G.o.d for us. (Hebrews 9:24) He is now a great high priest who pa.s.sed into the heavens, becoming the high priest on behalf of those who come to G.o.d through him during the gospel age.

(Hebrews 4:14-16) On the typical atonement day, as we have seen, G.o.d caused Israel through the priesthood to make a picture of the sin-offering. The high priest appearing in the Most Holy and sprinkling the blood upon the mercy seat was a type of Jesus appearing in heaven itself, presenting the merit of his sacrifice as a great sin-offering.

This would have been impossible had not Jesus been resurrected a divine being.

[294]Afterward Jesus Christ gave unto St. John a revelation by his angel, which is recorded as the book of Revelation. In that he said: "I am he that liveth, and was dead; and, behold, I am alive for evermore, Amen; and have the keys of h.e.l.l and of death". (Revelation 1:18) h.e.l.l means the tomb, the grave, the condition of death into which the whole human race has been going for so many centuries. Death is the great enemy and in due time the Lord will abolish or destroy both death and the grave, as we shall see later on.

[295]As each person comes to a knowledge of the resurrection of Jesus Christ and understands and appreciates the purpose, his heart is made glad. Only those who are enlightened have yet appreciated the fact that the resurrection of Jesus is one of the strings on G.o.d's wonderful harp.

In due time these benefits will be made known to all, and all shall recognize this wonderful truth. After the Lord has finished the selection of the members of his body, which is called the church (Colossians 1:18), then his merit or ransom-sacrifice will be presented on behalf of the world of mankind and all will reap the benefits of his resurrection. The foregoing Scriptures conclusively establish the resurrection of Christ Jesus from the dead.

[296]In St. Paul's day there were some who denied the resurrection, even as it has been ever since. To meet their argument St. Paul wrote: "Now if Christ be preached that he rose from the dead, how say some among you that there is no resurrection of the dead? But if there be no resurrection of the dead, then is Christ not risen: and if Christ be not risen, then is our preaching vain, and your faith is also vain. Yea, and we are found false witnesses of G.o.d; because we have testified of G.o.d that he raised up Christ; whom he raised not up, if so be that the dead rise not. For if the dead rise not, then is not Christ raised: and if Christ be not raised, your faith is vain; ye are yet in your sins. Then they also which are fallen asleep in Christ are perished. If in this life only we have hope in Christ, we are of all men most miserable. But now is Christ risen from the dead, and become the firstfruits of them that slept. For since by man came death, by man came also the resurrection of the dead. For as in Adam all die, so in Christ shall all be made alive. But every man in his own order: Christ the firstfruits; afterward they that are Christ's at his coming. Then cometh the end when he shall have delivered up the kingdom to G.o.d, even the Father; when he shall have put down all rule and authority and power. For he must reign, till he hath put all enemies under his feet. The last enemy that shall be destroyed is death."--1 Corinthians 15:12-26.

[297]Because of the death and resurrection of Jesus Christ and his ascension on high, all men are guaranteed one full, fair opportunity to obtain everlasting life. G.o.d has made this provision and given this guarantee, as St. Paul states. "Because he [G.o.d] hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained; whereof he hath given a.s.surance unto all men, in that he hath raised him from the dead." (Acts 17:31) We are now just coming into that "appointed day", in which the world is beginning to know and soon will know much more about the wonderful benefits resulting from the resurrection of our Lord. In that great day the Lord shall reign in glory and then will be fulfilled his words: "Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice, and shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of judgment".

(John 5:28,29, _R.V._) Of this we shall have more to say when we discuss the string of G.o.d's great harp, restoration.

What is the first month of the Jewish religious year? -- 245.

On the fourteenth day of that month, A.D. 33, where was Jesus? -- 245.

What had his disciples expected him to do? -- 245.

What was their condition of mind, and what their hopes, after his death?