Searchlights on Health-The Science of Eugenics Part 24

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Hasty marriage seldom proveth well.--_Shakespeare, Henry VI._

The reason why so few marriages are happy is, because young ladies spend their time in making nets, not in making cages.--_Swift, Thoughts on Various Subjects._

SENSIBLE HINTS IN CHOOSING A PARTNER.

1. There are many fatal errors and many love-making failures in courts.h.i.+p. Natural laws govern all nature and reduce all they govern to eternal right; therefore love naturally, not artificially. Don't love a somebody or a n.o.body simply because they have money.

2. COURT SCIENTIFICALLY.--If you court at all, court scientifically.

Bungle whatever else you will, but do no bungle courts.h.i.+p. A failure in this may mean more than a loss of wealth or public honors; it may mean ruin, or a life often worse than death. The world is full of wretched and mismated people.

BEGIN RIGHT and all will be right; begin wrong and all will end wrong.

When you court, make a business of it and study your interest the same as you would study any other business proposition.

3. DIVORCES.--There is not a divorce on our court records that is not the result of some fundamental error in courts.h.i.+p. The purity or the power of love may be corrupted the same as any other faculty, and when a man makes up his mind to marry and shuts his eyes and grabs in the dark for a companion, he dishonors the woman he captures and commits a crime against G.o.d and society. In this enlightened age there should be comparatively few mistakes made in the selection of a suitable partner. Sufficient time should be taken to study each other's character and disposition. a.s.sociation will soon reveal adaptability.

4. FALSE LOVE.--Many a poor, blind and infatuated novice thinks he is desperately in love, when there is not the least genuine affection in his nature. It is all a momentary pa.s.sion a sort of puppy love; his vows and pledges are soon violated, and in wedlock he will become indifferent and cold to his wife and children, and he will go through life without ambition, encouragement or success. He will be a failure.

True love speaks for itself, and the casual observer can read its proclamations. True love does not speak in a whisper, it always makes itself heard. The follies of flirting develops into many unhappy marriages, and blight many a life. Man happily married has superior advantages both social and financially.

5. FLIRTING JUST FOR FUN.--Who is the flirt, what is his reputation, motive, or character? Every young man and woman must have a reputation; if it is not good it is bad, there is no middle ground.

Young people who are running in the streets after dark, boisterous and noisy in their conversation, gossiping and giggling, flirting with first one and then another, will soon settle their matrimonial prospects among good society. Modesty is a priceless jewel. No sensible young man with a future will marry a flirt.

6. THE ARCH-DECEIVER.--They who win the affection simply for their own amus.e.m.e.nt are committing a great sin for which there is no adequate punishment. How can you s.h.i.+pwreck the innocent life of that confiding maiden, how can you forget her happy looks as she drank in your expressions of love, how can you forget her melting eyes and glowing cheeks, her tender tone reciprocating your pretended love? Remember that G.o.d is infinitely just, and "the soul that sinneth shall surely die." You may dash into business, seek pleasure in the club room, and visit gambling h.e.l.ls, but "Thou art the man" will ever stare you in the face. Her pale, sad cheeks, her hollow eyes will never cease to haunt you. Men should promote happiness, and not cause misery. Let the savage Indians torture captives to death by the slow flaming f.a.got, but let civilized man respect the tenderness and love of confiding women. Torturing the opposite s.e.x is double-distilled barbarity. Young men agonizing young ladies, is the cold-blooded cruelty of devils, not men.

7. THE RULE TO FOLLOW.--Do not continually pay your attentions to the same lady if you have no desire to win her affections. Occasionally escorting her to church, concert, picnic, party, etc., is perfectly proper; but to give her your special attention, and extend invitations to her for all places of amus.e.m.e.nts where you care to attend, is an implied promise that you prefer her company above all others, and she has a right to believe that your attentions are serious.

[Ill.u.s.tration: THE WEDDING RING.]

8. EVERY GIRL SHOULD SEAL HER HEART against all manifested affections, unless they are accompanied by a proposal. Woman's love is her all, and her heart should be as flint until she finds one who is worthy of her confidence. Young woman, never bestow your affections until by some word or deed at least you are fully justified in recognizing sincerity and faith in him who is paying you special attention. Better not be engaged until twenty-two. You are then more competent to judge the honesty and falsity of man. Nature has thrown a wall of maidenly modesty around you. Preserve that and not let your affections be trifled with while too young by any youthful flirt who is in search of hearts to conquer.

9. FEMALE FLIRTATION.--The young man who loves a young woman has paid her the highest compliment in the possession of man. Perpetrate almost any sin, inflict any other torture, but spare him the agony of disappointment. It is a crime that can never be forgiven, and a debt that never can be paid.

10. LOYALTY.--Young persons with serious intentions, or those who are engaged should be thoroughly loyal to each other. If they seek freedom with others the flame of jealousy is likely to be kindled and love is often turned to hatred, and the severest anger of the soul is aroused. Loyalty, faithfulness, confidence, are the three jewels to be cherished in courts.h.i.+p. Don't be a flirt.

11. KISSING, FONDLING, AND CARESSING BETWEEN LOVERS.--This should never be tolerated under any circ.u.mstances, unless there is an engagement to justify it, and then only in a sensible and limited way. The girl who allows a young man the privilege of kissing her or putting his arms around her waist before engagement will at once fall in the estimation of the man she has thus gratified and desired to please. Privileges always injure, but never benefit.

12. IMPROPER LIBERTIES DURING COURTs.h.i.+P KILL LOVE.--Any improper liberties which are permitted by young ladies, whether engaged or not, will change love into sensuality, and her affections will become obnoxious, if not repellent. Men by nature love virtue, and for a life companion naturally shun an amorous woman. Young folks, as you love moral purity and virtue, never reciprocate love until you have required the right of betrothal. Remember that those who are thoroughly in love will respect the honor and virtue of each other.

The purity of woman is doubly attractive, and sensuality in her becomes doubly offensive and repellent. It is contrary to the laws of nature for a man to love a harlot.

13. A SEDUCER.--The punishment of the seducer is best given by O.S.

Fowler, in his "Creative Science." The sin and punishment rest on all you who call out only to blight a trusting, innocent, loving virgin's affections, and then discard her. You deserve to be horsewhipped by her father, cowhided by her brothers, branded villain by her mother, cursed by herself, and sent to the whipping-post and dungeon.

14. CAUTION.--A young lady should never encourage the attentions of a young man, who shows no interest in his sisters. If a young man is indifferent to his sisters he will become indifferent to his wife as soon as the honey moon is over. There are few if any exceptions to this rule. The brother who will not be kind and loving in his mother's home will make a very poor husband.

15. THE OLD RULE: "Never marry a man that does not make his mother a Christmas present every Christmas," is a good one. The young lady makes no mistake in uniting her destinies with the man that loves his mother and respects his sisters and brothers.

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[Ill.u.s.tration: A CHINESE BRIDE AND GROOM.]

SAFE HINTS.

1. Marry in your own position in life. If there is any difference in social position, it is better that the husband should be the superior.

A woman does not like to look down upon her husband, and to be obliged to do so is a poor guarantee for their happiness.

2. It is best to marry persons of your own faith and religious convictions, unless one is willing to adopt those of the other.

Difference of faith is apt to divide families, and to produce great trouble in after life. A pious woman should beware of marrying an irreligious man.

3. Don't be afraid of marrying a poor man or woman. Good health, cheerful disposition, stout hearts and industrious hands will bring happiness and comfort.

4. Bright red hair should marry jet black, and jet black auburn or bright red, etc. And the more red-faced and bearded or impulsive a man, the more dark, calm, cool and quiet should his wife be; and vice versa. The florid should not marry the florid, but those who are dark, in proportion as they themselves are light.

5. Red-whiskered men should marry brunettes, but no blondes; the color of the whiskers being more determinate of the temperament than that of the hair.

6. The color of the eyes is still more important. Gray eyes must marry some other color, almost any other except gray; and so of blue, dark, hazel, etc.

7. Those very fleshy should not marry those equally so, but those too spare and slim; and this is doubly true of females. A spare man is much better adapted to a fleshy woman than a round-favored man. Two who are short, thick-set and stocky, should not unite in marriage, but should choose those differently const.i.tuted; but on no account one of their own make. And, in general, those predisposed to corpulence are therefore less inclined to marriage.

8. Those with little hair or beard should marry those whose hair is naturally abundant; still those who once had plenty, but who have lost it, may marry those who are either bald or have but little; for in this, as in all other cases, all depends on what one is by nature, little on present states.

9. Those whose motive-temperament decidedly predominates, who are bony, only moderately fleshy, quite prominent-featured, Roman-nosed and muscular, should not marry those similarly formed.

10. Small, nervous men must not marry little, nervous or sanguine women, lest both they and their children have quite too much of the hot-headed and impulsive, and die suddenly.

11. Two very beautiful persons rarely do or should marry; nor two extra homely. The fact is a little singular that very handsome women, who of course can have their pick, rarely marry good-looking men, but generally give preference to those who are homely; because that exquisiteness in which beauty originates naturally blends with that power which accompanies huge noses and disproportionate features.

[Ill.u.s.tration: LIGHT. LIFE. HEALTH AND BEAUTY.]

12. Rapid movers, speakers, laughers, etc., should marry those who are calm and deliberate, and impulsives those who are stoical; while those who are medium may marry those who are either or neither, as they prefer.

13. Noses indicate characters by indicating the organisms and temperaments. Accordingly, those noses especially marked either way should marry those having opposite nasal characteristics. Roman noses are adapted to those which turn up, and pug noses to those turning down; while straight noses may marry either.

14. Men who love to command must be especially careful not to marry imperious, women's-rights woman; while those who willingly "obey orders" need just such. Some men require a wife who shall take their part; yet all who do not need strong-willed women, should be careful how they marry them.

15. A sensible woman should not marry an obstinate but injudicious, unintelligent man; because she cannot long endure to see and help him blindly follow his poor, but spurn her good, plans.

16. The reserved or secretive should marry the frank. A cunning man cannot endure the least artifice in a wife. Those who are non-committal must marry those who are demonstrative; else, however much they may love, neither will feel sure as to the other's affections, and each will distrust the other, while their children will be deceitful.

17. A timid woman should never marry a hesitating man, lest, like frightened children, each keep perpetually re-alarming the other by imaginary fears.