The Complete Works of Robert Burns Part 173

_April_, 1783.

Notwithstanding all that has been said against love, respecting the folly and weakness it lends a young inexperienced mind into; still I think it in a great measure deserves the highest encomiums that have been pa.s.sed upon it. If anything on earth deserves the name of rapture or transport, it is the feelings of green eighteen in the company of the mistress of his heart, when she repays him with an equal return of affection.

_August._

There is certainly some connexion between love and music, and poetry; and therefore, I have always thought it a fine touch of nature, that pa.s.sage in a modern love-composition:

"As towards her cot she jogged along, Her name was frequent in his song."

For my own part I never had the least thought or inclination of turning poet till I got once heartily in love, and then rhyme and song were in a manner the spontaneous language of my heart. The following composition was the first of my performances, and done at an early period of life, when my heart glowed with honest warm simplicity; unacquainted and uncorrupted with the ways of a wicked world. The performance is indeed, very puerile and silly; but I am always pleased with it, as it recalls to my mind those happy days when my heart was yet honest, and my tongue was sincere. The subject of it was a young girl who really deserved all the praises I have bestowed on her. I not only had this opinion of her then--but I actually think so still, now that the spell is long since broken, and the enchantment at an end.

O once I lov'd a bonnie la.s.s.[145]

Lest my works should be thought below criticism: or meet with a critic, who, perhaps, will not look on them with so candid and favourable an eye, I am determined to criticise them myself.

The first distich of the first stanza is quite too much in the flimsy strain of our ordinary street ballads: and, on the other hand, the second distich is too much in the other extreme. The expression is a little awkward, and the sentiment too serious. Stanza the second I am well pleased with; and I think it conveys a fine idea of that amiable part of the s.e.x--the agreeables; or what in our Scotch dialect we call a sweet sonsie la.s.s. The third stanza has a little of the flimsy turn in it; and the third line has rather too serious a cast. The fourth stanza is a very indifferent one; the first line, is, indeed, all in the strain of the second stanza, but the rest is most expletive. The thoughts in the fifth stanza come finely up to my favourite idea--a sweet sonsie la.s.s: the last line, however, halts a little. The same sentiments are kept up with equal spirit and tenderness in the sixth stanza, but the second and fourth lines ending with short syllables hurt the whole. The seventh stanza has several minute faults; but I remember I composed it in a wild enthusiasm of pa.s.sion, and to this hour I never recollect it but my heart melts, my blood sallies, at the remembrance.

_September._

I entirely agree with that judicious philosopher, Mr. Smith, in his excellent Theory of Moral Sentiments, that remorse is the most painful sentiment that can embitter the human bosom. Any ordinary pitch of fort.i.tude may bear up tolerably well under those calamities, in the procurement of which we ourselves have had no hand; but when our own follies, or crimes, have made us miserable and wretched, to bear up with manly firmness, and at the same time have a proper penitent sense of our misconduct, is a glorious effort of self-command.

Of all the numerous ills that hurt our peace, That press the soul, or wring the mind with anguish, Beyond comparison the worst are those That to our folly or our guilt we owe.

In every other circ.u.mstance, the mind Has this to say, 'It was no deed of mine;'

But when to all the evil of misfortune This sting is added--'Blame thy foolish self!'

Or worser far, the pangs of keen remorse; The torturing, gnawing consciousness of guilt-- Of guilt, perhaps, where we've involved others; The young, the innocent, who fondly lov'd us, Nay, more, that every love their cause of ruin!

O burning h.e.l.l; in all thy store of torments, There's not a keener las.h.!.+

Lives there a man so firm, who, while his heart Feels all the bitter horrors of his crime, Can reason down its agonizing throbs; And, after proper purpose of amendment, Can firmly force his jarring thoughts to peace?

O, happy! happy! enviable man!

O glorious magnanimity of soul!

_March_, 1784.

I have often observed, in the course of my experience of human life, that every man, even the worst, has something good about him; though very often nothing else than a happy temperament of const.i.tution inclining him to this or that virtue. For this reason no man can say in what degree any other person, besides himself, can be, with strict justice, called wicked. Let any, of the strictest character for regularity of conduct among us, examine impartially how many vices he has never been guilty of, not from any care or vigilance, but for want of opportunity, or some accidental circ.u.mstance intervening; how many of the weaknesses of mankind he has escaped, because he was out of the line of such temptation; and, what often, if not always, weighs more than all the rest, how much he is indebted to the world's good opinion, because the world does not know all: I say, any man who can thus think, will scan the failings, nay, the faults and crimes, of mankind around him, with a brother's eye.

I have often courted the acquaintance of that part of mankind, commonly known by the ordinary phrase of blackguards, sometimes farther than was consistent with the safety of my character; those who by thoughtless prodigality or headstrong pa.s.sions, have been driven to ruin. Though disgraced by follies, nay sometimes, stained with guilt, I have yet found among them, in not a few instances, some of the n.o.blest virtues, magnanimity, generosity, disinterested friends.h.i.+p, and even modesty.

_April._

As I am what the men of the world, if they knew such a man, would call a whimsical mortal, I have various sources of pleasure and enjoyment, which are, in a manner, peculiar to myself, or some here and there such other out-of-the-way person. Such is the peculiar pleasure I take in the season of winter, more than the rest of the year. This, I believe, may be partly owing to my misfortunes giving my mind a melancholy cast: but there is something even in the--

"Mighty tempest, and the h.o.a.ry waste Abrupt and deep, stretch'd o'er the buried earth,"--

which raises the mind to a serious sublimity, favourable to everything great and n.o.ble. There is scarcely any earthly object gives me more--I do not know if I should call it pleasure--but something which exalts me, something which enraptures me--than to walk in the sheltered side of a wood, or high plantation, in a cloudy winter-day, and hear the stormy wind howling among the trees, and raving over the plain. It is my best season for devotion: my mind is wrapt up in a kind of enthusiasm to Him, who, in the pompous language of the Hebrew bard, "walks on the wings of the wind." In one of these seasons, just after a train of misfortunes, I composed the following:--

The wintry west extends his blast.[146]

Shenstone finely observes, that love-verses, writ without any real pa.s.sion, are the most nauseous of all conceits; and I have often thought that no man can be a proper critic of love-composition, except he himself, in one or more instances, have been a warm votary of this pa.s.sion. As I have been all along a miserable dupe to love, and have been led into a thousand weaknesses and follies by it, for that reason I put the more confidence in my critical skill, in distinguis.h.i.+ng foppery and conceit from real pa.s.sion and nature. Whether the following song will stand the test, I will not pretend to say, because it is my own; only I can say it was, at the time, genuine from the heart:--

Behind yon hills, where Lugar flows.[147]

_March_, 1784.

There was a certain period of my life that my spirit was broke by repeated losses and disasters which threatened, and indeed effected, the utter ruin of my fortune. My body, too, was attacked by that most dreadful distemper, a hypochondria, or confirmed melancholy. In this wretched state, the recollection of which makes me shudder, I hung my harp on the willow trees, except in some lucid intervals, in one of which I composed the following:--

O thou Great Being! what Thou art.[148]

_April._

The following song is a wild rhapsody, miserably deficient in versification; but as the sentiments are the genuine feelings of my heart, for that reason I have a particular pleasure in conning it over.

My father was a farmer Upon the Carrick border, O.[149]

_April._

I think the whole species of young men may be naturally enough divided into two grand cla.s.ses, which I shall call the _grave_ and the _merry_; though, by the by, these terms do not with propriety enough express my ideas. The grave I shall cast into the usual division of those who are goaded on by the love of money, and those whose darling wish is to make a figure in the world. The merry are the men of pleasure of all denominations; the jovial lads, who have too much fire and spirit to have any settled rule of action; but, without much deliberation, follow the strong impulses of nature: the thoughtless, the careless, the indolent--in particular _he_ who, with a happy sweetness of natural temper, and a cheerful vacancy of thought, steals through life--generally, indeed, in poverty and obscurity; but poverty and obscurity are only evils to him who can sit gravely down and make a repining comparison between his own situation and that of others; and lastly, to grace the quorum, such are, generally, those whose heads are capable of all the towerings of genius, and whose hearts are warmed with all the delicacy of feeling.

_August._

The foregoing was to have been an elaborate dissertation on the various species of men; but as I cannot please myself in the arrangement of my ideas, I must wait till farther experience and nicer observation throw more light on the subject.--In the mean time I shall set down the following fragment, which, as it is the genuine language of my heart, will enable anybody to determine which of the cla.s.ses I belong to:

There's nought but care on ev'ry han', In ev'ry hour that pa.s.ses, O.[150]

As the grand end of human life is to cultivate an intercourse with that BEING to whom we owe life, with every enjoyment that renders life delightful; and to maintain an integritive conduct towards our fellow-creatures; that so, by forming piety and virtue into habit, we may be fit members for that society of the pious and the good, which reason and revelation teach us to expect beyond the grave, I do not see that the turn of mind, and pursuits of such a one as the above verses describe--one who spends the hours and thoughts which the vocations of the day can spare with Ossian, Shakspeare, Thomson, Shenstone, Sterne, &c.; or, as the maggot takes him, a gun, a fiddle, or a song to make or mend; and at all times some heart's-dear bonnie la.s.s in view--I say I do not see that the turn of mind and pursuits of such an one are in the least more inimical to the sacred interests of piety and virtue, than the even lawful, bustling and straining after the world's riches and honours: and I do not see but he may gain heaven as well--which, by the by, is no mean consideration--who steals through the vale of life, amusing himself with every little flower that fortune throws in his way, as he, who straining straight forward, and perhaps spattering all about him, gains some of life's little eminencies, where, after all, he can only see and be seen a little more conspicuously than what, in the pride of his heart, he is apt to term the poor, indolent devil he has left behind him.

_August._

A Prayer, when fainting fits, and other alarming symptoms of a pleurisy or some other dangerous disorder, which indeed still threatens me, first put nature on the alarm:--

O thou unknown, Almighty Cause Of all my hope and fear![151]