Legend Land Volume I Part 2

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Here Tregeagle was set to the task of carrying all the sand from the beach below Bareppa across the estuary of the Looe river to Porthleven, for St. Petroc knew that each tide would sweep the sand back again and the task could never be completed. But the demons were always watching Tregeagle, and one of them contrived one day to trip him up as he was wading across the river. The sand poured from the huge sack Tregeagle was carrying and dammed up the stream, thus forming the Looe Pool, which you may see to-day just by Helston, and the Looe Bar, which separates it from the sea.

Tregeagle's next task he is engaged upon to-day. He was taken to near the Land's End, and there he is still endeavouring to sweep the sand from Porthcurnow Cove round the headland of Tol-Peden-Penwith into Nanjisal Bay, and on many a winter night if you are there you can hear him howling and roaring at the hopelessness of his task.

These scenes of Tregeagle's labours are all situated amid most glorious scenery. Dozmary Pool, bleak and lonely amid the Bodmin Moors, the little chapel on the Roche Rock near St. Austell, and the beautiful Looe Pool by Helston, that attractive little town on a hillside, which is the tourist centre for that country full of colour, deep sheltered valleys, and magnificent coast scenery, the Lizard peninsula.

Porthcurnow, the miserable man's present abode, you will find nestling amid the grim cliffs near the Land's End. And if you doubt this sad history of the demon-ridden Tregeagle, go and look at the Looe Bar and explain if you can how otherwise so strange a place could have been created.

[Ill.u.s.tration: _The Roche Rocks_]



[Ill.u.s.tration]

THE LADY OF LLYN-Y-FAN FACH

Not many miles from Llandovery, in the midst of glorious mountain scenery, is a lovely little lake known as Llyn-y-Fan-Fach, the scene of a very remarkable occurrence. Once upon a time a simple cowherd, eating his frugal meal by the edge of the water, observed with amazement, seated upon the calm surface of the lake, the most beautiful woman he had ever seen. So great was his admiration for her that he cried out, and she, turning to him, gave a rapturous smile and silently disappeared beneath the waters.

The peasant was distracted, for he had fallen deeply in love with the beautiful lady. He waited until dark, but she did not appear again; but at daybreak the next morning he returned once more, and was again rewarded by the sight of his enchantress and another of her alluring smiles.

Several times more he saw her and each time he besought her to be his wife, but she only smiled and disappeared, until at length one evening, just as the sun was setting, the beautiful lady appeared, and this time, instead of diving beneath the surface, she came to the sh.o.r.e, and, after some persuasion, consented to marry the youth. But she made one condition: if ever he should strike her three blows without cause she would leave him, she said, and their marriage would be at an end.

So the two were married happily and went to live at Esgair Laethdy, near Myddfai, the maiden bringing with her as dowry a large number of cattle and horses which she called up from the bottom of the lake.

For years the couple lived in great prosperity and happiness, and three handsome sons were born to them; then the day arrived when husband and wife were setting out for a christening, and, being rather late, the husband slapped his wife merrily on the shoulder, urging her to hurry.

Sadly she reminded him that he had struck her the first of the causeless blows.

Years pa.s.sed by, and the couple were at a wedding. In the midst of all the merry-making the wife burst suddenly into tears. Patting her sympathetically on the arm, the man inquired the cause of her weeping, and she, sobbing the harder, reminded him that he had struck her a second time.

Now that he had only one chance left, the husband was particularly careful never to forget and strike the third and last blow; but, after a long while, at a funeral one day, while all were sobbing and weeping, the beautiful lady suddenly began laughing merrily. Touching her gently to quiet her, the husband realised that the end had come.

"The last blow has been struck; our marriage is ended," said the wife, now in tears; and with that she started off across the hills to their farm. There she called together her cattle and other stock, which immediately obeyed her voice, and, led by the beautiful lady, the whole procession moved off across the mountains back to the lake.

Among the animals was a team of four oxen which were ploughing at the time. They followed, too, plough and all, and, they say, to this very day you may see a well-marked furrow running right across the Myddfai mountain to the edge of Llyn-y-Fan-Fach, which proves the truth of this story.

The disconsolate husband never saw his lady again, but she used sometimes to appear to her sons, and she gave them such wonderful knowledge that all three became the most famous doctors in that part of Wales.

Llandovery, from which place you may visit the scenes of this legend, is a charming little town in East Carmarthens.h.i.+re, situated in glorious surroundings of mountains, vale, and moorland, where some of the finest salmon and trout fis.h.i.+ng in South Wales may be enjoyed. It stands in the beautiful Towy Valley, on a branch line which runs up into the mountain country from Llanelly. Llandovery is famous for its air, which is said to be the purest and most bracing in the district.

[Ill.u.s.tration: _Landovery Castle_]

[Ill.u.s.tration]

ST. DAVID AND HIS MOTHER

St. David, everybody knows, is the patron saint of Wales, but few know the unique little "village-city," the smallest cathedral city in the United Kingdom, St. Davids, in the far south-west of Wales; and fewer still the story of the holy David himself. This story really begins with St. Patrick, the patron saint of Ireland. As the old legends tell, St. Patrick sailed on his mission to Ireland from the neighbourhood of present-day St. Davids, and he liked the look of the country so well that many years afterwards he established there a sort of missionary college known as "Ty Gwyn," or the "White House," and here on the slopes of Carn Llidi some of the earliest of the old Celtic holy men and women were educated.

Among them, some fifteen hundred years ago, was a Welsh Princess named Non, daughter of Cynyr of Caer Gawch, a powerful chieftain of the district. Non was as pious as she was beautiful. There were few maidens in the land who could compare with her.

But on what seemed to be an evil day--although it became really for Wales a very lucky one--a barbarous chieftain from the north, called Sant son of Ceredig, espied the rapturous Non picking flowers on a lonely part of the hillside, and in the manner of those boisterous times he decided to carry her off and make her his wife. And so despite her struggles the unfortunate Non was kidnapped.

After some while she managed to escape from her fierce captor and returned to live in a little cottage on the cliffs just south of St.

Davids, where subsequently a son was born to her. At the time of his birth they say Non clutched at a stone in the wall of her cottage room, and the marks of her fingers remained on it for ever. This stone was seen by many people for years afterwards and was eventually placed over her tomb.

The little son grew up and was baptised David by a kinsman of Non's, one St. Ailbe. Like his mother, he was sent to the "Ty Gwyn" to school and he became a very pious youth. Then he was sent away to the holy St. Illtyd to be trained as a priest.

His grandfather Cynyr, who was by no means a holy man, growing remorseful in his old age, was so much impressed by David's piety, that for the good of his soul he made over to him all his lands, and on this estate David founded a sanctuary for men of all tribes and nationalities, and, to mark the privileged ground, he caused a deep trench to be dug, and traces of this trench you may find to-day known as "The Monk's d.y.k.e."

Here in his sanctuary the holy David lived his pious, peaceful life for many years, converting the heathen and performing miracles. And when at last he died his sorrowing companions built over his grave a great church to his memory, which years afterwards, when David had become recognised as a saint, was replaced by the wonderful old building which stands there now--St. David's Cathedral.

The remains of Non's old cottage on the cliff, which the monks afterwards turned into a Chapel, may still be seen, and because of her holy life she also became a saint. Near to the ruined Chapel you will find, too, St. Non's well, or St. Nunn's well as it is sometimes called, from which the holy woman drew her water when she lived her lonely life at the time of St. David's birth.

Quaint little St. Davids lies far from a railway station, but a road motor service will take you there in a two hours' journey across magnificent country from Haverfordwest in Pembrokes.h.i.+re, or you may approach it along a wild, hilly road from Fishguard.

St. Davids is unique: it is literally both village and city. Situated right by the coast of picturesque St. Bride's Bay on one side and Whitesand Bay on the other, it occupies a position of peculiar beauty.

Good bathing, fis.h.i.+ng and shooting abound; there is a golf course, and, chief of its attractions, the glorious Norman architecture of its jewel-like cathedral, its ancient monastic ruins, its old cross and all the other relics of the careful work of the old ecclesiastical builders in the far-away days.

[Ill.u.s.tration: _St. David's Cathedral_]

[Ill.u.s.tration]

THE VENGEANCE OF THE FAIRIES

Overlooking the sea that washes the beautiful coast of the Gower Peninsula in Glamorgans.h.i.+re stands the ruined castle of Pennard. All about it is a waste of sandhills, beneath which, so the old stories have it, a considerable village lies buried. For it is told that in the old days, when the lands about Pennard were fertile and populous, the lord of the castle was holding a great feast one day to rejoice over the wedding of his daughter.

This happy event was being celebrated by the villagers too, and, unknown to lord or serf, by the "Tylwyth Teg," or the fairy folk who abounded in the neighbourhood, for the little people enjoy an innocent merry-making as much as do mere mortals.

And that night, long after the villagers had gone to bed, the festivities in the castle were continued. Wine flowed free and the revellers became more and more boisterous. From mere jesting they came to quarrelling, and, in the midst of their drunken orgy, there was heard an alarm. A sentry on the walls of the castle reported that he heard stealthy movements in the distance as of a large number of people approaching with care.

The frenzied warriors, fearing a surprise from their enemies, armed themselves and rushed from the castle to attack the intruders. They, too, could hear a gentle murmur in the valley below, and towards it they charged, uttering terrible threats, striking right and left with their swords at the unseen foe. But, apart from a few shadowy forms that quickly faded away into the undergrowth, nothing was to be seen, and at length the knights and soldiers returned rather crestfallen, and much more sober, to their stronghold.

Now the truth of the whole matter was that the alarm had been caused by the festivities of the fairies, and they were so deeply incensed at having their party broken up by this violent intrusion of wine-maddened men that they determined to be revenged.

That very night the whole family set out for Ireland, where they descended upon a huge mountain of sand, and each one of the small people, loading himself with as much sand as he could carry, returned to Pennard and deposited it upon the village at the base of the castle, intending to bury both village and castle in sand.

To and fro the fairies went, intent upon their task of vengeance, and, when morning broke, those in the castle looked out to see what they thought was a violent sand-storm raging. By mid-day the village below the castle was overwhelmed, and those in the stronghold began to fear that it too would be smothered. But fortunately for them the Irish sand-mountain gave out, and the fairies' complete vengeance was thwarted. Still, they had destroyed the rich and valuable lands that belonged to the castle, and from that day its fortunes and those of its lords began to decline.

In proof of this story the old Irish records maintain that an extraordinary storm arose that night and blew away a whole sand-mountain.

Few tourists ever explore the beauties of the little Gower Peninsula, save holiday-makers from the neighbouring town of Swansea; yet it is a country of amazing charm, with a glorious coast and high ridges of heather and moorland. It is only about eighty square miles in extent, but it has over fifty miles of coast.

Legend Land Volume I Part 2

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Legend Land Volume I Part 2 summary

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