"Beautiful Thoughts" Part 4

June 22d. All knowledge lies in Environment. When I want to know about minerals I go to minerals. When I want to know about flowers I go to flowers. And they tell me. In their own way they speak to me, each in its own way, and each for itself--not the mineral for the flower, which is impossible, nor the flower for the mineral, which is also impossible. So if I want to know about Man, I go to his part of the Environment. And he tells me about himself, not as the plant or the mineral, for he is neither, but in his own way. And if I want to know about G.o.d, I go to His part of the Environment. And He tells me about Himself, not as a Man, for He is not Man, but in His own way. Natural Law, Eternal Life, p. 239.

June 23d. Just as naturally as the flower and the mineral and the Man, each in their own way, tell me about themselves, He tells me about Himself. He very strangely condescends indeed in making things plain to me, actually a.s.suming for a time the Form of a Man that I at my poor level may better see Him. This is my opportunity to know Him. This incarnation is G.o.d making Himself accessible to human thought--G.o.d opening to Man the possibility of correspondence through Jesus Christ.

Natural Law, Eternal Life, p. 240.

June 24th. Having opened correspondence with the Eternal Environment, the subsequent stages are in the line of all other normal development. We have but to continue, to deepen, to extend, and to enrich the correspondence that has been begun. And we shall soon find to our surprise that this is accompanied by another and parallel process. The action is not all upon our side. The Environment also will be found to correspond. Natural Law, Eternal Life, p. 241.

June 25th. Let us look for the influence of Environment on the spiritual nature of him who has opened correspondence with G.o.d. Reaching out his eager and quickened faculties to the spiritual world around him, shall he not become spiritual? In vital contact with Holiness, shall he not become holy? Breathing now an atmosphere of ineffable Purity, shall he miss becoming pure? Walking with G.o.d from day to day, shall he fail to be taught of G.o.d? Natural Law, Eternal Life, p. 242.

June 26th. Growth in grace is sometimes described as a strange, mystical, and unintelligible process. It is mystical, but neither strange nor unintelligible. It proceeds according to Natural Law, and the leading factor in sanctification is Influence of Environment. Natural Law, Eternal Life, p. 242.

June 27th. Will the evolutionist who admits the regeneration of the frog under the modifying influence of a continued correspondence with a new environment, care to question the possibility of the soul acquiring such a faculty as that of Prayer, the marvellous breathing-function of the new creature, when in contact with the atmosphere of a besetting G.o.d? Is the change from the earthly to the heavenly more mysterious than the change from the aquatic to the terrestrial mode of life? Is Evolution to stop with the organic? If it be objected that it has taken ages to perfect the function in the batrachian, the reply is, that it will take ages to perfect the function in the Christian. Natural Law, Eternal Life, p. 244.

June 28th. We have indeed spoken of the spiritual correspondence as already perfect--but it is perfect only as the bud is perfect. "It doth not yet appear what it shall be," any more than it appeared a million years ago what the evolving batrachian would be. Natural Law, Eternal Life, p. 244.

June 29th. In a sense, all that belongs to Time belongs also to Eternity; but these lower correspondences are in their nature unfitted for an Eternal Life. Even if they were perfect in their relation to their Environment, they would still not be Eternal. . . . An Eternal Life demands an Eternal Environment. Natural Law, Eternal Life, p. 245.

June 30th. The final preparation . . . for the inheriting of Eternal Life must consist in the abandonment of the non-eternal elements. These must be unloosed and dissociated from the higher elements, And this is effected by a closing catastrophe--Death. Natural Law, Eternal Life, p.

248.

July 1st. "Perfect correspondence," according to Mr. Herbert Spencer, would be "perfect Life." To abolish Death, therefore, all that would be necessary would be to abolish Imperfection. But it is the claim of Christianity that it can abolish Death. And it is significant to notice that it does so by meeting this very demand of Science--it abolishes Imperfection. Natural Law, Eternal Life, p. 249.

July 2d. The part of the organism which begins to get out of correspondence with the Organic Environment is the only part which is in vital correspondence with it. Though a fatal disadvantage to the natural man to be thrown out of correspondence with this Environment, it is of inestimable importance to the spiritual man. For so long as it is maintained the way is barred for a further Evolution. And hence the condition necessary for the further Evolution is that the spiritual be released from the natural. That is to say, the condition of the further Evolution is Death. Natural Law, Eternal Life, p. 249.

July 3d. The sifting of the correspondences is done by Nature. This is its last and greatest contribution to mankind. Over the mouth of the grave the perfect and the imperfect submit to their final separation.

Each goes to its own--earth to earth, ashes to ashes, dust to dust, Spirit to Spirit. "The dust shall return to the earth as it was; and the Spirit shall return unto G.o.d who gave it." Natural Law, Eternal Life, p.

249.

July 4th. Few things are less understood than the conditions of the spiritual life. The distressing incompetence of which most of us are conscious in trying to work out our spiritual experience is due perhaps less to the diseased will which we commonly blame for it than to imperfect knowledge of the right conditions. It does not occur to us how natural the spiritual is. We still strive for some strange transcendent thing; we seek to promote life by methods as unnatural as they prove unsuccessful; and only the utter incomprehensibility of the whole region prevents us seeing fully--what we already half-suspect--how completely we are missing the road. Natural Law, Environment, p. 256.

July 5th. Living in the spiritual world . . . is just as simple as living in the natural world; and it is the same kind of simplicity. It is the same kind of simplicity for it is the same kind of world--there are not two kinds of worlds. The conditions of life in the one are the conditions of life in the other. And till these conditions are sensibly grasped, as the conditions of all life, it is impossible that the personal effort after the highest life should be other than a blind struggle carried on in fruitless sorrow and humiliation. Natural Law, Environment, p. 257.

July 6th. Heredity and Environment are the master-influences of the organic world. These have made all of us what we are. These forces are still ceaselessly playing upon all our lives. And he who truly understands these influences; he who has decided how much to allow to each; he who can regulate new forces as they arise, or adjust them to the old, so directing them as at one moment to make them cooperate, at another to counteract one another, understands the rationale of personal development. Natural Law, Environment, p. 255.

July 7th. To seize continuously the opportunity of more and more perfect adjustment to better and higher conditions, to balance some inward evil with some purer influence acting from without, in a word to make our Environment at the same time that it is making us--these are the secrets of a well-ordered and successful life. Natural Law, Environment, p. 256.

July 8th. In the spiritual world . . . the subtle influences which form and transform the soul are Heredity and Environment. And here especially, where all is invisible, where much that we feel to be real is yet so ill defined, it becomes of vital practical moment to clarify the atmosphere as far as possible with conceptions borrowed from the natural life.

Natural Law, Environment, p. 256.

July 9th. What Heredity has to do for us is determined outside ourselves.

No man can select his own parents. But every man to some extent can choose his own Environment. His relation to it, however largely determined by Heredity in the first instance, is always open to alteration. And so great is his control over Environment and so radical its influence over him, that he can so direct it as either to undo, modify, perpetuate, or intensify the earlier hereditary influences within certain limits. Natural Law, Environment, p. 257.

July 10th. One might show how the moral man is acted upon and changed continuously by the influences, secret and open, of his surroundings, by the tone of society, by the company he keeps, by his occupation, by the books he reads, by Nature, by all, in short, that const.i.tutes the habitual atmosphere of his thoughts and the little world of his daily choice. Or one might go deeper still and prove how the spiritual life also is modified from outside sources--its health or disease, its growth or decay, all its changes for better or for worse being determined by the varying and successive circ.u.mstances in which the religious habits are cultivated. Natural Law, Environment, p. 260.

July 11th. In the spiritual world . . . he will be wise who courts acquaintance with the most ordinary and transparent facts of Nature; and in laying the foundations for a religious life he will make no unworthy beginning who carries with him an impressive sense of so obvious a truth as that without Environment there can be no life. Natural Law, Environment, p. 264.

July 12th. There is in the spiritual organism a principle of life; but that is not self-existent. It requires a second factor, a something in which to live and move and have its being, an Environment. Without this it cannot live or move or have any being. Without Environment the soul is as the carbon without the oxygen, as the fish without the water, as the animal frame without the extrinsic conditions of vitality. Natural Law, Environment, p. 264.

July 13th. What is the Spiritual Environment? It is G.o.d. Without this, therefore, there is no life, no thought, no energy, nothing---"without Me ye can do nothing." Natural Law, Environment, p. 265.

July 14th. The cardinal error in the religious life is to attempt to live without an Environment. Spiritual experience occupies itself, not too much, but too exclusively, with one factor--the soul. We delight in dissecting this much-tortured faculty, from time to time, in search of a certain something which we call our faith--forgetting that faith is but an att.i.tude, an empty hand for grasping an environing Presence. Natural Law, Environment, p 265.

July 15th. When we feel the need of a power by which to overcome the world, how often do we not seek to generate it within ourselves by some forced process, some fresh girding of the will, some strained activity which only leaves the soul in further exhaustion? Natural Law, Environment, p. 265.

July 16th. To examine ourselves is good; but useless unless we also examine Environment. To bewail our weakness is right, but not remedial.

The cause must be investigated as well as the result. And yet, because we never see the other half of the problem, our failures even fail to instruct us. After each new collapse we begin our life anew, but on the old conditions; and the attempt ends as usual in the repet.i.tion--in the circ.u.mstances the inevitable repet.i.tion--of the old disaster. Natural Law, Environment, p. 265.

July 17th. After seasons of much discouragement, with the sore sense upon us of our abject feebleness, we do confer with ourselves, insisting for the thousandth time, "My soul, wait thou only upon G.o.d." But, the lesson is soon forgotten. The strength supplied we speedily credit to our own achievement; and even the temporary success is mistaken for a symptom of improved inward vitality. Once more we become self-existent. Once more we go on living without an Environment. And once more, after days of wasting without repairing, of spending without replenis.h.i.+ng, we begin to perish with hunger, only returning to G.o.d again, as a last resort, when we have reached starvation point. Natural Law, Environment, p. 266.

July 18th. Why this unscientific attempt to sustain life for weeks at a time without an Environment? It is because we have never truly seen the necessity for an Environment. We have not been working with a principle.

We are told to "wait only upon G.o.d," but we do not know why. It has never been as clear to us that without G.o.d the soul will die as that without food the body will perish. In short, we have never comprehended the doctrine of the Persistence of Force. Instead of being content to transform energy we have tried to create it. Natural Law, Environment, p.

266.

July 19th. Whatever energy the soul expends must first be "taken into it from without." We are not Creators, but creatures; G.o.d is our refuge AND STRENGTH. Communion with G.o.d, therefore, is a scientific necessity; and nothing will more help the defeated spirit which is struggling in the wreck of its religious life than a common-sense hold of this biological principle that without Environment he can do nothing. Natural Law, Environment, p. 267.

July 20th. Who has not come to the conclusion that he is but a part, a fraction of some larger whole? Who does not miss, at every turn of his life, an absent G.o.d? That man is but a part, he knows, for there is room in him for more. That G.o.d is the other part, he feels, because at times He satisfies his need. Who does not tremble often under that sicklier symptom of his incompleteness, his want of spiritual energy, his helplessness with sin? But now he understands both--the void in his life, the powerlessness of his will. He understands that, like all other energy, Spiritual power is contained in Environment. He finds here at last the true root of all human frailty, emptiness, nothingness, sin.

This is why "without Me ye can do nothing." Powerlessness is the normal state, not only of this, but of every organism--of every organism apart from its Environment. Natural Law, p. 268.

July 21st. Friends.h.i.+p is the nearest thing we know to what religion is.

G.o.d is love. And to make religion akin to Friends.h.i.+p is simply to give it the highest expression conceivable by man. The Changed Life, p. 49.

July 22d. The entire dependence of the soul upon G.o.d is not an exceptional mystery, nor is man's helplessness an arbitrary and unprecedented phenomenon. It is the law of all Nature. The spiritual man is not taxed beyond the natural. He is not purposely handicapped by singular limitations or unusual incapacities. G.o.d has not designedly made the religious life as hard as possible. The arrangements for the spiritual life are the same as for the natural life. When, in their hours of unbelief, men challenge their Creator for placing the obstacle of human frailty in the way of their highest development, their protest is against the order of Nature. Natural Law, p. 269.

July 23d. The organism must either depend on his environment, or be self-sufficient. But who will not rather approve the arrangement by which man in his creatural life may have unbroken access to an Infinite Power?

What soul will seek to remain self-luminous when it knows that "The Lord G.o.d is a Sun?" Who will not willingly exchange his shallow vessel for Christ's well of living water. Natural Law, p. 270.

July 24th. The New Testament is nowhere more impressive than where it insists on the fact of man's dependence. In its view the first step in religion is for man to feel his helplessness. Christ's first beat.i.tude is to the poor in spirit. The condition of entrance into the spiritual kingdom is to possess the child-spirit--that state of mind combining at once the profoundest helplessness with the most artless feeling of dependence. Natural Law, p. 271.

July 25th. Fruit-bearing without Christ is not an improbability, but an impossibility. As well expect the natural fruit to flourish without air and heat, without soil and suns.h.i.+ne. How thoroughly also Paul grasped this truth is apparent from a hundred pregnant pa.s.sages in which he echoes his Master's teaching. To him life was hid with Christ in G.o.d. And that he embraced this, not as a theory but as an experimental truth, we gather from his constant confession, "When I am weak, then am I strong."

Natural Law, p. 271.

July 26th. One result of the due apprehension of our personal helplessness will be that we shall no longer waste our time over the impossible task of manufacturing energy for ourselves. Our science will bring to an abrupt end the long series of severe experiments in which we have indulged in the hope of finding a perpetual motion. And having decided upon this once for all, our first step in seeking a more satisfactory state of things must be to find a new source of energy.

Following Nature, only one course is open to us. We must refer to Environment. The natural life owes all to Environment, so must the spiritual. Now the Environment of the spiritual life is G.o.d. As Nature, therefore, forms the complement of the natural life. G.o.d is the complement of the spiritual. Natural Law, p. 272.

July 27th. Do not think that nothing is happening because you do not see yourself grow, or hear the whirr of the machinery. All great things grow noiselessly. You can see a mushroom grow, but never a child. Mr. Darwin tells us that Evolution proceeds by "numerous, successive, and slight modifications." The Changed Life, p. 54.

July 28th. We fail to praise the ceaseless ministry of the great inanimate world around us only because its kindness is un.o.btrusive.

Nature is always noiseless. All her greatest gifts are given in secret.

And we forget how truly every good and perfect gift comes from without, and from above, because no pause in her changeless beneficence teaches us the sad lessons of deprivation. Natural Law, p. 274.

July 29th. It is not a strange thing for the soul to find its life in G.o.d. This is its native air. G.o.d as the Environment of the soul has been from the remotest age the doctrine of all the deepest thinkers in religion. How profoundly Hebrew poetry is saturated with this high thought will appear when we try to conceive of it with this left out.

Natural Law, p. 374.

July 30th. The alternatives of the intellectual life are Christianity or Agnosticism. The Agnostic is right when he trumpets his incompleteness.

He who is not complete in Him must be for ever incomplete. Natural Law, p. 278.

July 31st. The problems of the heart and conscience are infinitely more perplexing than those of the intellect. Has love no future? Has right no triumph? Is the unfinished self to remain unfinished? The alternatives are two, Christianity or Pessimism. But when we ascend the further height of the religious nature, the crisis comes. There, without Environment, the darkness is unutterable. So maddening now becomes the mystery that men are compelled to construct an Environment for themselves. No Environment here is unthinkable. An altar of some sort men must have-- G.o.d, or Nature, or Law. But the anguish of Atheism is only a negative proof of man's incompleteness. Natural Law, p. 279.

August 1st. A photograph prints from the negative only while exposed to the sun. While the artist is looking to see how it is getting on he simply stops the getting on. Whatever of wise supervision the soul may need, it is certain it can never be over-exposed, or that, being exposed, anything else in the world can improve the result or quicken it. The Changed Life, pp. 56, 57.